The glass display case in the lobby of Memorial Hall once again contains beautiful artwork created by the Cathedral Matters Guild. The creations are available for purchase, with funds donated to the Cathedral Restoration Fund.
To the members of the Cathedral Matters, rug hooking brings joy as well as fellowship. They welcome new members and are willing to share their knowledge and skills to help others to learn the craft.
In addition to rug hooking, they share laughter and social times. The Guild meets regularly, every other Wednesday afternoon throughout the year, and takes a break in the summer. Meetings were temporarily postponed due to COVID-19 restrictions, but have resumed with the welcoming of friends, albeit masked and physically distanced.
Rug hooking is an art form that employs the use of a hook, frame, fabric and a pattern on a backing of linen. The hook is used to pull the wool through the linen to fill out the design on the top. The Guild primarily uses hand-dyed wool but also welcomes donations of reclaimed wool fabric.
Rug hooking is for sale at any time of the year. Members of the Guild have also created several commissioned mats of various sizes for tables and decorative wall hangings. Contact the Cathedral Office (506) 450-8500 or reach out to a member of the Guild, and be sure to look at the items for purchase in the lobby of Memorial Hall. You might find the perfect gift for a loved one... or yourself!
Members of Cathedral Matters (2020): Doris Norman, Sandra Palmer, Sandra Stewart, Elizabeth Bastin, Diana Rayworth, Mary Allwood, Kaye Small, Diane Ramsey, Helen Rufelds
The World Council of Churches’ Conference on World Mission and Evangelism met in Arusha, Tanzania, in March 2018. From this meeting, the more than 1,000 participants, who were all regularly engaged in mission and evangelism, issued the Arusha Call to Discipleship.
We are called to discern the word of God in a world that communicates many contradictory, false, and confusing messages.
It perhaps goes without saying that the gospel (the “proclamation” of the Church) is but one in a plethora of other messages in the world. That has probably always been so. But with the advent of ever more efficient communication, the possibilities for contradiction, falsification and confusion has been kicked into overdrive. With a finger swipe on a mobile phone, a click on an email send button or posting on social media or a website, the entire world can now hear what I have say in an instant (not that the world is necessarily listening, of course). How do we make sense of the barrage of messages? How do we “discern” what is the word or “a” word from God?
Our own Anglican denomination through the centuries has leaned heavily on a belief in the sufficiency of Holy Scripture and how the word of God informs our living. “Everything necessary to salvation” is contained therein, says Article VI of the Articles of Religion. But what is that word? How do we “discern” it from all the other words, especially in times where personal freedom and human rights seem to be at the top of political and social agendas? Can the Church stay on point? And what is that point anyway?
The series of gospel passages we’ve been reading from the Gospel of Matthew through the latter part of this year have taken us on a wild and challenging ride through the conflict between Jesus and the religious authorities of his day just before Jesus’ passion. Through parable and story Jesus confronts with questions. The Scribes and Pharisees have questions of their own, most designed to entrap or publically discredit him. The religious leaders were not bad people. But soaked in tradition and focused so intently on what living faithfully according to the word (law) of God meant in their opinion, they had lost sight of the goal – relationship with God.
As Christians, at least one of our dilemmas is being faced with the need to be good citizens of the world but also citizens of the Kingdom of God.
As Christians, at least one of our dilemmas is being faced with the need to be good citizens of the world but also citizens of the Kingdom of God. One does not necessarily bring about the other. In ‘The Theology of Hope” German Theologian Jürgen Moltmann offers some analysis of what it means to be Church in society. He identifies three roles: personal, communal and institutional.
Faith in our time is too often considered to be only an individual matter - personal. Being internalized and privatized, faith has become mostly about our feelings, recognized less and less as having any sway in the criticism of social behaviour. Western moral values which have their roots firmly in the Christian tradition have been silenced, deemed to have little worthwhile to say any more. Faith and morality subject to only personal critique is in danger of running off the rails. We’re seeing both. Discernment requires collaboration.
In the communal role the community of the faithful becomes what Moltmann refers to as a “non-worldly phenomenon.” Together we find a way to be human that deters loneliness and isolation and re-establishes what is so often lacking in society – community. The Church provides warmth, belonging and authenticity. Together, seeking the Kingdom of God even in our midst makes the Church a counterbalance in a necessary conversation with society.
The Church is also institution, a word more often than not these days carrying negative connotations. Institutions serve as anchors. One definition is “a stable, valued, recurring pattern of behavior.” When the winds blow, it’s the institutions of society that provide the foundations upon which we can find a firm place to stand – even survive.
Discerning the word of God may have to do with first deciding what we mean by “salvation” since that is at least one purpose of religion. From what do we need to be saved? If in answering we come up empty, we have entirely missed the natural human need for spirituality; the added dimensions of life faith brings; the meaning and value of discipleship and; being part of something bigger than our little selves. God’s word, in the spirit of his Son Jesus, is all around when we have eyes to see. For the Christian, Scripture has been our guide through the ages, “the lamp unto our feet.”
The church is not the word. Pop culture is not the word. The assumptions by which we live and all that we too easily take for granted are not the word. The word is a person named Jesus revealed in “the word.” His invitation is to follow.
He said, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” Matthew 22:21
On Sunday evenings in early fall, if you drove past the Cathedral around 8:00 p.m. you might have seen a group of teenagers, illuminated by light amidst the shadows, praying.
In the midst of a worldwide health crisis, this spiritual balm was welcomed and embraced by members of the Cathedral Youth Group, casually referred to as CYG, as they strengthened their bonds through ongoing communication and activity.
The Cathedral Youth Group is comprised of approximately 12 teenagers and 4 young adult leaders, and the group is spearheaded by the Cathedral’s Director of Christian Formation, Kurt Schmidt. Some of the teens’ families are regular members of the congregation, some attend Sunday services at different churches, and some are at the beginning of their formation journey, but all have found a spiritual home in the youth group.
CYG met occasionally throughout the early days of the COVID-19 pandemic using Zoom to connect the young people and the group leaders. As restrictions were loosened by New Brunswick’s Public Health officials during the summer and early autumn, CYG was able to meet frequently for gatherings on the Cathedral green. This return to in-person gatherings was a bright spot for the youth, providing them with much needed personal connection. The activities provided an outlet to share their feelings, an opportunity to continue their spiritual growth, and a source of fun. The teenagers played outdoor games, held physically distanced song circles, and made occasional (truthfully, fairly regular) trips to the nearby Queen Street Creamery ice cream truck.
September brought an evening of apple-picking at Everett Family Orchard. A Saturday in October at Camp Medley connected the group with other young people from across the Diocese of Fredericton. "Bubbles" of youth groups rotated stations, engaging in activities to explore what it means to be "in-between" -- in-between the start and end of a pandemic, and in-between Jesus' victory on the cross and the final celebrations of that victory. Lots of laughter was had during a beautiful day of fellowship and friendly competition.
CYG gathered for a virtual "watch" party for the 2020 edition of the Change Conference, in which speakers encouraged youth that God is good even when times are hard. The group also celebrated the Confirmations of two regular CYG members -- Rachel and Adriana -- in October.
The CYG crew continues to grow together in its knowledge of scripture, its experience of unusual games, and especially its abilities as a musical worship team. Subject to pandemic regulations at the time, you will be able to hear the group sing as a physically distanced music group for the Mini Advent Lessons and Carols on December 18th in the Cathedral. Reserve a spot to attend on the Cathedral Signups page or tune in to the live-stream.
Youth Group had resumed regular weekly gatherings inside Memorial Hall (wearing masks), but due to rising COVID-19 cases in New Brunswick, they have temporarily reverted to virtual gatherings.
Please continue to keep CYG in your prayers as they grow in their faith, and learn to adapt to the many challenges of life during the pandemic.
With a new Church year upon us! ...
Why not add something to your devotional life to mark a fresh start?
Listen to Christian Formation Director Kurt Schmidt talk about opportunities for ADVENT-ure
Choose from the following list of diverse opportunities on the Advent weekdays to deepen your prayer or study—you’re encouraged to add at least one new ADVENT-ure to your schedule!
MONDAYS
“Shopping for a Messiah” series with Bishop Bill Hockin and friends. Video talks made available beginning at 12:00 Noon each Monday. Details at billhokin.ca.
TUESDAYS
Short guided meditation on the upcoming Sunday Gospel in the tradition of Ignatian contemplation (imaginative prayer), 5:30-6:00 pm on Zoom. Link through the Cathedral Calendar or from Kurt Schmidt.
WEDNESDAYS
“Advent of the Heart” series—an in-person study of some of the Advent meditations of Alfred Delp, heroic German priest and martyr of the 20th century. Cathedral Memorial Hall Lounge, 6-7pm. Sign up with Kurt to access the preparatory reading materials.
THURSDAYS
Virtual Taizé worship series, 5:30-6pm on Zoom. A simple and contemplative blend of prayer, song & silence. Link through the Calendar or from Kurt.
FRIDAYS
“Mini” Advent Lessons-&-Carols series—in-person and live-streamed (both) each Friday evening, 6-6:30pm, with different musical styles and singers featured:
4 Dec—Come Worship Group
11 Dec—Traditional Choir and Organ
18 Dec—Cathedral Youth Group (CYG)
Please use the Cathedral Sign-Ups platform if you would like to attend in person.
________________
Please also consider the diocesan Advent Retreat with Archbishop David, online with live teaching and guided prayer. 11-12 December (Fri-Sat), beginning at 4pm on the Friday. Register here.
The Cathedral Branch of Mothers' Union has advent wreath candles available for purchase again this year. Contact a branch member or the Cathedral office.
Questions or expressions of interest can be communicated to Kurt Schmidt <formation at christchurchcathedral.com> by phone/text to (506) 259-3711, or contact the Cathedral Office.
“Being shaken awake is entirely appropriate to thoughts and experiences of Advent. But at the same time there is much more to Advent than this. The shaking is what sets up the secret blessedness of this season and enkindles the inner light in our hearts, so Advent will be blessed with the promises of the Lord.” Fr. Alfred Delp, SJ -- December 1944
I love being a Protestant minister. I believe in the "priesthood of all believers" and I'm deeply committed to my own Presbyterian denomination's way of doing things "decently and in order." But now, in the midst of this pandemic, I am increasingly concerned that, as good as we are at some ways of being the church, mainline Protestants have not sufficiently prepared believers to be religious at home.
How many of us have heard the above phrase in our working lives? It is an exhortation to use your time wisely so you can produce more with less effort and is typically well understood by everyone. Have you thought about stewardship in the same way? We all know of the tax benefits that come from donating to a registered charity, and I have written on this on a number of occasions.
Let’s look at food banks for example. How many of us add a few extra cans of soup, boxes of Kraft Dinner, or pasta to our grocery carts and donate it in the bin after we check out at the cash register?
We all know of the tax benefits that come from donating to a registered charity
Volunteering at a local food bank two afternoons most weeks, I can certainly see the need, especially now with all the restrictions and unemployment due to COVID-19, although New Brunswick is faring better than most provinces.
Instead of buying those extra items, welcome though they are, have you considered donating directly to the local food bank or to Food Depot Alimentaire, the organization that distributes to the food banks?
I’ve illustrated the advantages of doing this in a table. The food banks do not have enough food donations to fulfill their needs so they go out and purchase.
Due to their bulk purchases, the major chains give them a price break — more product for the same dollar amount. I had not thought about this until our parish had the executive of a local food bank give us a talk. If you think about what you spend, then gross it up to allow for the tax relief, then donate that amount, you have spent the same after-tax dollars. However, the food bank is able to use those grossed-up dollars and purchase much more. The end result is that for the same after-tax donation to the food bank, they receive far more product than if you had donated the product itself.
As you can see, the first column is an illustration of giving product directly. The second shows donating the same amount of cash, lowering your after-tax cost but giving the food bank extra.
The last column shows the result of giving so your net aftertax cost remains the same as donating product but the food bank receives three times the product that you would donate directly.
In New Brunswick the tax relief is a little below 50 percent, but I have used that percentage for ease of illustration. This is just one example of smart stewardship where you leverage the tax advantages so your charitable donation goes much further.
Think about all you do and whether there is a way to give smarter and benefit your chosen charities.
Last week, the sounds of children’s voices were once again heard in our Formation Room, as Godly Play resumed for the first time since the COVID-19 pandemic was declared.
Godly Play looks a little different these days. Participants need to reserve in advance using the Cathedral worship signup, and there is a maximum of 8 children. Face masks, hand sanitizer, and physical distancing are employed, but the liturgical rhythm of Godly Play sessions remains. We'll be offering Godly Play on our usual schedule of the first and third Sundays of each month.
On September 20th, Cheryl shared the story entitled ‘The Good Shepherd and the World Communion’, which combines the image of Jesus as the Good Shepherd from Psalm 23 and John 10 with the liturgical ritual of communion. In the lesson, people from around the world gather around the Good Shepherd's table.
Each Godly Play session, designed for children ages 5-11, involves a story and provides an opportunity for the children to engage their imagination while reflecting on the story. This helps them to explore their faith, gain religious language and enhance their spiritual experience though wonder and play.
Kurt Schmidt, Cathedral Director of Christian Formation, shares, "The key thing overall that's been rich for me in the unfolding of Godly Play is that it's really important that we're remembering that Godly Play is about faith formation over and above faith information, and it's been lovely to see the children involved developing in their life of faith and their language around faith."
The next session of Godly Play will be held October 4th. Kurt will be sharing the lesson simply called ‘Creation’. This is particularly fitting as the 4th is the feast day of St. Francis of Assisi and the official end of the Season of Creation.
Learn more about the Godly Play approach, and hear Kurt Schmidt speak about the importance of the program.
The Diocese of Fredericton Fall Christian Forum, which usually takes place in Fredericton, will be held online, October 8, 2020 at 7:00 PM.
Does Liberalism need Christianity?
Liberalism owes a deep debt to Christianity, having grown out of Christian theological ideas and moral commitments. The talk will explore whether liberalism therefore may not be intelligible or sustainable outside of that theological and cultural framework. Dr. Bateman will also offer some speculations about the shared future of liberal politics and Christian faith. Something may be rotting in the state of Denmark!
Speaker: Dr. Tom Bateman
Tom Bateman is a Professor of Political Science at St Thomas University, where he has taught since 2003. His teaching and research interests are in Canadian government and politics, constitutional politics, civil liberties and the Canadian Charter of Rights and Freedoms, and the relationship between liberalism and religion. He is co-author of a popular undergraduate text entitled The Canadian Regime: An Introduction to Parliamentary Government in Canada (University of Toronto Press), and co-editor of two collections of Supreme Court of Canada decisions.
The Jubilee year (Hebrew) – every fiftieth year – and the Sabbatical year – every seventh year – are Biblical commandments concerning ownership. Every seventh year, farmers are to let land lie fallow. The celebration of the Jubilee is the fiftieth year (7 x 7 + 1), that is, the year after seven Sabbatical cycles. All debts are forgiven (zeroed) in the Jubilee year. In Christian tradition, a Jubilee is a year of confession, remission and forgiveness of sins.
The Baptismal Covenant
Will you strive to safeguard the integrity of God’s creation, and respect, sustain and renew the life of the Earth?
Gospels for Year A
Proper 23 Matthew 18:15-20 “Conflict in community”
In the church, how should a strayed “member” (sinner), who offends us be treated? First, point out the fault; if necessary, then take it to the church, if no resolution, treat that one as a Gentile or tax collector.
Proper 24 Matthew 18:21-35 “The unforgiving slave”
The story-line of the parable is straight-forward. The slave owes a large sum which is forgiven. When asked to forgive a fellow slave, he refuses. The king withdraws his forgiveness and orders him tortured, a fate for those who not forgive their brother from the heart.
Proper 25 Matthew 20:1-16 “Laborers in the vineyard”
The landowner appears to be unfair. The passage begins “... the kingdom of heaven is like ...” The wages stand for God’s grace. God chooses to give the same to all: the landowner pays “whatever is right” – there is no hierarchy. The landowner decides to whom he is “generous.” The last will be first and the first last.
Proper 26 Matthew 21:23-32 “Tough question/two sons”
Jesus teaches in the Temple. “Chief priests and the elders” ask who has given him “authority.” His answer is a question about the authenticity of the baptism of John who they consider a prophet. The parable of the sons, one is asked to go and refuses then goes, the other promises and did not go. Which one does the will of his father?
Proper 27 Matthew 21:33-46 “Wicked tenants”
Jesus tells the story of tenants of a vineyard who eventually kill the only son of the landowner. It’s impossible for the members of the Sanhedrin not to recognize the similarity between the tenants (leaders of Isreal), the vineyard (God’s people) and, the son (Jesus the only Son of God).
1. Think specifically about a Cathedral ministry in which you are engaged and identify one connection point between either a scriptural theme or the over all theme of responsibility and care of creation emphasized during the Season.
2. If some way we do what we do as a church community could better reflect our regard for creation and the better stewardship of it, what would it be?
Each year, the ecumenical steering committee that provides this Season of Creation Celebration Guide suggests a theme. The 2020 theme is Jubilee for the Earth. Climate change is a result of the intersection of greed, inequality and destruction of God’s earth. The theme of Jubilee for the Earth” reflects those three interlocking themes. Jubilee is a time to renounce overconsumption and economic systems based on constant economic growth at the cost of the Earth and those who are poor. Jubilee is a time when those who have consumed the most must make restitution to those who have suffered the most. Jubilee is a time of rest for the land from constant exploitation, to restore ecosystems and people.
The concept of Jubilee is rooted in the holy wisdom that there must exist a just and sustainable balance between social, economic and ecological realities. When one variable is exploited to maximize growth of another, the whole system will eventually suffer. When one part of the Earth community is stressed, every part is affected. In 2020, the novel coronavirus pandemic demonstrated this reality on a global scale. While the experience of living with the COVID-19 outbreak points back to this need to maintain justice, the lessons that we learn may point us towards the need for a Jubilee and motivate us to restore balance to the very systems that sustain life.
And you shall consecrate the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. (Leviticus 25:10, NRSV)
Julilee means “a ram’s horn.” It was blown at a time of universal redemption. The year of Jubilee involved release from indebtedness, when injustices of the past fifty years were to be restored. It was also a time for rest for the land. The theme of Jubilee has clear links to the root paradigms fueling unjust exploitation, such as neoliberal and capitalist approaches to the world economy. It brings together the need for a prophetic voice on climate injustice and actions for the restoration of the Earth. The theme of Jubilee affirms the need for equality, justice and sustainability, and a transition to sustainable economies. It honours the Jubilee 2000 Campaign, which successfully called for an amnesty on debt for global South countries and redistribution of wealth. And 2020 marks 50 years since the first Earth Day when the environmental movement was born.
A Climate Emergency
We are in the midst of a climate emergency. Several studies have indicated that the world is nowhere near meeting pledged emission reduction rate targets. The latest Intergovernmental Panel on Climate Change (IPCC) report highlights that “only with rapid and far-reaching” transitions in the world economy, on a scale and at a rate without historical precedent, can the 1.5°C limit be achieved. It is therefore a time to reconcile ourselves with creation through concrete repentance and urgent action.
The Season of Creation is a time to acknowledge that tipping points are being reached, threatening the lives of the most vulnerable and putting the lives of future generations in jeopardy. As people of faith, we are being called to stand up against
climate injustice in prophetic ways.
The theme of Jubilee affirms the need for equality, justice and sustainability
The Season of Creation 2020 will also be an important moment for the Christian family to raise a united voice for rapid and radical ambitious action ahead of the 26th annual United Nations Conference of the Parties (COP) to address the climate crisis.
COP 26 is particularly significant, as parties are due to announce how they will implement the Paris Climate Agreement (and whether they will fall short). It is a time when faith communities are called to support and challenge their countries’ leadership to implement visionary and significant goals. It is also a time when we must listen to the prophetic voices of young people.
Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the Day of Atonement—you shall have the trumpet sounded throughout all your land. (Leviticus 25:9, NRSV)
Prophetic call of hope
As people of faith we are called to sound a voice of hope, like the Jubilee. We lament, for everywhere we hear the groaning of creation. So we act as carriers of creation, and we sound the horn of hope, for the Earth and all they that live in it belong to the Lord. We know that God has promised the renewal of this Earth.
During this critical and trying time, we acknowledge our role as people of faith in sounding hope amidst this current crisis and affirm ourselves as prophetic witnesses. Jesus has given us a choice between God and Mammon. For the sake of the Earth
and all creatures, we have no choice but to pursue Justice (Micah 6:8).
Season of Creation 2020 is an opportunity to reflect on the meaning of Jubilee today, especially in the lead-up to COP26. How will we, as persons and as the Church:
Recognize God’s ownership of the whole earth, and all our ‘possessions’?
Release what we have back to God, both spiritually and practically?
Recognize our total dependency on God and his creation?
Receive God’s provision, in patience and trust?
What does it mean for the church to declare ‘the year of the Lord’s favour’? How can we glorify God for the hope we have in Christ, who restores and redeems the Earth? What changes will we see for those who are poor, and the land we enslave? We are far from a picture of Jubilee provision. As God’s Earth suffers, God’s people suffer also. Season of Creation 2020 encourages churches and Christians to participate through:
Prayer: including praise for God’s provision, repentance for our greed and complicity in the suffering of Earth and our neighbours, intercession for those vulnerable to climate chaos, and releasing all we have back to God
Practice: auditing our own mistreatment of the Earth, and committing to new practices individually and as worshipping communities
Advocacy: encourage states to ensure that climate justice and steps to a green economy are part of the COVID-19 economic recovery plans
Action: participate in civil action to put pressure on Governments to produce ambitious national targets (NDCs) for COP26
Season of Creation 2020 Prayer
Creator of Life,
At your word, the Earth brought forth plants yielding seed
and trees of every kind bearing fruit.
The rivers, mountains, minerals, seas and forests sustained life.
The eyes of all looked to you to satisfy the needs of every living thing.
And throughout time the Earth has sustained life.
Through the planetary cycles of days and seasons,
renewal and growth, you open your hand to give creatures our food in the proper time.
In your Wisdom, you granted a Sabbath;
a blessed time to rest in gratitude for all that you have given;
a time to liberate ourselves from vicious consumption;
a time to allow the land and all creatures to rest from the burden of production.
But these days our living pushes the planet beyond its limits.
Our demands for growth, and our never-ending cycle of production and consumption are exhausting our world.
The forests are leached, the topsoil erodes,
the fields fail, the deserts advance, the seas acidify, the storms intensify.
We have not allowed the land to observe her Sabbath,
and the Earth is struggling to be renewed.
During this Season of Creation,
we ask you to grant us courage to observe a Sabbath for our planet.
Strengthen us with the faith to trust in your providence.
Inspire us with the creativity to share what we have been given.
Teach us to be satisfied with enough.
And as we proclaim a Jubilee for the Earth,
send Your Holy Spirit to renew the face of creation.
In the name of the One
who came to proclaim good news to all creation, Jesus Christ. Amen.
The glass display case in the lobby of Memorial Hall once again contains beautiful artwork created by the Cathedral Matters Guild. The creations are available for purchase, with funds donated to the Cathedral Restoration Fund.
Rug hooking is an art form that employs the use of a hook, frame, fabric and a pattern on a backing of linen. The hook is used to pull the wool through the linen to fill out the design on the top. The Guild primarily uses hand-dyed wool but also welcomes donations of reclaimed wool fabric.
