Growing in Giving – Principles of giving – a biblical quiz

The Bible is much clearer about our giving than many of us realize or are willing to admit.

Read each passage and circle the choice or choices you think best answer the question. Don't look at the answers until you've completed all the questions!

 

 

Malachi 3:8-12 read

1. What promises does God make to givers according to his direction in these verses:
a. an overwhelming blessing
b. no suffering
c. protection against losses due to "circumstances"
d. a better job
e. material riches

2. How does God look on those Israelites who withheld their tithe?
a. as shrewd financial planners
b. as robbers
c. as good people just trying to do the right thing

Luke 6:38 read

3. How does God decide whether to use a big scoop or a small scoop when he blesses us?
a. he uses the same size scoop for everyone
b. if we use our big scoop, he uses his big scoop. If we use our small scoop, he uses his small scoop

2 Corinthians 9:6 read

4. Principles of “sowing” and “reaping” include:
a. a single seed planted produces a plant bearing many seeds
b. sowing lawn seeds sparingly produces a full rich lawn
c. sowing lawn seeds generously means you'll have to mow a lot

2 Corinthians 9:7 read

5. So long as we give a full tithe, our attitude in giving it isn't important.
a. true
b. false

2 Corinthians 9:8-11 read

6. In response to our generous giving, God will give us enough to:
a. purchase a new red Porsche
b. meet all our needs
c. be generous in the future

Philippians 4:15-19 read

7. The promise that "my God will meet all your needs" is tied to a covenant of giving and receiving in God's ministry.
a. true
b. false

Haggai 1:2-11 read

8. Why does God withhold blessings from his people?
a. just to watch them squirm
b. to be faithful to his principle of sowing and reaping
c. to teach them to put giving to God first

Matthew 6:21-24 read

9. How can a person tell whether he or she is serving God rather than money?
a. by the size of the VISA bill at the end of the month.
b. by the size of the paycheck
c. by the amount of the gift to the church
d. by the ratio of the paycheck total to the gift to the church
e. by the number of cars in the driveway

Luke 21:1-4 read

10. The lessons of this passage are:
a. the poor are being exploited in giving to God more than they can afford
b. God is pleased with the love represented by the widow's gift
c. two tiny copper coins given out of sacrifice are worth more to God than a bundle of cash given without sacrifice

 

Answers: 1. a and c; 2. b; 3. b; 4. a and c; 5. b; 6. b and c; 7. a; 8. b and c; 9. d; 10. b and c

 

HOW DO YOU RATE?
3 to 5 wrong–look more carefully.   1 to 2 wrong– good.   All correct–no excuses.

Growing in Giving ... #1 - A Giving FAQ - What about stewardship? What about the tithe?
Growing in Giving ... #2 - What is a tithing (“demonstration”) Sunday?
Growing in Giving ... #3 - Principles of Giving - a Biblical Quiz
Growing in Giving ... #4 - Ten Truths about Biblical Giving

 

Growing in Giving 2019 What is a Tithing “demonstration” Sunday?

What is a Tithing Sunday?

Many church congregations have found value in creating an opportunity to physically see and experience what tithing would mean for the church community and its individual members.

You’ll remember the Chair of our Stewardship Team, Mike Toole, talked about a stewardship initiative this Fall at Christ Church Cathedral. During the time between now and the end of the Church Year, we’ll try to focus in specific ways to learn and grow in stewardship understanding and practice both personally and as a congregation to the glory of God.

Holy Scripture is much more clear regarding God’s expectations about our giving than many of us realize or are often willing to admit. In Malachi 3, God, speaking directly, invites his people to “test him” ... test him to see if by rendering to him what rightly belongs to him we don’t see the windows of heaven open and pour down overflowing blessing!

Will anyone rob God? Yet you are robbing me! But you say, ‘How are we robbing you?’ In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. (Malachi 3:8-10)

The Cathedral Stewardship Team has named 03 November 2019 Tithing (“demonstration”) Sunday. On that day, everyone is encouraged to tithe (give one tenth or 10% of) that one week’s income.

You may have specific questions about Tithing Sunday:

1. What if I’m already tithing?
If you already tithe, please give as you usually do on that Sunday. If you use e-offering and give once per month, please write that on a note and place on the offering plate that Sunday to alert us.

2. How do I calculate what a tithe would be for me?
A “tithe” is 10%. It’s never about the total or even about whether we calculate on gross or net income, but about the “proportion” of what we have that the Bible says already belongs to God. It’s impossible to be too poor to tithe. Tithing is for everyone since its not based on what we think we should have, what we think we should give or even what the total amount of that might be. It’s the proportion of what we have, and that number is one we need to discover if we are to tithe.

First, determine your usual income for a week:

• If your income is received every two weeks, divide that amount by 2
• If income is received once a month, divide it by 4
• If you wish, divide the income from your last income tax return by 52

Second, multiply that number (weekly income) by 1/10, 0.10 (that is, simply move the decimal point one place to the left )

Examples:
$ 180.06 - a tithe is $18.00
$ 345.56 - a tithe is $34.55
$1245.50 - a tithe is $124.55

3. What if I can’t afford to tithe that Sunday?
Please do your best. Giving should never be compulsory or cause undo hardship. If the number you write on your cheque or the cash you put in your envelope fails to bring a smile to your face, its not the right number! It is, however, always a sacrifice. Focusing a bit in advance might make it possible to prepare by putting enough aside over the next few weeks to participate. The hope is that everyone will have an experience of what it feel’s like to tithe. It will give our community an experience of what a tithing congregation could mean for our ministry together. It’s an opportunity to see what blessing God has in store for those who bless him and his Church. One thing is for certain, God always blesses what we give.

We’ll report the results, with some historical data on weekly giving on the following Sunday, 10 November.

If you use e-offering, an envelope with that date is in the boxed set you received at the beginning of the year. Every participant in the convenient e-offering method of giving is issued a boxed set of envelopes for use occasionally, for giving to the Primate’s World Relief and Development Fund and for Festival offerings at Easter, Thanksgiving and Christmas. There are also extra envelopes on church pews on which you can write your name and envelope number, assuring those amounts are added to your yearly income tax receipt.

While the money is needed and will be put to very good use, especially since we are running a growing deficit this year, the main goal is not the money – it’s the experience. Follow what God commands and then watch for the blessings you might not have expected in the days and weeks to follow.

Still not able to participate? Why not take a step towards what a tithe would be for you. Increase what you do give by 1 or 2%. Depending on where you start, if you continue, in a few years you’ll be tithing!

Will you participate on 03 November 2019?

Growing in Giving ... #1 - A Giving FAQ - What about stewardship? What about the tithe?
Growing in Giving ... #2 - What is a tithing (“demonstration”) Sunday?
Growing in Giving ... #3 - Principles of Giving Quiz - how do you rate?
Growing in Giving ... #4 - Ten Truths of Biblical Giving

Growing in Giving 2019 – A Giving FAQ

1. A Giving FAQ

What about stewardship?

What is stewardship and why is giving important?
God is the source of all we have. Making a portion of what God has given in time, talent and treasure is pleasing to God. Stewardship refers especially to the teaching of Jesus where the steward is the one who manages what the Master has given. Stewardship is simply what we do, with all that we have, after we say, "We believe." Using the gifts God has given us, to do the work God is calling us to do. Healthy stewardship is based primarily on our need to give rather than the church’s need to receive.

Isn’t stewardship just fund-raising – the way the Church compels members to give?
The stewardship practiced by church members definitely impacts the church, but its “our church.” We are the church and the church’s expenses are our expenses. Most of us would never consider not paying our bills. The ministry our church family is able to maintain (much of it in service to our own membership) is closely dependant on the stewardship of the membership in its community.

What about the tithe?

What does it mean to tithe?
The word “tithe” comes from the word tenth. A tithe is the practice of giving the first tenth (10%) of our income to God’s work in the world through his Church. A tithe is not just what we give to the church ie a “2% tithe” is a contradiction in terms. Many see the practice of giving a tenth extending also to time and talents.

Isn’t tithing just an outdated idea from the Old Testament (Covenant)? Hasn’t the New Covenant superceded the Old?
The practice of tithing is a discipline understood by, and taught in, the Hebrew Scriptures. Jesus speaks powerfully about the tithe in Matthew 23:23 and Luke 11:42. Anglican Christians don’t tend to assign degrees of importance to specific verses of the Bible. All of Scripture is the Word of God and everything necessary for salvation is found there. Those who fight the tithe need to fight the Bible.

Is tithing law?
Tithing is a good choice not a rule. The word “tithe” appears 67 times in Holy Scripture. The irony may be that most who submit themselves to the discipline find it enormously rewarding and uplifting.

Are we suggesting that we will magically receive more if we give more?
No. But we are challenged by these New Testament words: “The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work.” (2 Corinthians 9:6-8)

We aren't saved because we give money to God’s work. Salvation is a gift of God's grace that comes through faith (itself a gift from God). We enter life in grace through Baptism, claiming Jesus as Saviour and our submission to his Lordship. We grow in grace through steady participation in worship and ministry. Giving will not affect your salvation. Salvation will definitely affect your giving.

Don’t the taxes we pay in our times equal a good portion of what used to be considered part of the tithe?
Governments have always used taxation to fund public benefit. A tithe is not a tax. If it were, it would be 17% or even 30%. Modern taxes provide the lifestyle and standard of living we enjoy – the medical care we receive, the roads we drive on, the schools our children attend, the street lights we walk by, the public buildings we use. The church has never been just a provider of public services.

What is the difference between a tithe and an offering?
The Bible uses both terms, often together as in “tithes and offerings.” In Scripture, baseline and regular giving is the tenth (tithe). Offerings are additional giving as we are able and desire a special expression of thanks to God: at church festivals, in remembrance of a loved one, for a special achievement, event or other blessing for which we are thankful. We might consider the tithe as what we should give, the offering as the additional we are able to give at special times.

Doesn’t giving to other charities count as God’s work? God doesn’t just work within the church.
While there are many good causes and many opportunities to give charitable dollars, we may need to re-assess why we give what we do and to what causes. We should ask ourselves why we feel the need to support charitable work outside of our faith community and the commitments we have already made while our church family struggles financially.

Why should I tithe?
“Will anyone rob God? Yet you are robbing me! But you say, ‘How are we robbing you?’ In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.” (Malachi 3:8-10 - NRSV)

The Lord of hosts dares us to test him. For people of faith, the tithe does not belong to us, it belongs to God. When we give to God that which is his, his response is to bless us with what is ours and more!

Growing in Giving ... #1 - A Giving FAQ - What about stewardship? What about the tithe?
Growing in Giving ... #2 - What is a tithing (“demonstration”) Sunday?
Growing in Giving ... #3 - Principles of Giving Quiz - how do you rate?
Growing in Giving ... #4 - Ten Truths of Biblical Giving

 

Season of Creation 2019 Scripture Notes

Season of Creation Scripture Notes

The Sundays during the Season of Creation, 01 September – 04 October 2019 will help us to focus on this year’s theme: “The Web of Life.”

01 September | 08 September | 15 September | 22 September | 29 September

Sunday, 01 September 2019

Jeremiah 2:4-13
The passage speaks of God protecting Israel during their wandering in the desert and how they forgot God and put their trust in ‘cracked cisterns that can hold no water.’ – Parallel with today’s global idolatry of materialism and economic growth and how we are reaping what we have sown through climate change, biodiversity loss, and soil pollution.

Psalm 81:1, 10-16
Parallel to Jeremiah 2. Note how God’s blessing is seen in creation’s bounty v.16 of the “finest wheat and … honey from the rock”

Hebrews 13:1-8, 15-16
‘Mutual love’ includes: – hospitality to the stranger (v.2) such as migrants and climate refugees. – keeping our lives free of the love of money (v.5) in a world where inequality is growing and materialism is a root cause of many of the ecological problems we face – v.16 the sacrifice God wants is sharing what we have!

Luke 14: 1, 7-14
This parable is about generosity to the outsider and stranger, not just looking after our own but seeking to love those on the margins. These include the victims of climate injustice and food insecurity.

Sunday, 08 September 2019

Jeremiah 18:1-11
God as the potter can break down and rebuild nations. – What is God doing today in a world of human-caused ecological chaos? Where do our nations need to be broken and remoulded?

Psalm 139:1-5, 12-18
God’s personal care and knowledge for each of us are described using the vivid language of knitting and weaving. – We need to take this truth for ourselves but also apply it to all who are the victims of climate change, water and food scarcity etc.

Philemon 1-21

Luke 14:25-33
To follow Jesus means ‘carrying the cross’ (v.27) and ‘giving up all our possessions’ (v.33). – What does it mean to us living in consumer cultures where worth is measured in possessions to give up all this to Jesus? Is it to be taken literally, or is it about changing our relationship with material things and learning to live lightly, simply and generously, recognizing that all we have is God’s gift, to be shared with others, and not to be acquired in ways that damage creation’s thriving?

Sunday, 15 September 2019

Jeremiah 4:11-12, 22-28
God’s judgement on human sin, seen now in creation’s groaning (Romans 8.22), causing biodiversity loss and desertification (v.23-26) – Should we see today’s crises as God’s judgment, or simply as the Earth reaping what we have sown in overconsumption, waste and greed? – Note v.27 promises hope beyond judgment, as always in scripture. This is important today when many have lost hope for the Earth.

Psalm 14

In the context of practical atheism, where people live as if there is no God (v.1) – which we can apply to today’s idols of hedonism and consumer materialism, note how God’s heart is towards the poor (v.6). How can we show the reality of God in how we care for those on the margins?

1 Timothy 1:12-17

Luke 15:1-12
Jesus’ joy and heaven’s joy over one sinner who repents. The celebration (especially for the lost coin) is out of all proportion to what’s been recovered, but reflects the theme of God’s Kingdom as a feast or party. – in our rightful passion for the poor and the planet, we must not lose sight of the heart of the Gospel, that we each need the transforming acceptance and forgiveness that God in Christ offers.

Sunday 22 September 2019

Jeremiah 8:18-9.1
A heartfelt lament on behalf of God’s people. – v.20 sums up how many victims of climate change might feel: ‘The harvest is past, the summer is ended, and we are not saved.’ – if we are to be moved to change our ways in response to God’s call and today’s crises, we need to recover how to lament, to feel godly sorrow and to experience the Spirit’s groaning through creation’s groaning (Romans 8,22,26)

Psalm 79:1-9

1 Timothy 2:1-7
In the context of summing up the centrality of Christ in God’s purposes (vs.4-7) we are called to pray especially for rulers and authorities (although next week’s Psalm 146.3-4 tells us not to trust our rulers!) – in the context of massive injustice, inequality and continuing destruction of God’s creation, how should this affect how we pray for our leaders? – if we can vote to choose our leaders, what kinds of priorities does the Gospel suggest we should base that choice upon?

Luke 16:1-13
The parable of the shrewd (or dishonest!) steward is a difficult one and commentators differ on the details of interpretation. – what is much clearer is Jesus’ application in vs.9-13: – ‘You cannot serve God and wealth’ (v.13) is a huge challenge to a world where the richest 20% consume 16 times as much of the Earth’s resources as the poorest 20%. – Being faithful stewards of what belongs to another (v.12) surely applies to our use of natural resources, because the whole Earth belongs to God (Psalm. 24.1).

Sunday, 29 September 2019

Jeremiah 32:1-3a, 6-15
Jeremiah buys a field as a prophetic act that, despite a chaotic context, there would be a hopeful future (Jeremiah 29.11) where land would be bought and sold again. – This challenges those otherworldly spiritualities that suggest we should focus on heaven and forget all the problems affecting Earth. – We are called to invest our time, work and money in the land (the social and ecological context) where God has planted us – to seek the shalom – the peace and well-being of the city / town / village (Jeremiah
29.7)

Psalm 91:1-6, 14-end
A psalm of hope written in the context of despair. – How might these words fit our current situation of climate refugees, biodiversity loss and injustice? – v.4 describes God as a protective bird hiding us under its wings. If God made the incredible diversity of wildlife we see, what creatures speak to you of God’s character, and how?

1 Timothy 6:6-19
Powerful reminders not to place our security in money and possessions (vs.6-10), but in godly virtues (v.11) reflected in our core relationships – with God, each other, and creation – and in the gift of eternal life (v.12). – note it is the love of money and the desire to be rich that are the root of the problem (vs.9-10), but today’s media and the politics of endless economic growth feed us with lies that money and wealth will solve our needs. – Can we, as churches, learn to be counter-cultural in cultivating content with enough (v.8) rather than always wanting more? – Can the perspective that we bring nothing into the world and can take nothing out (v.7), and that it is God (not our work or the economy) that provides us with what we need (v.17) help us live more sustainably?

Luke 16:19-end
The story of the rich man and Lazarus is another powerful warning that ignoring injustice and poverty is a form of practical atheism. Our faith in God has to be reflected in generosity and justice or it is meaningless. – How does this parable come alive in today’s situation of a globalized world where the poorest are on our doorstep, and the lifestyles of rich nations are exacerbating the impacts of climate change, deforestation, food and water stress and waste upon the world’s poorest?

Giving Policy at Christ Church Cathedral

Perhaps the first question that will be asked: "Why does Christ Church Cathedral need a giving policy?"

Every organization with the privilege of being considered a registered charity needs a giving policy. The Canadian Revenue Agency grants charitable status to organizations that meet very strict requirements. Churches, at least at the moment, are among them. Those organizations have authority to issue charitable tax receipts to those who give enabling them to make a charitable giving claim on a personal tax return.

That doesn't mean churches maintain that charitable status easily. An annual charities return is required every year in which multiple justifications for charitable status are required.

Remember, your charitable giving creates a considerable tax benefit at about 46%!

The purpose of the Cathedral Giving Policy is to make assumptions about gifts to the church as transparent as possible. Those who give to the Cathedral need to rest assured that their gifts will be used as they wish and that, if the purpose indicated at the time of giving no longer exists, it will be used for a purpose as close as possible to the wishes of the donor.

The Policy includes three appendices:

  1. Current list of officially recognized "funds" (giving to any of these approved purposes is easy by simply adding that desired to the gift)
  2. The Gift Information Form for larger, usually one time gifts, providing the specific wishes of the giver -- gifts that fall outside the perameters of official funds will need approval of the Bishop and Chapter Executive
  3. The Gift-in-Kind Information Form enables a gift of something other than money and the requirements of doing so

Giving at Christ Church Cathedral is made as easy as possible by way of Online Giving, the Giving Envelope system and e-offering system, and the encouraged planned giving options. Information on each available on the Give Now web page.

Support of the important ministries of Christ Church Cathedral, Fredericton is always most appreciated.

Cathedral Giving Policy
Gift Information Form (Appendix 2)
Gift-In-Kind Information Form (Appendix 3)
Canadian Revenue Agency  Charitable donation tax credit calculator

 

The problem with plastic

The General Synod of the Anglican Church of Canada in 2019 will consider a motion to encourage Anglicans across the country to both curtail purchase of and, reduce reliance on, single use plastics. The proposed motion includes developing resources to assist local efforts to those ends.

Plastic is everywherePlastic products are produced from oil, a non-renewable resource. Single use plastics are those items that are used only once before being thrown away. This includes products such as plastic bags, straws, coffee stirrers, soda and water bottles, and foam food packaging such as styrofoam.

While some plastic products are recycled, most end up in landfills or in the ocean. Plastic is not biodegradable. It breaks down over a long period of time into smaller pieces; these pieces have been known to make their way into food chains and water supplies. Dramatically, in the ocean, some plastics have clumped together into large floating islands of garbage. Moreover, plastic is not easily recycled into new products and in many communities foam packaging is not eligible for recycling programs at all.

Both the fifth Mark of Mission and our Baptismal Covenant call us to strive to safeguard the integrity of creation, and sustain and renew the life of the earth. We are a long way from eliminating the use of all plastics. Choosing to reduce the consumption of single-use plastic is a step toward sustainability. The resolution seeks to respect the need for products that promote health and inclusion, while challenging us to reflect on how changes in personal habits may contribute to a reconciled relationship with the earth. (from the background on General Synod Motion A201)

Visit:
Creation Matters Anglican Church of Canada
Creation Matters Diocesan of Fredericton

Practical Stewardship – Financial Transparency

Episcopal Church Foundation Vital Practices - Vestry Papers - Practical Stewardship - Financial Transparency

Transparency is a "buzzword" in many situations. It means many things to many people, but generally elicits a positive response in most minds - transparency is a good thing. When applied to the church as a whole and to a local parish, school or other church organization in particular, it begs the question, "transparency of what?"

Money — What’s it to you?

Episcopal Church Foundation Vital Practices - Vestry Papers - Church Finances for Uncertain Times - Money - What's It To You?

Are you emotional about your money? A lot of people are. Think of what happens to your body when that unexpected large bill - or an unexpected windfall - comes your way. Think of how you feel when that thing you ordered on the Internet turns out to be a piece of junk, even though it looked great in the picture!

The Season of Creation 2018

Season of Creation 2018 - 01 September - 04 October

Season of Creation 2018What is the “Season of Creation”?

Every year, from September 1st to October 4th, churches are called to participate in the “Season of Creation.” The World Council of Churches has been promoting this theme since 2008. This special time of year has gained popularity in Europe, and the United Church of Canada was the first to celebrate it here in Canada. Since 2017, all churches in Canada are invited to celebrate the “Season of Creation” in their faith community. The Green Churches Network is happy to offer a “box” of resources designed to make creation care more relevant and “doable” for your church. The Anglican Communion Environmental Network encourages Anglican churches worldwide to participate.

Why September 1st to October 4th?

In 1989, Demetrios I, Patriarch of Constantinople decided to dedicate the first day of the Orthodox liturgical year (September 1) to the protection of the environment. He then invited the whole Christian world to join in so that “every year on this day, we raise prayers of thanks for the great gift of the created world, prayers of supplication for its protection and salvation.” In 2015, Pope Francis named September 1st the World Day of Prayer for the Care of Creation.

October 4th is the feast of Saint Francis of Assisi. He is the patron saint of ecology in the Catholic tradition since 1979. He is a model of integral ecology, demonstrating that the love for the poor, the sick and for all creatures comes from the same Source.

What to do during the “Season of Creation?”

Christian communities are invited to organize various activities on the theme of Creation Care between September 1st and October 4th: prayer services, intergenerational activities, conferences, activities for children and young people, fund raising, etc.

The Green Churches Network has created the “Season of Creation in a Box” to help inspire educational, action-centered and spirituality-themed activities in your faith community.

Resources