Last week, the sounds of children’s voices were once again heard in our Formation Room, as Godly Play resumed for the first time since the COVID-19 pandemic was declared.
Godly Play looks a little different these days. Participants need to reserve in advance using the Cathedral worship signup, and there is a maximum of 8 children. Face masks, hand sanitizer, and physical distancing are employed, but the liturgical rhythm of Godly Play sessions remains. We'll be offering Godly Play on our usual schedule of the first and third Sundays of each month.
On September 20th, Cheryl shared the story entitled ‘The Good Shepherd and the World Communion’, which combines the image of Jesus as the Good Shepherd from Psalm 23 and John 10 with the liturgical ritual of communion. In the lesson, people from around the world gather around the Good Shepherd's table.
Each Godly Play session, designed for children ages 5-11, involves a story and provides an opportunity for the children to engage their imagination while reflecting on the story. This helps them to explore their faith, gain religious language and enhance their spiritual experience though wonder and play.
Kurt Schmidt, Cathedral Director of Christian Formation, shares, "The key thing overall that's been rich for me in the unfolding of Godly Play is that it's really important that we're remembering that Godly Play is about faith formation over and above faith information, and it's been lovely to see the children involved developing in their life of faith and their language around faith."
The next session of Godly Play will be held October 4th. Kurt will be sharing the lesson simply called ‘Creation’. This is particularly fitting as the 4th is the feast day of St. Francis of Assisi and the official end of the Season of Creation.
Learn more about the Godly Play approach, and hear Kurt Schmidt speak about the importance of the program.
The Diocese of Fredericton Fall Christian Forum, which usually takes place in Fredericton, will be held online, October 8, 2020 at 7:00 PM.
Does Liberalism need Christianity?
Liberalism owes a deep debt to Christianity, having grown out of Christian theological ideas and moral commitments. The talk will explore whether liberalism therefore may not be intelligible or sustainable outside of that theological and cultural framework. Dr. Bateman will also offer some speculations about the shared future of liberal politics and Christian faith. Something may be rotting in the state of Denmark!
Speaker: Dr. Tom Bateman
Tom Bateman is a Professor of Political Science at St Thomas University, where he has taught since 2003. His teaching and research interests are in Canadian government and politics, constitutional politics, civil liberties and the Canadian Charter of Rights and Freedoms, and the relationship between liberalism and religion. He is co-author of a popular undergraduate text entitled The Canadian Regime: An Introduction to Parliamentary Government in Canada (University of Toronto Press), and co-editor of two collections of Supreme Court of Canada decisions.
The Jubilee year (Hebrew) – every fiftieth year – and the Sabbatical year – every seventh year – are Biblical commandments concerning ownership. Every seventh year, farmers are to let land lie fallow. The celebration of the Jubilee is the fiftieth year (7 x 7 + 1), that is, the year after seven Sabbatical cycles. All debts are forgiven (zeroed) in the Jubilee year. In Christian tradition, a Jubilee is a year of confession, remission and forgiveness of sins.
The Baptismal Covenant
Will you strive to safeguard the integrity of God’s creation, and respect, sustain and renew the life of the Earth?
Gospels for Year A
Proper 23 Matthew 18:15-20 “Conflict in community”
In the church, how should a strayed “member” (sinner), who offends us be treated? First, point out the fault; if necessary, then take it to the church, if no resolution, treat that one as a Gentile or tax collector.
Proper 24 Matthew 18:21-35 “The unforgiving slave”
The story-line of the parable is straight-forward. The slave owes a large sum which is forgiven. When asked to forgive a fellow slave, he refuses. The king withdraws his forgiveness and orders him tortured, a fate for those who not forgive their brother from the heart.
Proper 25 Matthew 20:1-16 “Laborers in the vineyard”
The landowner appears to be unfair. The passage begins “... the kingdom of heaven is like ...” The wages stand for God’s grace. God chooses to give the same to all: the landowner pays “whatever is right” – there is no hierarchy. The landowner decides to whom he is “generous.” The last will be first and the first last.
Proper 26 Matthew 21:23-32 “Tough question/two sons”
Jesus teaches in the Temple. “Chief priests and the elders” ask who has given him “authority.” His answer is a question about the authenticity of the baptism of John who they consider a prophet. The parable of the sons, one is asked to go and refuses then goes, the other promises and did not go. Which one does the will of his father?
Proper 27 Matthew 21:33-46 “Wicked tenants”
Jesus tells the story of tenants of a vineyard who eventually kill the only son of the landowner. It’s impossible for the members of the Sanhedrin not to recognize the similarity between the tenants (leaders of Isreal), the vineyard (God’s people) and, the son (Jesus the only Son of God).
1. Think specifically about a Cathedral ministry in which you are engaged and identify one connection point between either a scriptural theme or the over all theme of responsibility and care of creation emphasized during the Season.
2. If some way we do what we do as a church community could better reflect our regard for creation and the better stewardship of it, what would it be?
Each year, the ecumenical steering committee that provides this Season of Creation Celebration Guide suggests a theme. The 2020 theme is Jubilee for the Earth. Climate change is a result of the intersection of greed, inequality and destruction of God’s earth. The theme of Jubilee for the Earth” reflects those three interlocking themes. Jubilee is a time to renounce overconsumption and economic systems based on constant economic growth at the cost of the Earth and those who are poor. Jubilee is a time when those who have consumed the most must make restitution to those who have suffered the most. Jubilee is a time of rest for the land from constant exploitation, to restore ecosystems and people.
The concept of Jubilee is rooted in the holy wisdom that there must exist a just and sustainable balance between social, economic and ecological realities. When one variable is exploited to maximize growth of another, the whole system will eventually suffer. When one part of the Earth community is stressed, every part is affected. In 2020, the novel coronavirus pandemic demonstrated this reality on a global scale. While the experience of living with the COVID-19 outbreak points back to this need to maintain justice, the lessons that we learn may point us towards the need for a Jubilee and motivate us to restore balance to the very systems that sustain life.
And you shall consecrate the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. (Leviticus 25:10, NRSV)
Julilee means “a ram’s horn.” It was blown at a time of universal redemption. The year of Jubilee involved release from indebtedness, when injustices of the past fifty years were to be restored. It was also a time for rest for the land. The theme of Jubilee has clear links to the root paradigms fueling unjust exploitation, such as neoliberal and capitalist approaches to the world economy. It brings together the need for a prophetic voice on climate injustice and actions for the restoration of the Earth. The theme of Jubilee affirms the need for equality, justice and sustainability, and a transition to sustainable economies. It honours the Jubilee 2000 Campaign, which successfully called for an amnesty on debt for global South countries and redistribution of wealth. And 2020 marks 50 years since the first Earth Day when the environmental movement was born.
A Climate Emergency
We are in the midst of a climate emergency. Several studies have indicated that the world is nowhere near meeting pledged emission reduction rate targets. The latest Intergovernmental Panel on Climate Change (IPCC) report highlights that “only with rapid and far-reaching” transitions in the world economy, on a scale and at a rate without historical precedent, can the 1.5°C limit be achieved. It is therefore a time to reconcile ourselves with creation through concrete repentance and urgent action.
The Season of Creation is a time to acknowledge that tipping points are being reached, threatening the lives of the most vulnerable and putting the lives of future generations in jeopardy. As people of faith, we are being called to stand up against
climate injustice in prophetic ways.
The theme of Jubilee affirms the need for equality, justice and sustainability
The Season of Creation 2020 will also be an important moment for the Christian family to raise a united voice for rapid and radical ambitious action ahead of the 26th annual United Nations Conference of the Parties (COP) to address the climate crisis.
COP 26 is particularly significant, as parties are due to announce how they will implement the Paris Climate Agreement (and whether they will fall short). It is a time when faith communities are called to support and challenge their countries’ leadership to implement visionary and significant goals. It is also a time when we must listen to the prophetic voices of young people.
Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the Day of Atonement—you shall have the trumpet sounded throughout all your land. (Leviticus 25:9, NRSV)
Prophetic call of hope
As people of faith we are called to sound a voice of hope, like the Jubilee. We lament, for everywhere we hear the groaning of creation. So we act as carriers of creation, and we sound the horn of hope, for the Earth and all they that live in it belong to the Lord. We know that God has promised the renewal of this Earth.
During this critical and trying time, we acknowledge our role as people of faith in sounding hope amidst this current crisis and affirm ourselves as prophetic witnesses. Jesus has given us a choice between God and Mammon. For the sake of the Earth
and all creatures, we have no choice but to pursue Justice (Micah 6:8).
Season of Creation 2020 is an opportunity to reflect on the meaning of Jubilee today, especially in the lead-up to COP26. How will we, as persons and as the Church:
Recognize God’s ownership of the whole earth, and all our ‘possessions’?
Release what we have back to God, both spiritually and practically?
Recognize our total dependency on God and his creation?
Receive God’s provision, in patience and trust?
What does it mean for the church to declare ‘the year of the Lord’s favour’? How can we glorify God for the hope we have in Christ, who restores and redeems the Earth? What changes will we see for those who are poor, and the land we enslave? We are far from a picture of Jubilee provision. As God’s Earth suffers, God’s people suffer also. Season of Creation 2020 encourages churches and Christians to participate through:
Prayer: including praise for God’s provision, repentance for our greed and complicity in the suffering of Earth and our neighbours, intercession for those vulnerable to climate chaos, and releasing all we have back to God
Practice: auditing our own mistreatment of the Earth, and committing to new practices individually and as worshipping communities
Advocacy: encourage states to ensure that climate justice and steps to a green economy are part of the COVID-19 economic recovery plans
Action: participate in civil action to put pressure on Governments to produce ambitious national targets (NDCs) for COP26
Season of Creation 2020 Prayer
Creator of Life,
At your word, the Earth brought forth plants yielding seed
and trees of every kind bearing fruit.
The rivers, mountains, minerals, seas and forests sustained life.
The eyes of all looked to you to satisfy the needs of every living thing.
And throughout time the Earth has sustained life.
Through the planetary cycles of days and seasons,
renewal and growth, you open your hand to give creatures our food in the proper time.
In your Wisdom, you granted a Sabbath;
a blessed time to rest in gratitude for all that you have given;
a time to liberate ourselves from vicious consumption;
a time to allow the land and all creatures to rest from the burden of production.
But these days our living pushes the planet beyond its limits.
Our demands for growth, and our never-ending cycle of production and consumption are exhausting our world.
The forests are leached, the topsoil erodes,
the fields fail, the deserts advance, the seas acidify, the storms intensify.
We have not allowed the land to observe her Sabbath,
and the Earth is struggling to be renewed.
During this Season of Creation,
we ask you to grant us courage to observe a Sabbath for our planet.
Strengthen us with the faith to trust in your providence.
Inspire us with the creativity to share what we have been given.
Teach us to be satisfied with enough.
And as we proclaim a Jubilee for the Earth,
send Your Holy Spirit to renew the face of creation.
In the name of the One
who came to proclaim good news to all creation, Jesus Christ. Amen.
We've embedded our CanadaHelps donation form to better meet our needs of those of online givers. We haven't changed the provider of this service but using the embedded form reduces our services charges which makes more of each donation reach us. Canada Helps charges 2.75% for processing. Check it out on Our Facebook page (GIVE NOW tab) or "Give Online Now" on the website.
The Diocesan Synod Finance Committee is looking for people with a keen interest in investments to serve on its Investment Sub-committee. The committee monitors the Diocesan Consolidated Investment Fund (DCIF) and working with its portfolio manager offers advice and recommendation to the Finance Committee regarding these funds. Given the importance of investment income to the Cathedral, many parishes as well as the Synod itself, people skilled in this field who have an interest in serving are being invited to inquire.
If you know of someone you think has the skills and interest, please pass on this request. Those interested are asked to send a brief summary (250 words or less) of background and interest in this area to interim chairperson Scott Fairweather at <fairws at nbnet.nb.ca> (replace the 'at' with '@') or contact the Synod Office (506) 459-1801.
This summer, the General Synod of the Anglican Church of Canada (ACC) will switch its publications distributor from Parasource Marketing & Distribution (Parasource) to a vendor based in Kanata, Ontario. A new e-store will launch on August 4, 2020, and will be accessible via www.anglican.ca/store (which currently links to this update).
Thursday (21 May) Ascension of the Lord
Morning Psalm 8, 47; Ezekiel 1:1–14, 24–28b; Hebrews 2:5–18
Evening Psalm 24, 96; Daniel 7:9–14; Matthew 28:16–20
Saturday (30 May) Roberta Elizabeth Tilton, Women’s Auxiliary, 1925 /
Eve of Pentecost
Morning Psalm 107:33-43, 108:1-6, (7-13); Ezekiel 36:22-27; Eph 6:10-24
Evening Psalm 33; Exodus 19:3–8a, 16–20; 1 Peter 2:4–10
Sunday (31 May) Day of Pentecost
Morning Psalm 118; Deuteronomy 16:9-12; Acts 4:18-21, 23-33
Evening Psalm Ps 145; Isaiah 11:1-9; John 4:19-26
DAILY SHORT READINGS
FRIDAY AFTER ASCENSION
As it is, we do not yet see everything in subjection to human beings, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone. It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. Hebrews 2.8b-10
SATURDAY AFTER ASCENSION
I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8.38,39
SUNDAY AFTER ASCENSION
On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.”’ Now he said this about the Spirit, which believers in him were to receive. John 7.37-39a
MONDAY
Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and strengthens the powerless. Isaiah 40.28,29
TUESDAY
Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. 1 Corinthians 12.4-7
WEDNESDAY
I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit. Joel 2.28,29
THURSDAY
Jesus said, ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’ Luke 11.9-13
FRIDAY
In Christ every one of God’s promises is a ‘Yes.’ For this reason it is through him that we say the ‘Amen’, to the glory of God. But it is God who establishes us with you in Christ and has anointed us, by putting his seal on us and giving us his Spirit in our hearts as a first instalment. 2 Corinthians 1.20-22
SATURDAY
The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. 2 Corinthians 3.17,18
Daily Prayer Intentions
Thy Kingdom Come encourages every Christian to pray for 5 individuals so that they would know God's love for them in Christ
ASCENSION DAY The call to share our faith
For all Christians to have the confidence to share the good news of Jesus Christ.
FRIDAY AFTER ASCENSION Know God better
For all those who have lost sight of God, that they would see His love revealed in their lives.
SATURDAY AFTER ASCENSION Trust
For those who feel isolated and alone, that they will develop meaningful relationships through a childlike trust in God.
SUNDAY AFTER ASCENSION Forgiveness
For those in need of God’s mercy, that they will know the joy of his forgiveness.
MONDAY Openness
For the hearts of those we know and love to be more open to Christ who waits to be invited in.
TUESDAY Curiosity
For all those who are beginning to show an interest in matters of faith, that their curiosity will grow into a desire for the living God.
WEDNESDAY Seek
For those who seek God, that their search may lead them to find their heart’s desire.
THURSDAY Encounter
For us all to encounter the person of Jesus Christ and experience life lived to the full.
FRIDAY Freedom
For those who are held down by past experiences, hurt or pain, that they may know the freedom that Christ brings when we follow him.
SATURDAY Faith
For those who want to grow in faith, that we may all be filled with the hope of what is to come.
THE DAY OF PENTECOST Filled with the Holy Spirit
For the whole Church to be filled with the Holy Spirit ‘as by a new Pentecost.’
READINGS ON DISCIPLESHIP AND EVANGELISM
And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honoured in the sight of the Lord, and my God has become my strength – he says, ‘It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.’ Isaiah 49.5-6
Listen! Your sentinels lift up their voices, together they sing for joy; for in plain sight they see the return of the Lord to Zion. Break forth together into singing, you ruins of Jerusalem; for the Lord has comforted his people, he has redeemed Jerusalem. Isaiah 52.8-9
Many nations shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.’ For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. Micah 4.2-3
‘While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’ Acts 17.30-31
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 2 Corinthians 5.16-17
So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord. Ephesians 2.19-21
Jesus said, ‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’ Matthew 5.13-16
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’ Matthew 28.16-end
God Is Indestructible
12 Responses to the Relevance Crisis of Christianity (Christian A. Schwarz) Daily studies, weekdays at 4:00 p.m., during Thy Kingdom Come
New research from churches in eighty-six countries around the worldreveals that, throughout the last few years, there have been dramatic shiftsin Christianity. In this book, Christian A. Schwarz not only presents thesefindings for the first time, but also pleads for twelve practical reforms thatcould unshackle the relevancy of the Christian faith, restoring it as afascinating, transformative pursuit for people in our time.
Three main benefits:
Understand the background of the relevance crisis of Christianity
Learn 12 practical responses to dramatically increase the relevance of your church
Apply new ways of interaction between Christians and non-Christians
Introduction: Dietrich Bonhoeffer’s wake-up call
Chapter 1: Face the challenges of the global participation shift
Chapter 2: Re-define leadership
Chapter 3: Learn from both Eastern and Western Christianity
Chapter 4: Reclaim the New Testament reality of God’s energy
Chapter 5: Encounter the transpersonal dimension of God
Chapter 6: Acknowledge different spiritual styles
Chapter 7: Abandon the us/ them divide
Chapter 8: Communicate at eye level
Chapter 9: Defuse fundamentalist tendencies
Chapter 10: Update outdated notions about science and faith
Chapter 11: Embrace the 10/90 reality
Chapter 12: Pursue ongoing growth
We’ll gather by video conference for 7 sessions (considering two chapters each day) ending by 5:00 p.m.
Sign up for the sessions, preferably before 21 May 2020.
You’ll need the book!
“God Is Indestructible” is available in print format from Natural Church Development (NCD) Canada
OR
Upon sign up in the study classroom, the e-book will be available at a 10% discount in Kindle, .epub or .pdf formats.Arrangements for payment can be madethrough the Christ Church Cathedral. See the email to sign up.
WHO
Christian Schwarz is the leader of Natural Church Development, now a worldwide organization offering tools to help Christian church congregations toward greater health “naturally.”
WHAT and WHEN
On weekdays, 4:00 p.m. to 5:00 p.m., during Thy Kingdom Come (Thursday, 21 May to 31 May 2020) the Dean of Fredericton invites you to read and study “God Is Indestructible.” In seven “virtual” sessions, we’ll discuss two chapters per day. Ideally, join us using a device with a microphone and camera, but we can also call you by telephone or, you might just choose to read along and discuss with others in your own time and according to your own schedule.
Getting the Book You’ll need a copy of “God is Indestructible.”
WHERE and HOW
Using your internet web browser, sign up for the class via Google Classroom. If you already have a Google account, you’ll be all set. If not, you can create one at no cost or obligation when you sign up. For joining the virtual meetings, you shouldn’t need any additional software or logins.
Refer to recent emails from the Dean for the Class Code
Use the class code to sign up and sign in to the Classroom.
At the top centre: “Stream” is a log of our interactions; “Classwork” is material organized according to each session; “People” are the members of the group. So you’ll find the reading assignments for each session, links to other materials you might wish to explore, the opportunity to chat or message other members of the group and at the top left, the link to the meeting space for the sessions.
Once logged in to Classroom, in “Classwork” see GET THE E-BOOK at the very top of the list. One of three formats available (.mobi; .pdf; .epub). The one you’ll need depends on your device (Kindle, Kobo or Nook readers, tablet, smartphone, PC etc.). [See below for more information about using these files.] The cost of the e-book is $20. Payment please through the Cathedral HERE, mail or drop off in the secure mail slot at the Cathedral Hall or, add to your next offering.
If it’s impossible for you to read the e-book, or you wish to join us by telephone, please contact me <dean at christchurchcathedral.com> (506) 450-7761. We can arrange to call you and/or have a printed copy of the e-book for you at the same cost. You can also purchase the e-book or print online at NCD Canada (without the 10% discounted bulk pricing being made available by NCD).
Come back to the classroom or have us call you each day just before 4:00 p.m. and join the discussion.
More about the e-book: Amazon Kindle. Use the .mobi file. Visit your Amazon account page and view “Content and Devices.” Find your Kindle device and the unique email address to send files to your Kindle. Attach the .mobi to a message and send to that address. Your book will appear in your library. PDF. This is a normal document file that can be read using any PDF reader or most web browsers these days on a desktop PC, Mac, tablet or smartphone. Other. epub is a generic e-book format used by Kobo, Nook, Calibre and other apps and devices. Adding the file to any of these will enable your reading in the way you usually do.
Visit the Classroom, sign up and sign in. We’ll do everything possible to end by 5:00 p.m. each day but feel free to come and go as you need to do!
Feel free to contact me if you have unanswered questions.
12 Responses to the Relevance Crisis of Christianity Christian A. Schwarz Daily studies with the Dean
Weekdays at 4:00 p.m., during Thy Kingdom Come (21-31 May 2020)
New research from churches in eighty-six countries around the world reveals that, throughout the last few years, there have been dramatic shifts in Christianity. In this book, Christian A. Schwarz not only presents these findings for the first time, but also pleads for twelve practical reforms that could unshackle the relevancy of the Christian faith, restoring it as a fascinating, transformative pursuit for people in our time.
Three main benefits:
Understand the background of the relevance crisis of Christianity
Learn 12 practical responses to dramatically increase the relevance of your church
Apply new ways of interaction between Christians and non-Christians
Introduction: Dietrich Bonhoeffer’s wake-up call
In his letters from prison, Dietrich Bonhoeffer formulated a vision for the church of the future, a time when “the world has come of age.” This vision was about Christianity’s spiritual and theological compass. Bonhoeffer’s message has gained urgency in this time of unparalleled shifts in the way both religious and non-religious people process reality.
Chapter 1: Face the challenges of the global participation shift
The research presented in this chapter reveals that participation in Christianity around the world has gone through a massive shift during the last decade. Approaches that were celebrated as innovative until a few years ago, don’t seem to work any longer. While many Christians might feel threatened by these changes, this chapter shows how the global shifts open up new possibilities for living out what church is all about.
Chapter 2: Re-define leadership
In recent years, the public has been shocked by a never-ending series of leadership scandals in churches around the world, involving spiritual, emotional and physical abuse. In discussions on the topic, it is widely overlooked that the vast majority of these scandals are rooted in disempowering leadership paradigms. This chapter introduces a leadership approach that results in the systematic increase of people’s freedom, maturity, and sense of responsibility.
Chapter 3: Learn from both Eastern and Western Christianity
Alienation between the Eastern and the Western wings of the church has led to two amputated forms of Christianity that are becoming increasingly irrelevant in their respective cultural contexts. The surprising discovery is that the very elements that are lacking in the West can be found in the East, and vice versa. This chapter shows how this insight can lay the foundation for a vital and inspiring spirituality that contains the very elements that are so lacking today.
Chapter 4: Reclaim the New Testament reality of God’s energy
As unlikely as it may seem, there is a reality in the texts of the New Testament that is virtually unknown in Western Christianity -- God’s energy. This chapter shows what the results are when people discover this reality and relate it to the daily challenges of their lives. The outcome will be a fundamentally deeper connectedness with God, and new spiritual experiences to which both Christians and non-Christians can relate.
Chapter 5: Encounter the transpersonal dimension of God
Throughout history, Christianity has rightfully stressed the personhood of God, as this is a central feature of both the Old and New Testaments. However, the transpersonal aspect of God that is also found in the Bible (transpersonal = not less than a person, but more than a person) has been neglected. This chapter demonstrates how a biblical understanding of God’s energy can open the door to experiencing the God of the Bible in ways that an increasing number of people are longing for.
Chapter 6: Acknowledge different spiritual styles
One of the major reasons for dissatisfaction within existing churches is an insensitivity to people’s spiritual styles— the ways they best connect with God. Research reveals that churches typically appeal to an extremely limited spectrum of styles, thereby creating a situation in which people who have a different “spiritual antenna” are expected to express their spirituality in ways that feel unnatural to them. This chapter shows how a higher appreciation of various spiritual styles would increase the relevance of Christianity dramatically.
Chapter 7: Abandon the us/ them divide
Whenever people groups stress an “us,” they tend to position it against a “them.” People placed in the “them” category are usually very sensitive about this “us versus them” mindset, since it makes them feel that they are in the wrong place. This chapter suggests alternative forms of interaction between people of different persuasions— processes of mutual learning that provide new perspectives to the most diverse of dialogue partners.
Chapter 8: Communicate at eye level
Even if you may not agree with another person’s position, you can usually learn something from it. Such mutual learning exercises should not be targeted primarily at changing others, but at becoming stronger yourself. This chapter presents four examples of mutual learning processes, initiated by atheists, that can serve as an inspiration to Christians.
Chapter 9: Defuse fundamentalist tendencies
The past few years have seen an unprecedented increase in fundamentalism, both religious and atheistic. The research findings presented in this chapter reveal that fundamentalism is not the problem of a select few; rather, fundamentalist tendencies exist in all kinds of groups, though to varying degrees. This chapter demonstrates how Christian fundamentalism can be reduced, while at the same time increasing people’s commitment both to the Bible and to sharing the gospel.
Chapter 10: Update outdated notions about science and faith
Many people have the impression that there is an irreconcilable contradiction between science and faith. However, in most cases that notion is the result of a phenomenon called “category confusion,” comparable to the question: Is a pear green or a fruit? This chapter shows how science and Christian faith can be related to each other in such a way that both science and faith benefit.
Chapter 11: Embrace the 10/90 reality
Given the fact that even the most active church members seldom spend more than 10% of their waking hours in church-organized activities, the remaining 90% of their time needs to become the focus of attention. How can people support each other to be change agents in their sphere of influence? This chapter shows how acknowledging the 10/90 reality helps Christianity rediscover its unique purpose and, in doing so, increases its relevance to those who have not yet experienced the Christian faith.
Chapter 12: Pursue ongoing growth
One of the hallmarks of Christianity should be the pursuit of ongoing growth. However, research reveals that the very opposite is true: The longer people are Christians (and church members), the more likely they are to regress in their Christian journey. This chapter pleads for processes of continuous growth that take people from where they presently are, and help them start and sustain a never-ending journey with God.
We’ll gather by video conference for 7 sessions (considering two chapters each day) ending by 5:00 p.m. Sign up for the sessions, preferably before 21 May 2020.
Upon sign up in the classroom, (refer to recent emails from the Dean for the Class Code or contact the Dean) the e-book is available immediately at a 10% discount in Kindle, .epub or .pdf formats. Arrangements for payment can be made through the Christ Church Cathedral.
Last week, the sounds of children’s voices were once again heard in our Formation Room, as Godly Play resumed for the first time since the COVID-19 pandemic was declared.
On September 20th, Cheryl shared the story entitled ‘The Good Shepherd and the World Communion’, which combines the image of Jesus as the Good Shepherd from Psalm 23 and John 10 with the liturgical ritual of communion. In the lesson, people from around the world gather around the Good Shepherd's table.
Each Godly Play session, designed for children ages 5-11, involves a story and provides an opportunity for the children to engage their imagination while reflecting on the story. This helps them to explore their faith, gain religious language and enhance their spiritual experience though wonder and play.
The next session of Godly Play will be held October 4th. Kurt will be sharing the lesson simply called ‘Creation’. This is particularly fitting as the 4th is the feast day of St. Francis of Assisi and the official end of the Season of Creation.
Understand the background of the relevance crisis of Christianity
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