Join us for God Is Indestructible

God Is Indestructible

12 Responses to the Relevance Crisis of Christianity
Christian A. Schwarz
Daily studies with the Dean
Weekdays at 4:00 p.m., during Thy Kingdom Come (21-31 May 2020)

New research from churches in eighty-six countries around the world reveals that, throughout the last few years, there have been dramatic shifts in Christianity. In this book, Christian A. Schwarz not only presents these findings for the first time, but also pleads for twelve practical reforms that could unshackle the relevancy of the Christian faith, restoring it as a fascinating, transformative pursuit for people in our time.

God Is IndestructibleThree main benefits:

  • Understand the background of the relevance crisis of Christianity
  • Learn 12 practical responses to dramatically increase the relevance of your church
  • Apply new ways of interaction between Christians and non-Christians

Introduction: Dietrich Bonhoeffer’s wake-up call
In his letters from prison, Dietrich Bonhoeffer formulated a vision for the church of the future, a time when “the world has come of age.” This vision was about Christianity’s spiritual and theological compass. Bonhoeffer’s message has gained urgency in this time of unparalleled shifts in the way both religious and non-religious people process reality.

Chapter 1: Face the challenges of the global participation shift
The research presented in this chapter reveals that participation in Christianity around the world has gone through a massive shift during the last decade. Approaches that were celebrated as innovative until a few years ago, don’t seem to work any longer. While many Christians might feel threatened by these changes, this chapter shows how the global shifts open up new possibilities for living out what church is all about.

Chapter 2: Re-define leadership
In recent years, the public has been shocked by a never-ending series of leadership scandals in churches around the world, involving spiritual, emotional and physical abuse. In discussions on the topic, it is widely overlooked that the vast majority of these scandals are rooted in disempowering leadership paradigms. This chapter introduces a leadership approach that results in the systematic increase of people’s freedom, maturity, and sense of responsibility.

Chapter 3: Learn from both Eastern and Western Christianity
Alienation between the Eastern and the Western wings of the church has led to two amputated forms of Christianity that are becoming increasingly irrelevant in their respective cultural contexts. The surprising discovery is that the very elements that are lacking in the West can be found in the East, and vice versa. This chapter shows how this insight can lay the foundation for a vital and inspiring spirituality that contains the very elements that are so lacking today.

Chapter 4: Reclaim the New Testament reality of God’s energy
As unlikely as it may seem, there is a reality in the texts of the New Testament that is virtually unknown in Western Christianity -- God’s energy. This chapter shows what the results are when people discover this reality and relate it to the daily challenges of their lives. The outcome will be a fundamentally deeper connectedness with God, and new spiritual experiences to which both Christians and non-Christians can relate.

Chapter 5: Encounter the transpersonal dimension of God
Throughout history, Christianity has rightfully stressed the personhood of God, as this is a central feature of both the Old and New Testaments. However, the transpersonal aspect of God that is also found in the Bible (transpersonal = not less than a person, but more than a person) has been neglected. This chapter demonstrates how a biblical understanding of God’s energy can open the door to experiencing the God of the Bible in ways that an increasing number of people are longing for.

Chapter 6: Acknowledge different spiritual styles
One of the major reasons for dissatisfaction within existing churches is an insensitivity to people’s spiritual styles— the ways they best connect with God. Research reveals that churches typically appeal to an extremely limited spectrum of styles, thereby creating a situation in which people who have a different “spiritual antenna” are expected to express their spirituality in ways that feel unnatural to them. This chapter shows how a higher appreciation of various spiritual styles would increase the relevance of Christianity dramatically.

Chapter 7: Abandon the us/ them divide
Whenever people groups stress an “us,” they tend to position it against a “them.” People placed in the “them” category are usually very sensitive about this “us versus them” mindset, since it makes them feel that they are in the wrong place. This chapter suggests alternative forms of interaction between people of different persuasions— processes of mutual learning that provide new perspectives to the most diverse of dialogue partners.

Chapter 8: Communicate at eye level
Even if you may not agree with another person’s position, you can usually learn something from it. Such mutual learning exercises should not be targeted primarily at changing others, but at becoming stronger yourself. This chapter presents four examples of mutual learning processes, initiated by atheists, that can serve as an inspiration to Christians.

Chapter 9: Defuse fundamentalist tendencies
The past few years have seen an unprecedented increase in fundamentalism, both religious and atheistic. The research findings presented in this chapter reveal that fundamentalism is not the problem of a select few; rather, fundamentalist tendencies exist in all kinds of groups, though to varying degrees. This chapter demonstrates how Christian fundamentalism can be reduced, while at the same time increasing people’s commitment both to the Bible and to sharing the gospel.

Chapter 10: Update outdated notions about science and faith
Many people have the impression that there is an irreconcilable contradiction between science and faith. However, in most cases that notion is the result of a phenomenon called “category confusion,” comparable to the question: Is a pear green or a fruit? This chapter shows how science and Christian faith can be related to each other in such a way that both science and faith benefit.

Chapter 11: Embrace the 10/90 reality
Given the fact that even the most active church members seldom spend more than 10% of their waking hours in church-organized activities, the remaining 90% of their time needs to become the focus of attention. How can people support each other to be change agents in their sphere of influence? This chapter shows how acknowledging the 10/90 reality helps Christianity rediscover its unique purpose and, in doing so, increases its relevance to those who have not yet experienced the Christian faith.

Chapter 12: Pursue ongoing growth
One of the hallmarks of Christianity should be the pursuit of ongoing growth. However, research reveals that the very opposite is true: The longer people are Christians (and church members), the more likely they are to regress in their Christian journey. This chapter pleads for processes of continuous growth that take people from where they presently are, and help them start and sustain a never-ending journey with God.

We’ll gather by video conference for 7 sessions (considering two chapters each day) ending by 5:00 p.m. Sign up for the sessions, preferably before 21 May 2020.

You’ll need the book!

“God Is Indestructible” is available in print format from Natural Church Development (NCD) Canada

OR

Upon sign up in the classroom, (refer to recent emails from the Dean for the Class Code or contact the Dean) the e-book is available immediately at a 10% discount in Kindle, .epub or .pdf formats. Arrangements for payment can be made through the Christ Church Cathedral.

See the email to sign up.

Stations of the Cross – Video and Photos

Visit the Cathedral at Noon on Fridays during Lent to participate in Stations of the Cross, and find two different meditations here on our website.

Here is a video of the Stations of the Cross at the Cathedral, filmed in 2020.


The depiction of the Stations of the Cross below features photos of the stations in the Cathedral, with text adapted from The Stations of the Cross for Kids, which we have used in the past. The video above contains alternate meditations.  There are many different versions of the Stations of the Cross. Try a different one each Friday!

The First Station: Jesus Is Condemned to Death

Jesus stood before Pontius Pilate.
Jesus was alone.
Jesus had done only good things in life.
Jesus had to be put to death.
The procession was ready.
The gates were opened.
The soldiers lead the way.
Jesus followed.

Dear Jesus, you stood all alone before Pilate. Nobody speaks up for you. Nobody defends you. Sometimes I feel alone. Sometimes I feel afraid. Sometimes I feel like I am treated unfairly. Help me to accept unfairness and not complain. Help me pray for those who have hurt me.

Almighty Father, many times people don't seem to understand me. Sometimes they are unfair. You accept me when I make mistakes. Help me to accept others when they make mistakes. Help me to forgive as Jesus did. This I ask through Christ, our Lord. Amen.

 

The Second Station: Jesus Accepts His Cross

The people wanted to crucify Jesus.
Pontius Pilate did not want to crucify Him.
He tried everything he could think of to change the crowd's mind but nothing worked.
He washed his hands in front of the crowd saying, "This is a righteous man."
He gave Jesus to the soldiers to be crucified.

Dear Jesus, you carried your cross. You knew it wouldn't be easy, but you carried it just the same. Sometimes I get upset with the troubles that I have. Sometimes I get upset when people ask me to do things for them. I don't want to carry my cross. Give me the courage to carry my cross as You did.

Almighty Father, Jesus carried his cross without complaint. When I am tempted to complain, help me to remember Jesus and the cross he carried for me. This I ask through Christ Our Lord. Amen.

 

The Third Station: Jesus Falls the First Time

The procession moves out of the city gate.
Jesus was unsteady on his feet.
The soldiers were pushing Him.
Jesus is tired. He can hardly carry the cross. He fell.
The soldiers yanked him up.
The procession is moving again.

Dear Jesus, sometimes I don't pay attention to what I should be doing. When things get hard for me, sometimes I give up. Your cross was so heavy. It was hard for you. You never gave up. You fell, but you got up and moved on. Help me to get up when I fall and keep moving.

Almighty Father, I know there are many times when I give up before I should. When I fall, help me get up again and keep going. This I ask through Christ Our Lord. Amen.

 

The Fourth Station: Jesus Meets His Sorrowful Mother

Mary sees the procession moving through the streets. She sees her son. She hurries to him.
There he was in front of her. The cross was so heavy, he was trembling. His body was bleeding. His mother tries to get closer to him. He tries to get closer to his mother but the soldiers pushed him away.
The procession moves on.

Dear Jesus, help me to see those around me who love me. Help me to understand that I need them as much as they need me.

Almighty Father, when I feel alone, help me to remember to turn to my parents for help and most of all, to you. This I ask through Christ Our Lord. Amen.

 

The Fifth Station: Simon Helps Carry the Cross

The soldiers saw that Jesus was weak. They were afraid that he might not make it to the place where he was to be crucified. The soldiers see Simon of Cyrene.
A soldier pushes Simon toward Jesus telling him to carry the cross. Simon saw Jesus was bruised and bleeding and quickly picked up the cross. He carried it for Jesus. They moved on with Jesus following Simon.

Dear Jesus, sometimes I pretend not to hear when my parents call me. I leave when I know others could use my help. You gave help to everyone. When you needed help, you accepted it. Help me to give and accept help.

Almighty Father, help me to be a friend to friendless. Help me to help the needy. This I ask through Christ Our Lord. Amen.

 

The Sixth Station: Veronica Offers her Veil to Jesus

Veronica steps towards Jesus with a wet cloth.
She wanted to comfort Jesus in any way she could.
She gently wiped his face.
The soldiers roughly pushed her back.
They continued along their way.

Dear Jesus, there are times when I see someone that is being picked on. There are times when I see someone that is sad. Just as Veronica wiped your face to comfort you, help me to always help others in whatever way I can.

Almighty Father, help me to see the needs of others. Remind me to be helpful, even if I am not asked. This I ask through Christ Our Lord. Amen.

 

The Seventh Station: Jesus Falls the Second Time

Jesus is getting more tired.
Jesus is getting weaker.
Jesus falls.
Jesus struggles to get up.
He tries until He makes it to his feet.
He moves on.

Dear Jesus, you didn't give up. Sometimes when things get hard for me, it's hard to keep trying. I want to quit. When things get hard for me, help me to get up and keep going as you did.

Almighty Father, help me to keep trying when things get hard and when I fall. Help me not to give up. This I ask through Christ Our Lord. Amen.

 

The Eighth Station: Jesus Speaks to the Women of Jerusalem

Jesus could hear the crying of the women in the crowd.
He knew they were sad.
He stopped and talked to them.
Even at this terrible time, Jesus was not thinking of himself, he was thinking of all of us.

Dear Jesus, you stopped to help those in need. I get selfish at times and think only of myself. Help me to reach out to others as you did. Help me to see the needs of others and put their needs above mine.

Almighty Father, help me not to be hurtful or selfish. Help me to see the needs others have even when I have problems of my own. This I ask through Christ Our Lord. Amen.

 

The Ninth Station: Jesus Falls the Third Time

Jesus continues walking, tired, in pain, and pushed by the soldiers.
Jesus falls once more.
They laugh at him.
He gets up, steadies himself and walks the last few yards to the Place of the Skull.

Dear Jesus, help me to see that nothing is greater than you. Nothing is greater than your love for me. Help me to see that with your help, I can do your Father's will.

Almighty Father, Thank you for sending Jesus to us. Help me to always follow Him. This I ask through Christ Our Lord. Amen.

 

The Tenth Station: Jesus Is Stripped of His Garments

Jesus arrives at the Place of Skull.
The soldiers remove his clothes, tossing them in a heap.
The soldiers didn't know what to do with his clothes.
They decided to throw dice for them.

Dear Jesus, You set an example of truth, humility and love. Help me to set a good example for others to follow.

Almighty Father, help me to always be respectful and follow the examples of Jesus. This I ask through Christ Our Lord. Amen.

 

 

The Eleventh Station: Jesus Is Nailed to the Cross

The soldiers grab Jesus and lie him face up on the cross stretching his arms. They hold his wrist and hand to the wood. They drive the nail with a hammer. They do the same with the other arm. Raising his knees so that his feet would lie flat, they hammer.

It was done. Jesus was nailed to the cross.

Dear Jesus, sometimes I say or do hurtful things to others. You stretched your arms of love on the cross. Help me to bring Your love to others and cause them no hurt.

Almighty Father, help me to follow your son and make his hands bleed no more through my fault. This I ask through Christ Our Lord. Amen.

 

The Twelfth Station: Jesus Dies on the Cross

As Pilate had ordered, a soldier placed, above Jesus' head, a notice reading 'Jesus of Nazareth, King of the Jews."
The cross was hoisted into place.
Mary and John stayed at the foot of the cross and prayed.
Jesus looked down and said to his mother "Dear woman, here is your son" and to John "Here is your mother."
Even at this terrible time, he was taking care of his mother.

The sky was dark.

Jesus said "I am thirsty". A soldier offered him wine mixed with vinegar.
The two thieves that were crucified beside Jesus talked to him. Looking at one of them Jesus said, "I tell you the truth, today you will be with me in paradise."

Jesus said, "EIi, Eli, lama sabachthani? - My God, my God, why have you forsaken me?"
Then he said "Father, into your hands I commend my spirit."
A few moments later He said, "It is finished."

He died.

At that instant, the earth shook, rocks split, the curtain in the temple ripped from top to bottom. The centurion guarding Jesus saw the earth quake and said "Surely he was the Son of God".

Jesus died at 3 p.m. on the Cross at Calvary.

Dear Jesus, death is hard for us to understand. Remind us always that faith will carry us through our losses.

Almighty Father, help me to understand Jesus' death. Help me to understand the love Jesus has for me. This I ask through Christ Our Lord. Amen.

 

The Thirteenth Station: Jesus Is Taken from the Cross

Sabbath was rapidly approaching and the crucified ones had to be taken down before the beginning of the Sabbath celebrations.
A soldier pierced the side of Jesus with his spear to be sure that he was dead.
The crowd hurried to their homes before the beginning of Sabbath or they would be excluded from the celebration.
Mary stayed under the cross with her son.
Two men came to the soldiers with orders from Pilate, Joseph of Arimathea, and Nicodemus. Joseph had offered his burial tomb for Jesus.
Jesus was gently removed from the cross.

Dear Jesus, how bad was your death but how gently you were removed from the cross. Help me to treat others kindly always.

Almighty Father, help me to be a kinder, gentler person. Help me to always see the good in others. This I ask through Christ Our Lord. Amen.

 

The Fourteenth Station: Jesus Is Laid in the Tomb

People had returned to their homes for the Sabbath.
John, Joseph of Arimathea, Nicodemus, and Mary, went from Calvary to Jesus' burial tomb.
Joseph and John carried Jesus into the tomb.
They laid him on the rock bench in the burial chamber.
The men moved a big boulder in front of the entrance to block it.

Dear Jesus, help me to carry on your work.

Almighty Father, thank you for sending Jesus. Help me to be like Jesus. Help me to share my life and love more fully. This I ask through Christ Our Lord. Amen.

Faith Alive! Deep Dive

Some are asking: What is a "Faith Alive! Deep Dive?"

Faith Alive! is our Cathedral programme of preparation for confirmation, reaffirmation of faith or reception into the Anglican Church. Both "classes" and "sessions" with participants and their mentors comprise the programme content. Specifically, the classes are opportunities when all meet on a Wednesday evening for a meal and some teaching by various individuals on the various topics.

The "Deep Dive" is being offered by the Dean during Lent as one of our Cathedral Lenten Study options in 2020, 1:00 p.m. on Wednesdays in the Formation Room at the Memorial Hall. The Deep Dive is for anyone, Faith Alive! participant or not,  who would appreciate some extended, more detailed focus on the class topics. The extra attention will allow for more smaller gourp conversation and dialogue and are open to anyone who has interest in one or any of the topics.

The schedule with topics:

Ash Wednesday, 26 February 2020 - "Worship and Prayer"
Wednesday, 04 March 2020 - "The Holy Bible"
Wednesday, 11 March 2020 - "God/Creeds/Doctrines"
Wednesday, 18 March 2020 - "Ministry and Structure of the Church"
Wednesday, 25 March 2020 - "Rule/Ten Commandments"
Wednesday, 01 April 2020 - "Symbols, Sacraments and Seasons"

You're welcome to join us.

2019 Confirmation, Reaffirmation, Reception

The page for Faith Alive participants. You're welcome to view the material with the password "faithalive."

 

Rebranded for 2019-2020! Faith Alive!

We began on 27 November with training for mentors and parents. The first "class" was Wednesday, 04 December beginning with supper at 5:30 p.m.. A schedule of classes and sessions is available on the Faith Alive! page. Any and all are welcome to join in classes that may be of interest beginning on the scheduled Wednesdays at 6:30 p.m.

Faith Alive is built on the foundational approach of mentorship. "It takes a church to make a disciple." All participants are encouraged to have a mentor or "friend in faith" to walk along this journey with them.

Have you ever questioned what you really believe?
Have you ever wondered how what you believe compares to the teaching of the Church and its traditions?
Are you concerned about our ability to pass on the Faith to coming generations and the community where we live?

Early in December, with the advent of a new Church year, Christ Church Cathedral will embark on an exciting opportunity for the whole Cathedral Family.

Confirmation is the sacrament in which the Bishop lays hands on a candidate to confirm and reaffirm the vows of Baptism especially praying for the strengthening and guiding Spirit of God their lives.

Reaffirmation is for any and all who have been confirmed but wish they had an opportunity to refresh their understanding of the faith now that a few (or many) years have passed since confirmation. The Bishop will pray with them for the strengthening power of God.

Reception (not the refreshments after worship!) is for those who have come to the Anglican Church from another faith tradition, have been confirmed there by a Bishop, but wish to be more officially received into the Anglican Church (Communion).

As you can see, there is something for everyone, but there’s even more! What will facilitate the preparation for these individuals includes pairing each participant with a friend in faith (a mentor) who walks along side candidates to help where they can and assure that no one is walking alone.

Outline of the Programme

Unit 1: Faith Alive in Scripture and Worship
Discover again how the Bible is the Word of God, our sacred story, and the authoritative basis for all that we preach and teach. Rediscover some of the depth of meaning behind and within Christian worship and prayer traditions

Unit 2: Faith Alive in Doctrine
Review the most basic Christian teachings on creation, who is God?, how are we to live as followers of Jesus Christ and inheritors of the Kingdom of Heaven? We’ll explore how the church is structured and why, referring throughout to the Word that guides us.

Unit 3: Faith Alive in Law and Sign
Learn more about how the sacraments of the Church have for centuries been the physical signs of God’s great love and grace. We’ll discuss some of the spiritual tools readily available to the Christian, and have a guided tour of our Cathedral to explore how the faith is embedded there.

From now until Easter 2020, about every other Wednesday, we’ll meet (beginning with a meal) for teaching, presentations and discussion; alternating weeks are reserved for participants and mentors to meet one-on-one or in smaller groups to follow the session guides provided. Any of the “classes” are open to anyone to join for that or any combination of topics.

Are you interested in being confirmed? Would you like to reaffirm your faith or be officially received into the Anglican Church? Would you consider being a mentor?

What is Tenebrae?

On Wednesday of Holy Week, we'll once again add Tenebrae to the wide selection of worship opportunities made available during perhaps the most solomn week of the Church year. The great three days (Eve of Good Friday or Maundy Thursday, Good Friday, Holy Saturday and Easter Day) are known as "the triduum."

An enormous amount of tradition and history informs modern practices where Tenebrae is celebrated. The following excerpts of the Tenebrae Wikipedia article references at least some of the detail.

The principal Tenebrae ceremony is the gradual extinguishing of candles upon a stand called a "hearse." In liturical history, eventually, the Roman Rite settled on fifteen candles, one of which is extinguished after each of the nine psalms of matins and the five of lauds. The six altar candles are put out during the Benedictus, gradually also reducing the lighting in the church throughout the chanting of the canticle. Then any remaining lights in the church are extinguished and the last candle on the hearse is hidden behind the altar (if the altar is such as does not hide the light, the candle, still lit, is put inside a candle lantern), ending the service in total darkness. The "strepitus" (Latin for "great noise"), made by slamming a book shut, banging a hymnal or breviary against the pew, or stomping on the floor, symbolizes the earthquake that followed Christ's death, although it may have originated as a simple signal to depart. After the candle has been shown to the people, it is extinguished, and then put "on the credence table," or simply taken to the sacristy. All rise and then leave in silence.

Some Anglican churches celebrate Tenebrae on Wednesday of Holy Week, although in various forms, thereby preserving the importance of Maundy Thursday and Good Friday observances.

The Episcopal Church in its Book of Occasional Services provides for a single Tenebrae service on Holy Wednesday in the evening. That form preserves the number of nine Tenebrae lessons, each followed by a responsory.

Christ Church Cathedral (Fredericton) uses Tenebrae in a sung traditional language form on the Wednesday evening of Holy Week

The majority of parishes within the Anglican Church of Canada do not routinely celebrate Tenebrae, and the Anglican Book Centre does not publish any service explicitly for Tenebrae. Parishes that do celebrate Tenebrae follow a variety of practices. The Church of St. Mary Magdalene (Toronto) is notable for the excellence of its music, of which the musical Tenebrae services are exemplary. Christ Church Cathedral (Fredericton) uses Tenebrae in a sung traditional language form on the Wednesday evening of Holy Week which includes lessons from Jeremiah with responding psalms, the fourth being from John 17, and Benedictus. At the Church of the Epiphany (Oakville) Tenebrae is described as the reversal of the Advent wreath: "starting Lent with the brightness of six candles, the darkness grows as a candle is extinguished each week in anticipation of Jesus dying on the cross on Good Friday." This abbreviated Tenebrae liturgy begins worship services on Sundays during Lent. The Sisterhood of Saint John the Divine have their own liturgy, "The Order of Tenebrae," published in 1933.

What is the Anglican Foundation of Canada?

The Anglican Foundation of Canada may be one of the Canadian Anglican church’s best kept secrets.

The Foundation supports Canadian Anglican ministry across Canada by way of the generosity of Anglicans both past and present.

Anglican Foundation Placemat“‘Us’ and ‘them’ language is difficult to apply to the Anglican Foundation,” says the Diocese of Fredericton‘s representative Clyde Spinney. “The Foundation is about spreading the generosity of Anglicans in the direction of valuable, innovative ministry across the Canadian Church.”

The Diocese of Fredericton, and in fact, Christ Church Cathedral itself, is by no means foreign to the grants and loans over the years in the hundreds of thousands of dollars. See a list of grants and loans by diocese on the Anglican Foundation website. A multitude of parish ministry initiatives, including the longest running Choir School in Canada held in our diocese each year are among recipient.

But none of this work happens without support. Being a “member” costs as little as $50-$99, as an income tax deductible charitable gift. Donor benefits and levels of giving are outlined here.

The Foundation is about spreading the generosity of Anglicans …

The Anglican Foundation of Canada was established in 1957 to encourage and support ministry within the Anglican Church of Canada.

Anglican Foundation Placemat 2Leading the way in resourceful ministry for 60 years, AFC has benefited dioceses, hundreds of parishes, and thousands of Canadian Anglicans with the provision of financial support for ministry from coast to coast to coast.

AFC invites individuals, parishes, and church organizations to make an annual contribution so that it can respond generously to applicants who are engaged in ministry to serve the Canadian Church. The Foundation’s ability to support ministry is also funded by bequests, memorials and special gifts, donor-designated trusts, life insurance, and investment income.

The work of the Foundation is made possible through the devotion, generosity, and collective goodwill of hundreds of donors. The support of dedicated Anglicans of all ages makes it possible to sustain the Foundation in the ministry of generosity to the Canadian Church.

Anglican Foundation LogoAdditional associated trusts include:

Bursaries for Theological Education (information for theological students)
Inspire a Musician (A.E.J. Fulford Trust for church music)
Scholarship of St. Basil the Great (ecumenical exchange program)
Bursaries for Pastoral Care and Preaching (Lewis S. Garnsworthy Memorial Trust for preaching and pastoral care)
Indigenous Grants (Catholic Apostolic Universal Church Trust Fund for Indigenous programs in Canada)

Learn more about the work of the Anglican Foundation by visiting the website. Why not consider joining the roster of membership and getting involved in something truly inspiring and imagine more?

BELLS Challenge 2018

Our Bishop and the Diocesan Synod of 2017 challenged us to "take the BELLS Challenge to fulfill the mission of God."

In his book, "Surprise the World: The 5 Habits of Highly Missional People," Michael Frost outlines a framework for how we might become more "mission minded as individuals." A church with an attitude of mission is comprised of individuals who take mission seriously and think missionally. Mission is not really about going to distant lands and sharing our own interpretation or understanding of who Jesus is. Mission-minded people exercise mission in every encounter they have with others every day. A "missional church" is one with membership who have become, or are becoming, "missional people" with a missional mindset. "Surprise the World," is a simple, yet effective opportunity and method to form habits that make us missional people.

BELLS helps to focus our efforts in becoming missional in such a way as to assist us to re-orient our thinking towards mission.

Michael Frost says:

"I’m not suggesting that BELLS is a magic bullet or anything like that. But it is a really handy tool for mobilizing Christians up, in and out into mission. That is, up into deeper connection with the Triune God; in to a stronger sense of community with other believers; and out into the neighborhood."

At Christ Church Cathedral, during 2018 Easter Season all were challenged to read "Surprise the World." That reading was done individually, as part of a Charis Group, or other group that formed for that purpose. We offered a viewing of the videos featuring Michael Frost which accompany each of the chapters of "Surprise the World." A sermon series was preached on the first five Sundays after Pentecost. We'll continue to look for ways to implement the Surprise the World (BELLS) model as we work toward becoming more "highly missional people" in the weeks and months ahead.

During Easter 2018, all at the Cathedral were challenged to read "Surprise the World."

The wall chart at the Cathedral recorded how many have read "Surprise the World" and charted our progress. A sticker placed anonymously on the chart let us all know how many read.

Paper back edition
The Kindle edition is modestly priced
Download "Surprise the World" as a PDF
Videos accompany each chapter
DOWNLOAD "BELLS DNA" (Discipleship, Nurturing, Accountability) Form

The "BELLS" sermon series

1 Introduction

2 Bless

SERMON – “Blessing and Generosity of the Heart

3 Eat

4 Learn and Listen

SERMON – “Learning and Listening – Ulterior Motives

5 Be Sent

 

The Penal Cross – Sarah Petite

Penal CrossThe large crucifix that hangs on the pillar in Christ Church Cathedral during the last two weeks before Easter is an adaptation of an Irish traditional form known as the "Penal Cross." One given to me many years ago hangs in my home, and gave me inspiration for my large version.

The original is simple and primitive in design, and shows many of the symbols associated with the Crucifixion: at the top, INRI ("Jesus of Nazareth, the King of the Jews," in Latin): the hammer and nails, and the sun going through its darkened phases. On Jesus' wrist are the cords that bound him, and on the other side, the tongs used for removing the nails; down the sides, the spear which drew blood and water from Christ's side, the whip used in the scourging, and the ladder used to take him down from the cross. At the bottom struts the cock that crowed at Peter's denial; below it, the pot used to catch Jesus' blood.

My own version uses all these symbols, and I added to them three of my own favourites: the dice which the soldiers used to cast lots for Jesus' cloak; Judas' thirty pieces of silver and the skull, often depicted in crucifixions, said to be that of "the first Adam."

The smaller version which hangs at home, is black, carved from Irish peat. My crucifix is done in encaustic paint (made with beeswax and pigment) on wood.

Sarah Petite, 2005

 

Celebrating Women – February 2018

Women Making a Difference - February 2018On a warm and sunny February afternoon – yes we did have some of those! – approximately 35 women gathered at the Cathedral Hall to hear Kathleen Snow’s presentation entitled Women Making a Difference – Where We are Planted.

Most Christ Church Cathedral congregation members know Kathleen as our Parish Nurse, a member of the 11:45 am Praise Choir, and an active member of Mothers’ Union. Kathleen has been involved with Mothers’ Union for over 30 years. She has served as the local Branch Leader, the Diocesan President, the National President and has gone on to work with the Worldwide Mothers’ Union. As she told the group gathered on February 17th, these roles have provided her with the opportunity to meet some amazing women of faith around the world who truly are making a difference where they are planted!

Before introducing the attendees to these women, Kathleen challenged the group to come up with a list of characteristics of women who make a difference. Most attributes were positive but the odd less- than-positive one did manage to creep in reinforcing the notion that no one is perfect! Here are some of the attributes identified: nurturing, strong, thoughtful, supportive, determined, flexible, organized, committed and bold.

... flexible, organized, committed and bold ...

One of the women that Kathleen went on to speak about was Claudette Kijeme of Burundi. Claudette is a Mothers’ Union Worker who has been leading a Literacy Program focused on women. Since the program started in the year 2000, almost 74,000 people have been trained and are now functionally literate. Literacy Circles have been established in many regions of Burundi and surrounding African countries and the testimonies of women (and men) who have participated were very moving. Life constraints have been removed through literacy. Women can successfully manage their market stalls and not be cheated because they couldn’t count change properly. Literacy became a main tool to empower women. As more and more men became involved, they came to see that women were not worthless as culture had dictated and relationships between husband and wife improved. They now recognize the importance of literacy for their children, a distinct advantage for future generations. Not surprisingly, Claudette’s work led to her being invited to address the United Nations Council on the Status of Women as a member of the worldwide Mothers’ Union contingency several years ago.

Sheran Harper of Guyana developed the Mothers’ Union Parenting Programme which also started in the year 2000. This support program for parents is now run worldwide by Mothers’ Union. Sheran trains facilitators to run the Program aimed at improving family relationships. Kathleen trained under Sheran who visited Fredericton in 2008.

Although Kathleen spoke of other women making a difference in far off places, she reminded everyone that in our midst there are women making a difference. Dawn DeCourcey, a Fredericton resident, quietly runs a program called the Fundy Peace Foundation (FPF). While visiting a school in Kenya as a representative of the Foundation, Dawn realised that even though children may obtain the necessary high rankings to get into high school, they are often too poor to attend. In response, FPF set up a scholarship fund to assist students. It was also noted that few females complete elementary school and become eligible for high school. The Masai Mara Project has raised over $10,000 to help address this need.

So many women making a difference. Blooming where they are planted and continuing to sow the seeds of help wherever they are needed through their faith and their relationships with others. It was noted that as our faith grows, we often look to demonstrate that faith and the love of God to others. These women have all succeeded and continue to succeed in living out their faith each day!

Gail MacGillivray