Accumulated Faith – Peter Marty

Faith is a way of life that acquires its layers and contours incrementally, often imperceptibly.

Jason and I retreated to the ICU waiting room to talk about his mother’s precipitous decline. Moments earlier the attending physician had spoken of her imminent death. “Six to 12 hours—maybe,” he said. I wanted to chat with Jason.

Marie is very familiar to me from our congregation; her son far less so. A well-employed 44-year-old techie, he doesn’t take to religion. Best I can tell, it feels superfluous to his larger contentment in life. Because he looked uncomfortable with what was going on that day, I asked him if he was. “Yeah, I am. I don’t wanna be here.”  Continue reading ...

by Peter W. Marty in the February 2024 Christian Century
Published on January 16, 2024

Bishop and Chapter News – January 2024

Bishop and Chapter met on 16 January 2024 with 8 of 12 members and one guest. Minutes of the 11 December 2023 meeting were adopted. J. Yeamans was elected meeting chair. The Chapter briefly discussed the article “7 Trends for Church Leadership in 2024" (Lewis Centre for Church Leadership). Worthwhile to compare challenges and successes with the wider church.

FROM THE DEAN

Cathedral

• 2 care facility Communions; 1 funeral; 4 staff meetings; dinner for staff 02 January; 3 committee / group meetings; 8 home/hospital visits; Christmas attendance 297/80/98/38; New Year’s Day

• Chapter vacancies: Lay Chair | Vice Chair | Property

Diocesan

• 1 meeting of Synod Finance; 2 Bishop’s Counsel

Up-coming

• Ash Wednesday is 14 February

DECISION

• Home Communion - that the Dean request permission for Doreen Smith to administer Home Communion
• Bookkeeper - that we increase the per hour rate being paid
• Budget - acceptance of the 2024 Budget as modified for presentation
• Annual - meeting 1:00 p.m. 18 February 2024 following a light lunch at the Cathedral. Snow date 25 February
• Repairs - that the Property Committee proceed with repairs of Cathedral furnace motor (est $2500) and replacement of Cathedral chimney cap (est $5500). 2024 maintenance budget has been increased
• 2023 Financial review - Bringloe Feeney appears to be unable to provide a review engagement. The Dean and Treasurer will attempt to engage 2 competent individuals to review 2023 financials

REPORTS

Treasurer - December ended with a 2023 deficit of about $20,000 (2023 offering was $46,033 below budgeted - see bulletin offering budget summary)

Nominating - continues to meet. Three nominations have been secured. One member of Chapter needed (Communications Committee chair?)

Buildings and Property - Interim chair R. Crowe reported on current active items including: Cathedral furnace pump; Cathedral chimney cover removed by wind; consideration of now inoperable platform lift at Memorial Hall. Programable thermostat installations at the Hall complete. 2 additional inside security cameras (1 hall/one church) complete. Garda Security contract for the Hall has been cancelled.

Finance and Administration - finishing up work on staff policy handbook; application for 2024 tour guide funding made; statistics on 2023 summer visitors reported; Safe Church Committee to meet to consider implementation strategy

Health / Pastoral Care - chair for Health Ministries needed. 2 new hospital visitors. 2 new administrators of home communion. Cathedral Visitors made visits at Christmas. Hospital Visitors met January 9th. Ongoing consideration of possible ministries with available volunteers

Mission / Outreach - Benevolence policy form used once at Christmas. Giving Tuesday campaign exceeded $2000 to Montgomery Street School project. $1000 support to St. Hilda’s, Belize sent at the end of the year

Worship - a youth choir sang on Christmas Eve at 4:00 p.m. Recognize need to reestablish a server’s guild and train new servers

UPCOMING

• Annual reports due 31 January
• 14 February 2024 Ash Wednesday
• Annual Congregational Meeting 18 February, 1:00 p.m.
• Next meeting - 7:00 p.m. Tuesday, 06 February teleconference

GMH

2023 Christmas Pastoral Letter

Open or download in PDF

Advent 2023

Dear Friends,

We miss it again and again, year after year. Christmas is well on its way now. Even though the retail sector has been cranked up for weeks with non-stop Christmas tunes in the background, we still miss it.

In the beginning, perhaps the first Christmas, or in the very beginning when everything was made, the glory of God was revealed and we missed it. A late night comedian recently suggested it was high time we got Christ out of Christmas since we’ve shown over and over, year after year, that we don’t really intend to follow him. We love to have the baby Jesus in a manger because he hasn’t said anything yet. Once he does begin to speak he causes nothing but upset. Get Christ out of Christmas so we can have the best party ever – the one that we all deserve.

The first chapter of the Gospel of John curiously contains logically contradictory words. “The true light ... was coming ...” (v. 9) John says. “We have seen his glory (v. 14) ... he was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.” (vss. 10, 11) How can this be? How does an intelligent human race miss this? It seems we keep doing it everyday.

This Christmas there are folks who will be reunited with family they haven’t seen in months. There will be quiet, cozy Christmas gatherings and celebrations of all that’s good about life. Others will take one more step in suffering because of illness or loss, loneliness or misfortune that makes celebration difficult, if not impossible.

Either way, it’s important that we not miss this. The gift God once gave, and continues to give to the world, which is Christmas, is “grace upon grace.” He is “the one true light.” Of all of the other lights in our lives, this light “shines in the darkness, and the darkness did not overcome it.” (vs. 5) Whatever our circumstance, the message of Christmas is “from his fullness we have all received grace upon grace,” (v. 16) perhaps especially those who need it most. Christmas light shines for all.

For those of us who have somehow come to understand that we own the light, we best be reminded that we miss it regularly. Light shines where it wills. Nothing prevents the littlest candle lighting the darkest dark. If we’re in the dark we need to look to the Light. But we need to look. It shines for me. It shines for you. Darkness [will] not overcome it. To those who receive, he gives “power to become children of God.” (v. 12)

Join us during the Christmas season to worship the One who is the Light of the World. If you’ve drifted away from a communal expression of gratitude for grace upon grace, why not make a special effort to return to where others share in celebrating the Eternal? A schedule of worship is included here. As I pray that we don’t miss the Light today or in the days of a coming new year, I remain,

Yours sincerely,

Geoffrey Hall
Dean of Fredericton
GMH

Four last things

An advent reflection
by Canon Jon Lownds

Death, judgement, heaven and hell

Fifty years ago, when I (Jon+) began in ordained ministry, the season of Advent, the four Sundays before Christmas, focussed on four “last things:" death, judgement, heaven and hell. With the Advent this year being as short as possible, and largely ignored even by devout Christians, (and being older!), I have been recalling Advents in the past and am reminded of this seemingly long-lost focus on last things and how they were indeed good news for Christians and helpful in preparing the way of the Lord.

Death, one thing it seems no one can ignore, and one that certainly gets a lot of attention in our society today with ongoing controversy over abortion access, Medical Assistance in Dying, and the increasing demands on our medical professionals and health care system to prolong life and avoid death. So what is it about death that could be called “Good News?”

Jesus, before raising his friend Lazarus from the dead, makes a remarkable statement to Martha, the man’s sister: “Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’” (John 11:25-26) Good question: “never die” - do you believe this?

It becomes more than an academic issue when your wife dies at age 60 unexpectedly during surgery. I am faced with the question! I have been preaching the reality of the Resurrection, do I really believe death is transition, not termination - that death as death is a lie? That is Jesus who came for her, not death? Really?

In the Book of Common Prayer, the ‘Proper Preface’ for Easter in the Thanksgiving and Consecration Prayer says, “BUT chiefly are we bound to praise thee for the glorious Resurrection of thy Son Jesus Christ our Lord: for he is the very Paschal Lamb, which was offered for us, and hath taken away the sin of the world; who by his death hath destroyed death, and by his rising to life again hath restored to us everlasting life.” (BCP Page 80) Do you believe this?

The death of death as death? Death destroyed? Death not faced by those who believe in Jesus? I am reminded of a story told by Dietrich Bonhoffer in one of his letters about a Gestapo Officer torturing a Lutheran Bishop who in frustration gave up because the man was not afraid of death because he had already given himself to Jesus. To have made that decision to entrust yourself to Jesus, to rely upon, depend on, have confidence in Jesus is the gift of faith (Romans 12:3).

Today the First Sunday in Advent is the Sunday of Hope - the sure and certain hope we have in eternal life through our Lord Jesus. So the question remains, Do you believe this? And the answer makes a difference in that we look at ‘death’ as transition, or as the Salvation Army like to call it, “Promotion to Glory.”

Judgement is also interesting from this point of view. Jesus says that those who believe in Him do not face judgement but have passed from death to life. So, while all face Him after what we call death, resurrection is not optional, but judgement is and is based on our acceptance of His gift of Life, or more correctly, of Himself. (See John 3:17-18, John 5:24, 28-29.) Methodist Evangelist John Hobbs was fond of saying, “Peace is not the absence of conflict, peace is the presence of Jesus.” Peace then is the fruit of moving from death to life through entrusting ourselves to Jesus.

Heaven happens here. In Mark 1:14 we are told Jesus came to Galilee proclaiming the Good News, saying the Kingdom of God has come near. The King has come and where the King is, there is the Kingdom. So Heaven is a state of trusting in, relying on, depending on Jesus rather than ourselves or anyone or anything in our world.

I have set before you life and death, blessings and curses. Choose life!

I came to Fredericton in 1967, Centennial year, as a political affairs reporter for Radio Atlantic, CFNB. Eventually I became a member of the legislature press gallery. This was during the days of Premier Louis Robichaud (Premier 1960 - 1970) and the Equal Opportunity era. Sitting alone in the press gallery one day I heard (in my inner ear), “There is no salvation here.” In these days of political unrest, particularly south of the border, it is helpful to remember that the Kingdom of God/Heaven has not changed - Jesus is Lord, King of Kings and Lord of Lords, or as I like to say, ‘large and in charge’. So no matter what happens, I can return to Joy if I will shift focus to Jesus. (Hebrews 12:1-2). Again a favorite saying of John Hobbs, “living in the Kingdom on the way to the Kingdom.”

Hell is a different issue. Love, the word associated with the last Sunday of Advent, carries with it the awful consequence of what is perhaps the second most important gift given humanity by the creator (after the gift of Jesus of course) - consciousness, awareness, which gives rise to self-consciousness, self-awareness, with the resultant danger of self-centeredness and self-reliance - also known as ‘sin.’

The Book of Deuteronomy records Moses telling the people “I have set before you life and death, blessings and curses. Choose life” (30:19) This is the fruit of love, the gift of choice. It is a gift and choice we get to make over and over again daily - to rely on, depend on, entrust ourselves to Jesus, to follow Jesus, or not. His way or the hell way, your choice. That we are given the freedom to choose is the cost and consequence of Love. This is where Death, Judgement, Heaven and Hell come to a climax in the life of each and every one of us. “I have set before you life and death, blessings and curses. Choose life!” The total extent of human freedom is this choice - His way (“Follow Me”) or your way (“I can do it myself”). Pray that no one ultimately hears “OK, have it your way.”

Advent, the call to prepare the way of the Lord, to make a highway for our God, to prepare in your heart a home where Jesus is welcome, listened to, relied upon and can bring us home. The challenge of Advent for me is to keep my focus on Jesus. “O come, O come Emmanuel ...” Amen.

20/12/23

 

Bishop and Chapter News – December 2023

Bishop and Chapter met on 11 December 2023 with 8 of 12 members present. R. Crowe attended as guest. Minutes of the 16 October meeting were adopted. J. Yeamans was elected meeting chair. The Dean lead discussion on an Alban Institute article “This Thing Called Church,” from A. B. Robinson’s “What’s Theology Got to Do With It?”

FROM THE DEAN

Cathedral

• 3 care facility Communions; Deanery Clericus; 1 funeral; 1 funeral attended; 8 committee/group meetings; congregational meeting 21 November; choir rehearsal 30 November;10 home/hospital visits

• noted: no work review, housing allowance or stipend review in 2023

• Chapter vacancies: Lay Chair | Vice Chair | Property

Diocesan

• 2 meetings of the Synod Finance; over-night Diocesan Council 1/2 Dec

Up-coming

• Spencer funeral 10am 16 Dec; Farraline 12 Dec; Windsor 28 Dec; Christmas Lessons and Carols (b) - 17 Dec; 24 Dec 8am, 4pm, 8pm (b), 11pm (b); 25 Dec 10am (b); 31 Dec 8am, 10:30 am; 01 Jan 11am (b)

DISCUSSION

• 2024 Budget - draft was discussed. Adjustments over the next month with the goal to adopt a proposed budget version in January

DECISION

• That we reimburse K. Schmidt $1500 for an October course on Celtic spirituality

• That the Dean request Bishop’s permission for Michele LeBlanc to administer the chalice in worship and administer Home Communions

• That staff salaries receive a 3% cost of living increase in 2024

• That the stipend of the Dean be $65,976 (3% cost of living increase, $16,906 above the diocesan minimum stipend scale (Regulation 7-2)

• With security cameras and locking system installed at the hall, that we end our contract with Garda Security (one visit per night) at the end of 2023

REPORTS

Treasurer - November reports need revisions for accuracy. Deficit to end of November $46,549. Bookkeeper Ben Bourque resigned in November; engaged Justin McCoy as bookkeeper. Working with Scotiabank on Anglican Church Women BMO shares conversion

Nominating - 4 meetings thus far. 2024 nominations remain to be required

Buildings and Property - R. Crowe graciously offered to be interim chair. 1) Cathedral sprinklers need maintenance ($60,000) in 2024. 2) Hall platform lift is inoperable needing replacement. Exploring grant and other fund possibilities. 3) East window has been repaired ($8257) insurance coverage less deductable ($5219). 4) Leaks inside Cathedral are an ongoing concern. Next meeting 09 January

Christian Formation - Advent programming proceeding. Consideration of Medical Assistance in Dying (Faith Seeking Understanding)

Health / Pastoral Care - assisted Anglican Church Women luncheon. Christmas gifts to be delivered by Cathedral Visitors. Chair of Health Ministries, Sally Dibblee has resigned.

Mission / Outreach - Angel Christmas gifts for children complete. Giving Tuesday exceeded $2000 commitment to school food and winter clothing programme

Worship - committee met in November including discussion/planning for Christmas worship including a possible youth choir. Meeting of Sunday intercessors on 07 November

UPCOMING

• 17 December, 4 p.m. Christmas Lesson and Carols

• 01 January, 11 a.m. New Year’s Day with our Bishop

GMH

A letter from Muslim and Jewish leaders in Fredericton

Given the recent rise in antisemitism and incidents of islamophobia across Canada and abroad, Darul Arqam - Fredericton, a local Muslim group and the Rabbi of the Fredericton Jewish community, have joined together during this troubling and chaotic time, to make a statement appealing for peace amongst the general public and our communities at-large.

The current war in the Middle East has caused divisions and rifts within normally peaceful communities, locally and abroad. We acknowledge, there are many sides to this conflict. We believe the loss of innocent lives is what has enraged parties on all sides of the conflict.

That rage, unfortunately in many instances is being misdirected, which is resulting in additional innocent victims. We believe this behaviour, while passionate, runs counter to the intentions of people of conscience.

There can be no justification to exact revenge upon the innocent, anywhere.

Attacks and incidents of vandalism at synagogues and yeshivas, mosques and madrassas, against Jews and Muslims in Canada - communities, institutions and individuals that have no association with that conflict - have made them innocent victims of this conflict, also. The reaction to the reality of innocent lives being lost in the Middle East should NOT result in creating more innocent victims elsewhere. Violent reactions abroad only add to pain being felt globally.

There can be no justification to exact revenge upon the innocent, anywhere.

We realize we make a huge appeal from a small town in Eastern Canada. Yet, our appeal to communities at-large, to the better angels of our nature, for calm, urges us to not create more innocent victims during these tumultuous times.

Rather, we encourage one another to work towards and pray for peace, for the dissolution of inequities, for justice in its time and for protection from violence in all its forms.

We remain, in peace and in faith ...

Naveed Abdul Majid, President
Darul Arqam - Fredericton, New Brunswick

Rabbi Yosef Goldman
Fredericton, New Brunswick

Advent waiting

An advent reflection
by Canon Jon Lownds

“The Meaning is in the Waiting” by Paula Gooder is the Advent 2023 Diocesan Study book choice and being discussed in an online / Zoom conversation. After reading the Introduction and first chapter, I decided to join the conversation. Early the next morning, while reflecting on and praying about the book and discussion, a question “occured” to me - imagine you are in a waiting room, what are you doing? Where is Jesus and what is He doing?

Advent Book StudyThe obvious answer to the first question - “sitting in a chair watching and waiting for ... the bus to arrive ... was dissatisfying.” The answer to the second - where is Jesus? - even more so - “He’s in the washroom cleaning the toilets.” Now to be fair I need to tell you a story.

A long time ago, before children, we (Ada, my wife, and I) met an Episcopal priest, the Rector of St. Paul’s, North Andover, Massachusetts, who invited us to stay with him if we were in the area. As it happens, we did - another story. While visiting he asked if we brought evening wear - suit or sport coat and dress pants, dress shirt and tie for me, dress or such for Ada.

Well we had and so he took us to The Andover Inn for dinner, and I immediately understood. This was a formal dining room and there was an enforced dress code. All the staff were dressed in tuxedos. There was a man dressed in a tux with tails playing a grand piano in one corner of the large room, and the staff had a desk on the far wall opposite us some distance away.

During dinner my attention was drawn to a couple sitting nearby as she opened a small evening bag and took out a cigarette case. (I said this happened a long time ago.) There were matches in the ashtray on the table, and her companion was reaching for the matches when a waiter appeared with a lighter already lit. As I said, the desk was on the opposite wall some distance away, and he did not draw attention to himself as he moved across the room to attend to his customers. While watching this I heard in my inner ear, “that’s what it means to wait on me.”

Ever since that experience I have been and am convinced that waiting on the Lord is a verb implying active attention to Jesus, focus on Jesus, awaiting His instruction, direction, indication of need and desire.

Some years later we were at a buffet restaurant that prided itself on immediate service - a sip of water from the glass and someone was there to refill it. Now I like hot coffee and wait staff that attend to that ‘need’ rate high in my estimation. But here the service was oppressive! I found myself covering my glass to try to avoid service I did not want.

... I realized that sitting and waiting for Jesus to show up is not what Advent is all about.

The result is prayer advice - pray for direction, wait for direction, follow direction, leave the rest to Him. John the Apostle quotes Jesus as saying, “My sheep hear my voice, I know them and they follow me.” (John 10:27). Luke the Evangelist quotes Jesus as saying, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23). While thinking about the waiting room, these Bible passages came to mind. Reflecting on them I realized that sitting and waiting for Jesus to show up is not what Advent is all about.

Some time ago I heard a reflection on Matthew 9:38 - “ask the Lord of the harvest to send out labourers into His harvest” - noting that the Lord hired the harvesters and sent them out, they did not go on their own. Somewhere in the writing of Oswald Chambers he cautions about working ‘for’ Jesus, not ‘with’ Jesus. (Matthew 7:22-23) It doesn’t turn out well.

Borrowing on the prayer of St. Richard of Chichester. “Lord, please let me see and hear you more clearly, love you more intensely, follow you more closely, walk where you lead, do what you want, when you want, the way you want, and to, for and with whom you want, today and every day.” This requires living in the moment, actively watching and listening, and responding as appropriate. In short, this is waiting and watching in the same way waiters and waitresses do every day. And that reminds me of something else we are told Jesus said: “just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:28)

02/12/23

 

Deacons in the Diocese of Fredericton

Since early Christian times, there have been different types of ministry within the Church. Since the time of the New Testament, three distinct orders of ordained ministries have been known in the Church – bishops, priests, and deacons. Each order has its specifc duties, but all work together. Somehow, over time, the ministry of deacon has become one of transition; the hands-on experience of those waiting to be priested. But that is not the original intention of that order. The role of vocational deacon is to exemplify the servant church.

A vocational deacon is a person who personifies the servant church in the secular world. This person will already be employed (or retired from) a service-related profession — so will have that important connection of bridging the Church and the world.

Because the deacon is employed, their ministry in the church is non-stipendiary. Expenses will be determined on an individual basis, but generally include such items as gas, travel, and outreach projects. A (vocational) deacon is not seeking further ordination, is not called to be priest — it is a permanent ministry.

The ministry of (vocational) deacon is primarily a ministry of service. It exercises the ministry of Christ to those beyond the church proper by serving as a catalyst, encourager, and guide for lay members engaged in outreach ministries. Deacons also assist bishops and priests in proclaiming the Gospel message and in the administration of the Sacraments.

By word and example, deacons are to make the redemptive love of Christ known in the places in which they live, work, and worship.
Deacons, by virtue of their call, are the prophetic leaders who challenge the Church to always look beyond itself. They are the living models that illuminate Christ as the model of servanthood.

Deacons will be the leaders who have a visibility to the needy and will strengthen the servant ministry of the Anglican Church in the Diocese of Fredericton.

This ministry is carried out in five different, but interdependent, means:
a. to model servant ministry in the workplace;
b. to enable the servant ministry of the Church;
c. to witness to the Gospel by articulating to those served that this is a ministry of the whole Christian Church;
d. to interpret to the Church the needs, hopes, and concerns of the local secular community; and
e. to assist bishops and priests in the liturgical and sacramental life of the Church.

The primary responsibility for recognizing a vocation to ordained ministry lies with the parish. Discerning a call is not a private matter, but the proper concern of the entire Church.

The discernment process is essential. It is the Church itself that discerns in the individual the work of the Holy Spirit. The Church, through our Baptismal Covenant, is committed to support one another in ministry - whatever form that ministry takes. The Church, as a corporate body, must recognize, test and affirm an individual call. The first step in this process is for the individual to meet with his/her incumbent priest to ask for affirmation/ information/support. Then a PDC (parish discernment committee) is formed.

An Archdeacon will chair the first meeting that Committee. The PDC will offer a summary report to the parish corporation. The role of the PDC is clearly defined in Directive 7.1 The Parish Discernment Committee. The discernment process should not be rushed, can take up to six months, but with due diligence can be completed in three.

The rector/priest-in-charge of any parish has a critical role in guiding an inquirer to respond to God's call.
He/she is in a good position to recognize people whose gifts call them to 'servant ministry'. Because the first step in the discernment process is this initial conversation between the inquirer and rector/priest, the incumbent clergy must be supportive of the ministry of deacon.

It would be almost impossible for an inquirer to proceed without this support.
After preliminary discussions, if the incumbent clergy concludes that, indeed, this person is called, then that clergy would initiate the formation of a parish discernment committee.

The educational component is a four-part program.
1. A certificate in theological studies, available by distance education from an accredited theological institution. This includes four course units; Old Testament, New Testament, Survey of Theology and Theology/Spirituality of Ministry.
2. Tutorials offered within the diocese. These will be held as a group, to build community. Topics include The Diaconate, Liturgical Formation, Ministry of Deacons, Anglican Polity, Church History, and Sacramental Theology.
3. Clinical Pastoral Education (CPE) or other studies in pastoral and religious care.
4. Post-ordination studies, which include Prevention of Sexual Misconduct, Canons, Diocesan Policies and other pertinent topics.

Upon completion of the discernment process, the parish commendation, and application from the individual, the Inquirer moves to Aspirant status. Upon completion of the educational requirements, the Aspirant, with the Bishop's permission, moves to Postulant status.

Upon acceptance by the Bishop and the Commission on the Diaconate, the Postulant moves to Candidate status. Upon completion of pre-ordination documentation and a ministry appointment, details of the ordination are arranged. The Candidate is ordained a (vocational) deacon, and is licensed by the Bishop.

All ordinations will take place in the Cathedral. This is a diocesan event. The deacon's parish will hold their own celebrations following ordination.

from a brochure on the vocational diaconate
Diocese of Fredericton, 2009

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