Biblical giving encompasses the act of tithing, which involves giving a tenth of one's income, and giving — whether it be money, possessions or time — to advance the kingdom of God and bless others in need.

(Check out a Guide for Weekly Giving to see where you are in your giving and by moving one step to the left discover what growing by one percent would mean for you.)

The Bible teaches that everything we have belongs to God, and by tithing, we acknowledge God's ultimate ownership and trust in the provision we have been given. By obeying this command, we recognize that God is our ultimate provider on whom we rely for our needs. It is sometimes helpful to think about what we have as being on loan, "for we brought nothing into the world, so that we can take nothing out of it." (see 1 Timothy 6:7)

Stewardship isn't just about money

God has given us unique gifts and abilities, and calls us to use them to the glory of God. Whether volunteering at our local church, serving in our communities or using our skills to benefit others, giving our time and talents demonstrates our willingness to be good stewards of the abilities God has entrusted to us.

Practically speaking

Practically speaking, being a good steward involves taking responsibility for our finances, time and talents and using them for God's purposes. It requires practicing generosity, supporting the work of the church and caring for those in need based on the foundational belief that we are the caretakers, not the owners, of God's blessings.

In the texts of Scripture can be found foundational budgeting principles: avoiding debt; giving generously and making wise investments. Budgeting helps us "steward" our resources. With practice we can learn and discover "good" stewardship by concurrently prioritizing needs, developing disciplines necessary for setting aside resources for specific and planned purposes and giving generously.

Taking steps toward stewardship

Collectively as a church, exercising good financial stewardship requires these steps:

1. 1. Establishing a church budget as a way of planning for the future that allocates funds based on needs
   2. Maintaining sufficient transparency so that as a body everyone has the opportunity to understand where the church stands as compared with the current plan (budget); the giving of others in the congregation, and knowledge of current circumstances
   3. Avoiding impulsive spending and accruing unnecessary debt
   4. Seeking financial advice from trusted sources when necessary
   5. Regularly reviewing financial statements, promoting ongoing stewardship education and, encouraging congregational focus on existing goals

By recognizing that everything we possess ultimately belongs to God, we can begin to grasp the concept of stewardship. As caretakers and managers (the definition of stewardship) of God's resources, we can live intentionally and respond with joyful and sacrificial hearts. Acknowledging God's ownership empowers us to use our blessings wisely, from our material wealth to our time, talents and the earth itself, by taking a heart-centered approach to stewardship and giving in alignment with God's will for the church and for us as individual parts of the Body of Christ.

Stewardship is a core Christian practice rooted in scripture. The Bible offers a commentary on human stewardship that begins with God’s purpose in setting our first ancestor in the garden “to till and keep it,” and ends in the new creation, in a recurring pattern of crisis and resolution. That pattern of human crisis and divine resolution flows through the Bible — in the creation, in the covenant with Abraham, in the law, the prophets and the writings of the Hebrew scripture, in the life of Jesus, and in the continuing life of his disciples after the resurrection.

The first crisis of human stewardship came with our first ancestors’ decision to test the sovereignty of God by consuming the only fruit in the garden reserved exclusively to the Creator. Rejecting stewardship and embracing the illusory promise of sovereign possession of the garden, they initiate a continuing pattern of exploitation, entitlement, violence and destruction that plagues human participation in the life of the earth. There is only one essential stewardship question:  Will we make use of resources entrusted to us to serve God’s mission, or for purposes that we ourselves devise or that are thrust upon us by an economy that depends absolutely on growing consumption to sustain it?

Stewardship is a response to the mission of God. When we invite persons into discipleship and baptize, we also invite them into the practices of faithful stewardship. Those practices are properly framed in terms of whether or not they contribute to what God desires in and for the life of the world.

The parable of the two sons opens up a stewardship crisis for leaders among the baptized. When we have turned inward to focus on our wants and needs, when we have used the language of stewardship to address our own religious agenda instead of God’s mission, when we have reduced the challenge of stewardship to servicing the existence, program and practices of the church, then we have squandered the treasure of God in a far country.

Will we make use of resources entrusted to us to serve God’s mission?

For Canadian Anglicans, no faithful conversation about stewardship can be undertaken without consideration of the Baptismal Covenant and the Marks of Mission of the Anglican Communion. The former is, like the “Rule of Life” that preceded it in the Catechism of the Book of Common Prayer, (p. 544) a framework for faithful personal participation in the mission of God. And the Marks of Mission form a framework for faithful corporate participation in that mission. The Resources for Mission Department works in partnership with dioceses to foster a generous sense of stewardship across the Canadian Church.

The Baptismal Covenant offers an expansive vision of stewardship, including commitments to the community and its common life; to resisting evil and turning away from our participation in it; to offering the world the gospel of Jesus Christ as an alternative to its story of entitlement, consumption, and conflict, to embody that gospel in acts of service and to work for justice, peace and the dignity of persons.

The Marks of Mission complement and support the principles and practices of the Baptismal Covenant with a commitment to shape our common life in alignment with the mission of God., Beginning with “the Good News of the Kingdom” they offer a set of shared practices that include inviting people to inhabit that Kingdom through baptism, and to enact the Kingdom’s ethos in response to human need, in a commitment to justice, in care for creation and in reconciliation and peace-making.

God sets out in mission to make all things new. It is God’s mission to transform persons, to redeem us and restore us to joyful and useful participation in God’s work. It is God’s mission to transform the church as well, to redeem and restore our common life so that we might live as stewards of God’s abundant gifts, and invite others into that stewardship – for the sake of the world God loves.

This document was approved as a theological rationale for the work of the Resources for Mission Department of General Synod by the Standing Committee on Philanthropy.

Stewardship: A faithful response to God's mission