Last week, the sounds of children’s voices were once again heard in our Formation Room, as Godly Play resumed for the first time since the COVID-19 pandemic was declared.
Godly Play looks a little different these days. Participants need to reserve in advance using the Cathedral worship signup, and there is a maximum of 8 children. Face masks, hand sanitizer, and physical distancing are employed, but the liturgical rhythm of Godly Play sessions remains. We'll be offering Godly Play on our usual schedule of the first and third Sundays of each month.
On September 20th, Cheryl shared the story entitled ‘The Good Shepherd and the World Communion’, which combines the image of Jesus as the Good Shepherd from Psalm 23 and John 10 with the liturgical ritual of communion. In the lesson, people from around the world gather around the Good Shepherd's table.
Each Godly Play session, designed for children ages 5-11, involves a story and provides an opportunity for the children to engage their imagination while reflecting on the story. This helps them to explore their faith, gain religious language and enhance their spiritual experience though wonder and play.
Kurt Schmidt, Cathedral Director of Christian Formation, shares, "The key thing overall that's been rich for me in the unfolding of Godly Play is that it's really important that we're remembering that Godly Play is about faith formation over and above faith information, and it's been lovely to see the children involved developing in their life of faith and their language around faith."
The next session of Godly Play will be held October 4th. Kurt will be sharing the lesson simply called ‘Creation’. This is particularly fitting as the 4th is the feast day of St. Francis of Assisi and the official end of the Season of Creation.
Learn more about the Godly Play approach, and hear Kurt Schmidt speak about the importance of the program.
The Diocese of Fredericton Fall Christian Forum, which usually takes place in Fredericton, will be held online, October 8, 2020 at 7:00 PM.
Does Liberalism need Christianity?
Liberalism owes a deep debt to Christianity, having grown out of Christian theological ideas and moral commitments. The talk will explore whether liberalism therefore may not be intelligible or sustainable outside of that theological and cultural framework. Dr. Bateman will also offer some speculations about the shared future of liberal politics and Christian faith. Something may be rotting in the state of Denmark!
Speaker: Dr. Tom Bateman
Tom Bateman is a Professor of Political Science at St Thomas University, where he has taught since 2003. His teaching and research interests are in Canadian government and politics, constitutional politics, civil liberties and the Canadian Charter of Rights and Freedoms, and the relationship between liberalism and religion. He is co-author of a popular undergraduate text entitled The Canadian Regime: An Introduction to Parliamentary Government in Canada (University of Toronto Press), and co-editor of two collections of Supreme Court of Canada decisions.
Bishop and Chapter met 21 September 2020 by video conference with 11 of 14 members present. The Dean lead reflection on Gospel themes during the Season of Creation. Minutes of 15 June 2020 were adopted.
Business Arising
Worship refreshments - under current protocols not being considered
Committee detailed budgets - two committees remaining
Telephone visits as time permits and avoiding in-person contact when possible. Very few recent admissions to hospital. Outside Communions will resume once considered safe by Farraline Place and Windsor Court. Tuesday staff meetings have returned to a more regular schedule. Involved in preparation of proposal for equipment for live streaming from the Cathedral and video security for hall and church. Continue covering administrative work (printing, bills, deposits, facility booking) in about 7 hours per week. Cathedral office remains closed. Good progress toward hiring the Office Administrator with interviews planned this week. Diocesan meetings as usual. Re pandemic with restrictions - steady as she goes.
Decision
Cathedral Restoration Committee - members appointed: Marion Beyea, John Leroux and Wayne Burley. (In addition to: The Dean, Chapter Lay Chair and Property Committee chair.) See Restoration Trust By-Law.
Heritage Standing Retainer - the retainer agreement as proposed was approved. Heritage Standing Inc.
Diocesan Consolidated Investment Fund - revised agreement of understanding between the Synod and participants for signing. Participation in the DCIF is our management of Cathedral investments
Reports
Treasurer - A report including monthly financials and a report on DCIF interest January-June 2020. Our financial situation is positive, mostly due to the Federal Government Wage Subsidy for months since the onset of the pandemic.
Property - report on August steeple repair, Heritage Standing retainer agreement, appointment of Restoration Committee, and proposed update to restoration plan were among current activity.
Communication - An issue of Cathedral Connections being planned. Chapter members asked to provide content for both web and newsletter if possible. Another project being considered
Health and Pastoral Care - minimal hospital visitation and only upon request. Parish Nurse continues to minister within restrictions
Worship - music considerations in light of restrictions have been discussed. Worship schedule will remain the same for the time being. Taizé worship will continue virtual for the near future with a community now joining from a variety of locations
Welcome and Hospitality - pandemic restrictions have limited what is possible but a meeting of the committee to regroup should happen soon
Christian Formation - Faith Alive! wrap up on 19 September with confirmation, reaffirmation and reception scheduled 18 October.
Mission and Outreach - Monday morning programme once per month on the Hall steps. Housing First project delayed to 2021.
Finance and Administration - a 2021 narrative budget remains on the agenda. Progress being made with hiring an individual as cathedral office administrator. Other work plan priorities will be addressed as time permits
Upcoming
04 October 4:00 p.m. Installations and Collations
18 October 4:00 p.m. Confirmation, Reaffirmation and Reception
It was a long stretch (pun intended!) without yoga classes at Cathedral Memorial Hall. Thanks to the pandemic, the popular weekly classes ended abruptly on March 9th and finally resumed Sept. 21st.
Parish nurse Kathleen Snow, who organizes this wellness activity, is pleased that the classes can finally resume although certain restrictions are necessary.
“Participants must sanitize their hands upon arrival and sign in and out of the hall,” Kathleen said. “People have been asked to bring their own yoga mats, pillows and blankets rather than use items stored at the hall although some extra, sanitized mats will be available for the Monday afternoon classes.”
She added that people must maintain physical distancing while in the hall, but it isn't difficult since the mats are always set up a good distance apart even in normal times. The floor, with its pattern of foot-square tiles, makes it simple to stick to the rule of staying six feet (2m) apart.
While entering and leaving the building, and while setting up the mats, people must wear masks. However, it's permissible to remove them during the actual yoga practice. It could get hot and uncomfortable otherwise.
The first class attracted a mix of 13 new members and eager returnees who know that this type of self-care can help reduce stress and inspire well-being. The instructor, Tammy Blyth, said breathing deeply and deliberately provides oxygen to nourish the body; it can also relax the brain and nervous system.
Tammy also pointed out that exercise and stretching not only boost the effectiveness of the lungs and circulatory system, but can also lift the spirits. That's something most of us need in these trying pandemic times when life is so different.
Eric and Jane Hadley agreed it was good to be back for the physical and social aspects of the class. Although they kept busy all summer with gardening, hiking and biking, they looked forward to the resumption of yoga and the chance to see friends from the congregation and the community.
“I find that the gentle warm-ups to loosen shoulders, neck and back are helpful,” Ann Deveau said, “and the mix of standing and reclining poses can gradually increase mobility for people like me who are challenged by the stiffness of osteoarthritis.”
The yoga classes start at 1:30 p.m. on Monday afternoons except public holidays, last one hour and cost $5 per session. Kathleen asks people to arrive a few minutes early, due to the need for physical distancing and a requirement for newcomers to register the first time they participate.
I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now. (Philippians 1:3-5, NIV)
We give all glory and honour to the Lord for your partnering with us. Without your support and especially your prayers, our ministry would never have been possible or impact our generation. We give our heartfelt special thanks to all of you for your sacrificial giving.
Emmanuel Episcopal Church
Time has passed quickly; in the blink of an eye, six months of pandemic have passed and of course there are many things that we have learned to do differently, in the church as well as personally.
I remember reading about the plans for reconstruction of the walls of the City of Jerusalem, a great project that God put in the hands of Nehemiah. Nehemiah Chapter 2:11
Today we are approaching the time when we will reopen the church buildings of the Anglican Church in Honduras. There are great challenges ahead, but we will put forth our best effort to rebuild the Kingdom of God in the midst of the pandemic. This will not be easy, but it is possible with God help.
We will rebuild the Kingdom of God, minister to wounded hearts, assist unemployed families, mourn lost loved ones, and create new ways of evangelism and the studying of the Word of God.
The kingdom of God will continue to grow and we thank God for your life, your family and your churches, who have not left us alone, but have always prayed for our ministry with faith. Not only have you prayed, your have also made financial sacrifices with love and have given to our ministry. We are truly very grateful to God and to each of you for your sacrifice.
God will continue to honor your lives, your families and your churches.
What is happening in our family?
God has been good to our family. Our son Stephen started classes at Providence University in Winnipeg, and Rev. Kara de Mejia arrived back in Roatan recently, after visiting and sharing with her brothers and sisters-in-law who had not seen her in a long time.
Our daughter Kelly will complete her entire educational year online, with new processes to which we have had to adapt.
Stephen is adapting very well to the first year of university. Fortunately, with the help of scholarships and other financial aid, he has been able to pay for his fall tuition. Please pray that he will find a job to pay for his winter tuition.
If you would like to contact Stephen, please send him an email at this address: [email protected]
“To catch you up over the last couple of weeks, we did feed between 700 and 750 the week before last. Last week back to 600+. The new stove and refrigerator (used) are working out fabulously. We are experimenting with beans to see what we can stretch. We are also looking into pricing hot dog spaghetti (I am reserving judgement but my Honduran friends insist that it is delicious). We are maintaining each serving at less than 50 cents including the plates and forks.
Things are getting pretty bad here with petty crime and desperation for food. People are literally standing out in the middle of the street holding out a hand for drivers to give them money. There are people walking through the grocery store asking that we buy cereal and milk powder so they can feed their kids. There are so many people asking for money that we have started handing out uncooked rice and beans. It only helps for a couple of meals but there are so many asking, it is all we can do.
And even we are having to make difficult decisions in these difficult times. We are so grateful to those of you who have supported the mission and helped feed the hungry, but the reality is that those funds have been spent and the food has been eaten. We are at a real crossroads here and are facing the idea that we may not be able to continue helping without some financial assistance. We have reached into our own pockets to our absolute limits.
We are almost out of money and will need to cut back unless we can get more in. They have no jobs, money, or means of escape. The airport is beginning to accept international travelers but it is a drop in the bucket compared to the cruise ships that won’t be back until next year. These are the children of Christ, our brothers and sisters. Please consider helping us feed the people of Roatan.”
To see weekly updates and support this project, please go to: www.tttfmicro.com
Please pray that all the resources will be obtained to continue with this project for the benefit of individuals and families on the Bay Islands who are impacted by Covid 19.
Impact of Covid 19 in Honduras and Roatan
To update you on the impact of Covid 19 on Honduras, at the moment we have 71,616 cases. There have been 2,185 deaths and 22,065 people have recovered. We in Roatán have over 1128 cases confirmed at the moment;151 people have recovered and there have been 17 deaths.
There are 24 people at the Hospital and 43 at the Covid 19 center.
On September 21st a group of nurses and doctors arrived in Roatan from the mainland to help with the Covid impact on the Island.
Roatan Emmanuel Episcopal Church
At Emmanuel Episcopal/Anglican Church our building continues to be closed. Our Diocesan Bishop Lloyd Allen called the Episcopal Church in Honduras to be prepared with the biosecurity protocol to open our buildings when the government approves. The protocol includes all the regulations regarding being in the building and celebrating the Eucharist, Morning or Evening Prayer.
Projects at Emmanuel Church
We finished the stucco of a side wall of the church, a small project that we had to pause due to government regulations, and also stained the doors of the church, providing some work for one of the kids at the church.
Stucco of the side wall
We also help families pay for electricity, medications and groceries.
There is not much that we can do, but we focus on the maintenance of the building until we can meet again to worship.
Financial Support
On the financial side, we continue to be very positive and to pray and praise God with faith and thanksgiving. We also ask you to continue to pray about our finances, that for the rest of the year our support will stabilize and be sufficient to cover our needs. At the moment our balance is very low. Therefore, please consider sending a special offering to cover our expenses and needs.
To donate now, please click on the following link (or copy and paste it into your browser):
Or you can visit the Diocese of Fredericton’s website (www.anglican.nb.ca) then go to “Donate” for various ways to give online. Be sure to select “Honduras Mission Fund”.
Cheques should be made payable to “The Diocesan Synod of Fredericton” and sent to: Anglican Diocesan Synod of Fredericton, 115 Church Street, Fredericton, NB E3B 4C8
Phone: (506) 459-1801
All cheques should have “Honduras Mission” noted on the reference line.
We know that with the global impact of the pandemic it is difficult for everyone in the world. That said, we greatly appreciate your prayer and financial support to date and trust that you will continue to support us.
Please continue to pray for:
1. Please continue to pray for Roatan and Honduras at a difficult time caused by Covid 19.
2. Pray for Stephen Mejia Thompson, our son as he continues studying at Providence University College in Manitoba and for him to find a job to provide for his expenses.
3. Please pray for our Diocese in Honduras that is struggling financially to cover all the clergy stipends as Bishop Lloyd Emmanuel Allen said.
4. Continued and stable financial support for the next years as we continue to serve the Lord in Roatán, Honduras.
5. The ongoing construction in Coxen Hole. Pray for the remaining installation stages: Cement concrete for the floor at the moment.
6. Our congregations: St. Peter by the Sea in Brick Bay, and Emmanuel in Coxen Hole.
7. Please pray for the Rev. Robert Browning and for his ministry to English-speakers in Eastern Roatán.
8. For youth leadership, that God will provide someone to minister to and guide the young people.
9. Evangelism and practical outreach in the local communities in the midst of the pandemic.
10. For leadership for the Church in Roatán.
11. The Episcopal Church in Honduras, for the process toward self-sufficiency to be continued in 2020.
Thank you to all who have faithfully prayed and faithfully given to support this incredible work of ministering to the people in our congregations.
Matthew 25:40: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Your prayers and continued support enable us to continue touching people’s lives with Jesus’ love.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. Ephesians 3:20-21
Greetings in the name of our Lord Jesus Christ! Many of you have been keeping up with us regularly over the last few months, as we evacuated Belize, as we continued ministering remotely with our congregations, schools and diocese in Belize, and as we prayed urgently for our people there when cases began to climb dramatically last month. We want to thank you for your partnership with us in your prayers, in your giving, and in your words of encouragement during what has been some of the hardest six months of our lives. Again, thank you so much!
Mary Beth and I have two important things we need to share with you this week:
We are beyond excited to announce that Austin has a younger brother! James Edward Alenskis was born this week, and both he and his mother are doing very well. Please join with us in expressing our joy and thanksgiving to God who kept Mary Beth and James safe throughout the length of her pregnancy!
We are also excited to announce that we are entering a new season of ministry as SAMS missionaries, one during which we will be preparing ourselves to serve on the mission field in the realm of theological education and ministry development.I encourage you to watch the following video discussing these changes. In the video Mary Beth and I share the vision that God has put on our hearts for discipling and raising up leaders to serve Christ and his church … and SAMS president Stewart Wicker even has a cameo presenting his perspective on these new vistas in mission. You can check it out here: A Special Address.Please also read our blog update regarding our transition to a new season of ministry as SAMS missionaries: New Horizons.The short version is this: in order to answer God’s call to serve the church by teaching and equipping emerging leaders, and with the support of SAMS and the bishops to whom we are accountable, this month I am beginning a PhD in Theological Studies through Wycliffe College, an orthodox Anglican college that forms part of the University of Toronto. When the Canadian border actually opens to us, we will be moving to the greater Toronto area for the next 4–6 years in order to pursue this new direction for our ministry. This means that although our time in Belize will be coming to a conclusion, we will also still be serving as full-time SAMS missionaries and will still be in need of your fervent prayers and financial support.
On that note, I should add that your continued gifts to our ministry are crucial as we anticipate a much higher cost of living in Toronto than in Belize. We have been granted some scholarship funds by Wycliffe and by SAMS, but we will be covering the majority of my tuition and school fees from out of our family’s budget. Your financial support will help ensure that we are able to rent a modest apartment, feed our family, and raise our children over the next few years, allowing us to truly focus on finishing my academic program and therefore get back on the mission field as soon as possible.
Friends, we understand that you probably have some serious questions for us, and we would love to answer them, not only via email, but through Skype or FaceTime or Zoom or even an old-fashioned phone call. So please let us know how best to touch base with you, and we’ll do our best to make it happen.
Until then, know that we are deeply grateful for your partnership and collaboration with us, for your willingness to be stakeholders in our ministry abroad. May the Lord richly bless you and everything that you are doing, not only for our growing family, but for Christ and his Kingdom!
Had it not been for a conversation with a nun from Chicago, Kurt Schmidt might never had ended up in Fredericton. Between then and now, there were stops in Cape Breton, Tanzania, Tacoma, Halifax and Windsor, Nova Scotia.
Kurt, 45, was raised a Roman Catholic in Littleton, just outside Denver, Colorado, and attended a Jesuit high school.
“I grew up in the Roman Catholic tradition,” he said. “It’s pretty deep in my family. My mom is the only one in her family not a monk or a nun at one time. We’re Irish Catholic and German Catholic.”
After high school he studied mathematics and African studies at Colorado College, and connected with a small monastic community, called Nada, which had a relationship with his college. In his final year, Kurt did an independent study that included a stay at the monastery.
“While there I followed the rules of the monastery,” he said. “I was living as a monk while doing the study.”
There, over chores, he met the nun whose conversation would change his life.
“She asked me what I was doing after university, and said ‘why don’t you check out this remarkable community in Cape Breton?’”
She’d visited and had written a story about L’Arche Cape Breton. He read the story, and promptly wrote a letter asking if they had any room for him.
The L’Arche website says it is a worldwide organization that creates inclusive communities where the members, with and without intellectual disabilities, share life together. Each member receives support to grow, achieve goals, and contribute their gifts and abilities to create a more colourful, welcoming, creative, compassionate, and joyful community. Members live life together while working, learning and sharing their gifts. It has strong Catholic roots and United church influences.
From Colorado to Cape Breton
Kurt’s letter to L’Arche was obviously well-received.
“Four weeks later I was on a plane to this mysterious place called Cape Breton,” said Kurt. “It was my first experience of intentional community living. L’Arche Cape Breton is the only rural L’Arche community. It has a very special character. It was a really transforming experience for me.”
Transforming indeed, because while there, he met Catherine, his future wife and an Anglican, who was from Guelph, Ontario.
Kurt spent one year at L’Arche as an assistant, in exchange for room and board and a small stipend, “but it’s not really a practical career move,” he said.
From Cape Breton, he moved to Tanzania to teach for a year with Jesuit Volunteers International, another communal living experience in “the most beautiful place I’ve ever seen, and another non-paying job.”
Meanwhile, since this was 1999, he and Catherine kept in contact through letters, though he knows many were lost in the mail.
Married life
“On my return to North America, my first stop was Cape Breton,” he said. “Catherine and I got engaged.”
They spent their engagement year in another L’Arche community, this time in Tacoma, Washington. It was here, through L’Arche’s help, that he was able to pay off his student loan.
The couple was married in 2001 in Ancaster, Ontario at Canterbury Hills, an Anglican camp. It was an Anglican-Catholic service to honour the religious backgrounds of the bride and groom. Kurt’s uncle, a priest, was one of the celebrants.
The date was Sept. 9, and those guests who hadn’t left Ontario by 10 September, including his parents, were stuck there for a week as North American air travel was halted due to the 9-11 attacks in New York, Washington and Pennsylvania.
Kurt and Catherine chose Halifax to begin married life, and as they arrived Sept. 11, learned of the attacks.
That first year of marriage was a lean one, said Kurt, with Catherine finding work in home health care. Kurt, ineligible to work in Canada, managed to do some private tutoring.
A year later, his employment visa came through just in time for him to find work as a math teacher at King’s-Edgehill, a prestigious, very proper old Anglican boarding school in Windsor, N.S. He’d sent his resume on a whim. The day before it arrived, the math teacher had backed out of his contract.
With just eight days before the term began, they made a very quick move to Windsor, ultimately spending four happy years there. For three of those years, Catherine was a student at Dalhousie University, taking occupational therapy certification.
From Windsor to Fredericton
At graduation, Catherine was offered a job in Fredericton, and like she had done for Kurt, he resigned at the end of the term and followed her to the city that is now their home.
I’ve felt like our experience here at the Cathedral has been one of very deep empowerment
Once in Fredericton, Kurt found contract work with NBCC and at the Mi’Kmaq Wolastoqui Centre at the University of New Brunswick.
Their daughter, Rachel, was born in 2007, and after Catherine returned to work, Kurt became a stay-at-home dad, teaching a few courses at UNB as well.
“By the time Rachel was school age, Catherine and I had carved out part-time employment — me teaching and she doing occupational therapy — and both of us home schooling Rachel. It was awesome.”
From 2009-12, Kurt studied part-time for a Masters in Education and taught at UNB, while also homeschooling and taking care of Rachel.
Christ Church Cathedral
Shortly after arriving in Fredericton, their neighbour, Verne Sinclair, told them about the 11:45 service at Christ Church Cathedral.
“At the very first service, we happened to sit behind Nathan and Isabel Cutler,” said Kurt. “After the service, Isabel swung around and made us feel welcome. She really extended a warm welcome. We came and never left!”
Two other women in the congregation — Kirsten McKnight and Cindy Pope — were pregnant, and they and Catherine all gave birth to baby girls within six weeks of each other in early 2007.
“I’ve felt like our experience here at the Cathedral has been one of very deep empowerment,” he said. “We’ve had two deans and found both of them very empowering and the entire congregation has been nothing but empowering.”
In 2017, Kurt was hired as the half-time director of Christian formation at the Cathedral.
“It was the right time for me, our family and the Cathedral,” he said. “I’m working on my own formation as well as others’.”
It’s a cross-generational position with “a spectrum of freedom. It’s been really positive.”
So what’s it been like to make the move from Catholicism to Anglicanism?
“Frankly, I still consider myself a practicing Catholic,” he said. “I don’t experience any conflict. My faith is richer by having two approaches to it. I appreciate being able to explore more Anglican traditions.”
He was preparing for reception (into the Anglican Church) on Easter Sunday, but has had to wait until COVID-19 restrictions are lifted.
Rachel is 13, and attending middle school with her friends. Catherine is an occupational therapist for the New Brunswick Extra-Mural Program. Kurt became a permanent resident of Canada while at Kings Edgehill, and has been a Canadian citizen for more than a decade.
“I’ve lived more than half my life in Canada,” he said, adding, though, that he misses family back home, and he misses the Rocky Mountains “a lot.”
Article written by Gisele McKnight and originally published in the NB Anglican.
EDITOR'S NOTE: The New Brunswick Anglican's new series, My Journey Here, features a member of the Anglican Diocese of Fredericton whose roots are far from New Brunswick. If you are, or know of a parishioner who is from away and would like to tell the story of ‘how I got here,’ send the name and contact information to the editor: <gmcknight at diofton.ca> or (506) 459-1801, ext. 1009.
The Jubilee year (Hebrew) – every fiftieth year – and the Sabbatical year – every seventh year – are Biblical commandments concerning ownership. Every seventh year, farmers are to let land lie fallow. The celebration of the Jubilee is the fiftieth year (7 x 7 + 1), that is, the year after seven Sabbatical cycles. All debts are forgiven (zeroed) in the Jubilee year. In Christian tradition, a Jubilee is a year of confession, remission and forgiveness of sins.
The Baptismal Covenant
Will you strive to safeguard the integrity of God’s creation, and respect, sustain and renew the life of the Earth?
Gospels for Year A
Proper 23 Matthew 18:15-20 “Conflict in community”
In the church, how should a strayed “member” (sinner), who offends us be treated? First, point out the fault; if necessary, then take it to the church, if no resolution, treat that one as a Gentile or tax collector.
Proper 24 Matthew 18:21-35 “The unforgiving slave”
The story-line of the parable is straight-forward. The slave owes a large sum which is forgiven. When asked to forgive a fellow slave, he refuses. The king withdraws his forgiveness and orders him tortured, a fate for those who not forgive their brother from the heart.
Proper 25 Matthew 20:1-16 “Laborers in the vineyard”
The landowner appears to be unfair. The passage begins “... the kingdom of heaven is like ...” The wages stand for God’s grace. God chooses to give the same to all: the landowner pays “whatever is right” – there is no hierarchy. The landowner decides to whom he is “generous.” The last will be first and the first last.
Proper 26 Matthew 21:23-32 “Tough question/two sons”
Jesus teaches in the Temple. “Chief priests and the elders” ask who has given him “authority.” His answer is a question about the authenticity of the baptism of John who they consider a prophet. The parable of the sons, one is asked to go and refuses then goes, the other promises and did not go. Which one does the will of his father?
Proper 27 Matthew 21:33-46 “Wicked tenants”
Jesus tells the story of tenants of a vineyard who eventually kill the only son of the landowner. It’s impossible for the members of the Sanhedrin not to recognize the similarity between the tenants (leaders of Isreal), the vineyard (God’s people) and, the son (Jesus the only Son of God).
1. Think specifically about a Cathedral ministry in which you are engaged and identify one connection point between either a scriptural theme or the over all theme of responsibility and care of creation emphasized during the Season.
2. If some way we do what we do as a church community could better reflect our regard for creation and the better stewardship of it, what would it be?
The COVID-19 pandemic has created an unwelcome but unavoidable delay in construction of a three-unit, affordable housing project to be owned and operated by the cathedral.
A computer rendering of the triplex of small homes that will be built on Albert Street, near Regent Street.
"The original plan was to grade the land on Albert Street and start construction last spring, so that three people would be able to move into supported housing this fall," Outreach Committee chair Penny Ericson said.
"Money has been raised in the community, the City of Fredericton donated the land and transferred the title, the design work is done, and people at the cathedral are eager to help. This type of compact, affordable housing is sorely needed by the homeless population."
Then in March the Province declared a state of emergency due to the COVID-19 health crisis, and the economy ground to a sudden and prolonged halt.
The United Way's Housing First co-ordinator Jason LeJeune explained a domino effect impacted the project on Albert Street as well as a four-unit project on Jaffrey Street to be owned and operated by another local church.
"It was really kind of death by a thousand pinpricks," LeJeune said.
When the pandemic hit, the builder of the proposed small houses, Maple Leaf Homes, shut down. By the time the business reopened, it faced a large backlog of orders and heavy demand for building materials. The closure of some municipal and provincial government offices resulted in delays for elements of the project. The two building sites need water and sewer lines installed and this type of work is backlogged, too.
LeJeune said the delay is unfortunate because the projects are designed to help some of the city's most vulnerable people at a time when the vacancy rate for rentals is extremely low. Forty townhouses, each ranging from 34 to 43 square metres, will eventually be built.
Penny Ericson agreed the work slowdown has been frustrating, but she said numerous items to furnish and equip the three townhouses have already been collected and are in storage awaiting construction next spring.
"We look forward to seeing things get back on track next year so that three people can move into their new homes in 2021," she said.
More information will be made available next year about ways in which the cathedral family might be able to help with final details for this project.
Each year, the ecumenical steering committee that provides this Season of Creation Celebration Guide suggests a theme. The 2020 theme is Jubilee for the Earth. Climate change is a result of the intersection of greed, inequality and destruction of God’s earth. The theme of Jubilee for the Earth” reflects those three interlocking themes. Jubilee is a time to renounce overconsumption and economic systems based on constant economic growth at the cost of the Earth and those who are poor. Jubilee is a time when those who have consumed the most must make restitution to those who have suffered the most. Jubilee is a time of rest for the land from constant exploitation, to restore ecosystems and people.
The concept of Jubilee is rooted in the holy wisdom that there must exist a just and sustainable balance between social, economic and ecological realities. When one variable is exploited to maximize growth of another, the whole system will eventually suffer. When one part of the Earth community is stressed, every part is affected. In 2020, the novel coronavirus pandemic demonstrated this reality on a global scale. While the experience of living with the COVID-19 outbreak points back to this need to maintain justice, the lessons that we learn may point us towards the need for a Jubilee and motivate us to restore balance to the very systems that sustain life.
And you shall consecrate the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. (Leviticus 25:10, NRSV)
Julilee means “a ram’s horn.” It was blown at a time of universal redemption. The year of Jubilee involved release from indebtedness, when injustices of the past fifty years were to be restored. It was also a time for rest for the land. The theme of Jubilee has clear links to the root paradigms fueling unjust exploitation, such as neoliberal and capitalist approaches to the world economy. It brings together the need for a prophetic voice on climate injustice and actions for the restoration of the Earth. The theme of Jubilee affirms the need for equality, justice and sustainability, and a transition to sustainable economies. It honours the Jubilee 2000 Campaign, which successfully called for an amnesty on debt for global South countries and redistribution of wealth. And 2020 marks 50 years since the first Earth Day when the environmental movement was born.
A Climate Emergency
We are in the midst of a climate emergency. Several studies have indicated that the world is nowhere near meeting pledged emission reduction rate targets. The latest Intergovernmental Panel on Climate Change (IPCC) report highlights that “only with rapid and far-reaching” transitions in the world economy, on a scale and at a rate without historical precedent, can the 1.5°C limit be achieved. It is therefore a time to reconcile ourselves with creation through concrete repentance and urgent action.
The Season of Creation is a time to acknowledge that tipping points are being reached, threatening the lives of the most vulnerable and putting the lives of future generations in jeopardy. As people of faith, we are being called to stand up against
climate injustice in prophetic ways.
The theme of Jubilee affirms the need for equality, justice and sustainability
The Season of Creation 2020 will also be an important moment for the Christian family to raise a united voice for rapid and radical ambitious action ahead of the 26th annual United Nations Conference of the Parties (COP) to address the climate crisis.
COP 26 is particularly significant, as parties are due to announce how they will implement the Paris Climate Agreement (and whether they will fall short). It is a time when faith communities are called to support and challenge their countries’ leadership to implement visionary and significant goals. It is also a time when we must listen to the prophetic voices of young people.
Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the Day of Atonement—you shall have the trumpet sounded throughout all your land. (Leviticus 25:9, NRSV)
Prophetic call of hope
As people of faith we are called to sound a voice of hope, like the Jubilee. We lament, for everywhere we hear the groaning of creation. So we act as carriers of creation, and we sound the horn of hope, for the Earth and all they that live in it belong to the Lord. We know that God has promised the renewal of this Earth.
During this critical and trying time, we acknowledge our role as people of faith in sounding hope amidst this current crisis and affirm ourselves as prophetic witnesses. Jesus has given us a choice between God and Mammon. For the sake of the Earth
and all creatures, we have no choice but to pursue Justice (Micah 6:8).
Season of Creation 2020 is an opportunity to reflect on the meaning of Jubilee today, especially in the lead-up to COP26. How will we, as persons and as the Church:
Recognize God’s ownership of the whole earth, and all our ‘possessions’?
Release what we have back to God, both spiritually and practically?
Recognize our total dependency on God and his creation?
Receive God’s provision, in patience and trust?
What does it mean for the church to declare ‘the year of the Lord’s favour’? How can we glorify God for the hope we have in Christ, who restores and redeems the Earth? What changes will we see for those who are poor, and the land we enslave? We are far from a picture of Jubilee provision. As God’s Earth suffers, God’s people suffer also. Season of Creation 2020 encourages churches and Christians to participate through:
Prayer: including praise for God’s provision, repentance for our greed and complicity in the suffering of Earth and our neighbours, intercession for those vulnerable to climate chaos, and releasing all we have back to God
Practice: auditing our own mistreatment of the Earth, and committing to new practices individually and as worshipping communities
Advocacy: encourage states to ensure that climate justice and steps to a green economy are part of the COVID-19 economic recovery plans
Action: participate in civil action to put pressure on Governments to produce ambitious national targets (NDCs) for COP26
Season of Creation 2020 Prayer
Creator of Life,
At your word, the Earth brought forth plants yielding seed
and trees of every kind bearing fruit.
The rivers, mountains, minerals, seas and forests sustained life.
The eyes of all looked to you to satisfy the needs of every living thing.
And throughout time the Earth has sustained life.
Through the planetary cycles of days and seasons,
renewal and growth, you open your hand to give creatures our food in the proper time.
In your Wisdom, you granted a Sabbath;
a blessed time to rest in gratitude for all that you have given;
a time to liberate ourselves from vicious consumption;
a time to allow the land and all creatures to rest from the burden of production.
But these days our living pushes the planet beyond its limits.
Our demands for growth, and our never-ending cycle of production and consumption are exhausting our world.
The forests are leached, the topsoil erodes,
the fields fail, the deserts advance, the seas acidify, the storms intensify.
We have not allowed the land to observe her Sabbath,
and the Earth is struggling to be renewed.
During this Season of Creation,
we ask you to grant us courage to observe a Sabbath for our planet.
Strengthen us with the faith to trust in your providence.
Inspire us with the creativity to share what we have been given.
Teach us to be satisfied with enough.
And as we proclaim a Jubilee for the Earth,
send Your Holy Spirit to renew the face of creation.
In the name of the One
who came to proclaim good news to all creation, Jesus Christ. Amen.
Last week, the sounds of children’s voices were once again heard in our Formation Room, as Godly Play resumed for the first time since the COVID-19 pandemic was declared.
On September 20th, Cheryl shared the story entitled ‘The Good Shepherd and the World Communion’, which combines the image of Jesus as the Good Shepherd from Psalm 23 and John 10 with the liturgical ritual of communion. In the lesson, people from around the world gather around the Good Shepherd's table.
Each Godly Play session, designed for children ages 5-11, involves a story and provides an opportunity for the children to engage their imagination while reflecting on the story. This helps them to explore their faith, gain religious language and enhance their spiritual experience though wonder and play.
The next session of Godly Play will be held October 4th. Kurt will be sharing the lesson simply called ‘Creation’. This is particularly fitting as the 4th is the feast day of St. Francis of Assisi and the official end of the Season of Creation.
