2024 ADVENT-ures

The new Church year is once again upon us!

 Why not add something to your devotional life to mark a fresh start?

Choose from the following list of diverse opportunities on the Advent weekdays to deepen your prayer and/or study and/or worship.

MONDAYS - beginning 2 December

  • The Four Last ThingsSeasonal study of the traditional eschatological themes—death, judgment, hell and heaven. Facilitated by the Dean, Geoffrey Hall. 1:00-2:00 pm in the Boardroom; online connection option.
    * Email to register <dean at christchurchcathedral.com>

TUESDAYS - beginning 3 December

  • Taizé Worship: A simple and contemplative half hour of scripture, prayer, silence and song. 5:30 p.m. start.
    3 and 17 December on Zoom
    10 December in-person and livestreamed from the Cathedral
    * Link through the Cathedral Calendar or from Kurt.

WEDNESDAYS - beginning 4 December

  • Celtic Advent Spirituality Series: Contemplative ideas and practices for Advent and beyond, presented in the “Threshold Gathering” model/format. Led by Kurt Schmidt. In-person, 3:00-4:30 pm, Memorial Hall Lounge.
    * Please reserve your seat with Kurt for any/all sessions.

THURSDAYS - beginning 28 November

DAILY / ONGOING

  • Divine Office: Regular, short daily prayer opportunity in the Cathedral. Morning Prayer at 8:45 a.m., Evening Prayer at 4:45 p.m. Weekdays.
    * Just drop in any time -- or sign up to lead!
  • Dante Group: But reading not-Dante now! Led by Alan Hall. Thursday evenings, 7:00-8:00 p.m., Cathedral Memorial Hall Lounge.
    * Just drop in any time!
  • Holy Eucharist: Wednesday mornings, 10:00 a.m. in the Cathedral.

 

You are encouraged to add at least one new Advent-ure to your schedule this year!


Questions
or expressions of interest can be communicated to Cathedral Director of Christian Formation, Kurt Schmidt by email <formation at christchurchcathedral.com> or by phone/text to (506) 259-3711. Thank you, and Advent Blessings!

 

Listen, Love and Pray: Grief and Loss Support

Join Deacons Isabel Cutler and Debbie Edmondson for Listen, Love and Pray: Grief and Loss Support.

Growing in faith, grace, gratitude, hope, and love - holding space for being together with loss. People feeling grief and loss of all types gather to reflect and support each other’s experiences.

Held 7:00-9:00 p.m. on the second Monday of each month. Cathedral Memorial Hall, Lounge, 168 Church Street, Fredericton.

Anyone from the community is welcome to attend.

Things we grieve:

  • the loss of a loved one
  • the loss of a pet
  • a breakup or divorce
  • major life transitions
  • being unable to achieve a goal or fulfill a dream
  • a diagnosis
  • not living the life we hoped we would live
  • the effects of big decisions (even when those decisions are ultimately good for us)
  • losing a jobe or switching careers
  • a friendship breakup
  • the person we were before something traumatic or life-altering occurred
  • moving to a new location
  • a faith transition or a shift in our beliefs

 

 

Certificate in Stewardship 2025

The Certificate in Stewardship is a learning opportunity beginning in early 2025. The Dean of Fredericton invites individuals to join him in a local learning group for 7 or 8 sessions with the goal of exploring Time, Talent, Trust, Treasure, Terrain, Theology, and Thanks as it pertains to the topic of Christian Stewardship. A workbook and teaching videos will help guide the study. For those wishing to obtain the certificate, completion of a written or video assignment is required near the end of the sessions. Others may decide to audit and not submit the final assignment.

Offered through distance education at Atlantic School of Theology, the local learning group is welcome to pace itself with a recommendation of completion by Spring on 2025. AST has this to say about the program:

AST’s Certificate in Stewardship is available to anyone. People who work or volunteer in the charitable sector, non-profits, university, government, education, church, and other fields will benefit, as well as anyone who would simply like to do some learning and personal growth. As long as you have Internet access and a device that allows you to open a document, watch videos, and prepare a short final assignment, you can take this program.

Local Learning Groups may be organized and start at any time, according to the time frame determined by the designated leader.

For each of the seven components, there is a module that includes:

    • Pre-recorded video teaching materials (one hour per module)
    • A list of recommended materials for further learning
    • Reflection questions (or discussion questions for group settings)
    • A final integrative assignment (written or video)

For more information visit Atlantic School of Theology or specifically the Certificate in Stewardship information page.

Contact the Dean of Fredericton or the Cathedral Office if you would like to discuss participation.

Preparation for Confirmation, Reaffirmation or Reception

We hope to put together a group that will begin prepartion for Confirmation, the Raffirmation of Faith or Reception later in November or early December 2024.

The Holy Spirit bestows seven gifts—wisdom, understanding, knowledge, fortitude, counsel, piety, and fear of the Lord—to assist us in our mission and witness. Confirmation is the opportunity for the baptized to deep our baptismal life calling us to be missionary witnesses of Jesus Christ in our families, neighborhoods, society, and the world. Confirmation is a personal, public confession of the Faith made especially by those who were baptized as as a child.

Read more about Confirmation, Reaffirmation and Reception or the other pages linked under Groups and Community > Sacaments / Services

A Reaffirmation of Faith is for those who have in the past been confirmed but wish to renew that commitment by walking with others in preparation and a review of the basics of the Christian faith. It is often significantly enlightening for those who may have studied the catechism earlier in their life but now, from yet another perspective, are able to take a fresh look at what it means to be Christian.

Reception refers to making a similar commitment before the Bishop having been confirmed in another Christian denomination. It is an opportunity to publically and "officially" be received into the Anglican Communion and while far from necessary to participate in the Anglican Church, can be a meaningful way to express one's faith and again, participate with others as they journey through study forward in faith.

Baptism is the sacrament (sign) of membership in the Body of Christ. All of the other Sacraments serve to strengthen us in the primary relationships we celebrate and recongnize in baptism. The baptismal covenant, commitments, vows and promises made at baptism are answers to fundamental questions about what we believe and are asked of those who proclaim Christian faith as disciples of Jesus Christ:

  • Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
  • Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?
  • Do you renounce all sinful desires that draw you from the love of God?
  • Do you turn to Jesus Christ and accept him as your Saviour?
  • Do you put your whole trust in his grace and love?
  • Do you promise to obey him as your Lord?
  • Do you believe in God the Father?
  • Do you believe in Jesus Christ, the Son of God?
  • Do you believe in the Holy Spirit?
  • Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?
  • Will you persevere in resisting evil and, whenever you fall into sin, repent and return to the Lord?
  • Will you proclaim by word and example the good news of God in Christ?
  • Will you seek and serve Christ in all persons, loving your neighbour as yourself?
  • Will you strive for justice and peace among all people, and respect the dignity of every human being?
  • Will you strive to safeguard the integrity of God’s creation and respect, sustain, and renew the life of the earth?

See the Book of Alternative Services (page 151 ff)

Read through the Catechism in the Book of Common Prayer (p. 554) or in a more contemporary form in the Episcopal Prayer Book (An Outline of the Faith on page 845)

 

All Souls – Remembering those we love

All Souls’ Day will be observed at Christ Church Cathedral on Wednesday, 06 November, 2024 at 10:00 a.m. (after All Saints' Day on Friday, 01 November and All Saints' Sunday which will be observed on 03 November). Prayer requests for the departed may be added by using this online form, by email <office at christchurchcathedral.com> or phone (506) 450-8500.

Names must be submitted by the end of the day on Tuesday, 05 November, to allow time for adding to the list to be read during worship. Thank you.

~  ~  ~

This is a day of prayer for the departed faithful. Like All Saints’ Day, this commemoration is tied to the profession in the Apostles’ Creed of the communion of saints, which former Archbishop of Canterbury Rowan Williams broadly interprets as the “sharing between holy people” or the “sharing of holy things.” Based on the spiritual unity of all Christians, those living this earthly life and those who have gone before—the communion is a mystical bond in Christ not broken by death. The prayer cycle of the Office of the Dead is read/sung, and in some countries people pay tribute at their relatives’ graves.

- text from the Anglican Journal

 

5 Real Tips for Tired Couples — Prepare-Enrich

“I’m so tired.”

It can seem like being tired is just part of being an adult. You’ve got things to do, places to be, and only so much time for sleep. Sometimes your season of life dictates whether you’re getting enough of sleep, and it’s hard to change. Other times, you have more control over the situation.

While being tired is a normal part of life for many, the reality is that when you’re both exhausted, neither of you are at your best. You might be irritable, moody, overly sensitive, critical, or defensive. Your communication skills suffer, and you simply don’t have much left in the tank for each other. It goes without saying that this can be detrimental to your marriage over time. Want to avoid damage to your relationship? Grab a cup of coffee and check out these realistic tips.Prepare-Enrich

1. Assess the situation.

If you’re in agreement that tiredness is taking its toll, determine whether you’re able to make any lifestyle changes to better allocate your energy. It may be that you’re simply in an exhausting phase of life, whether it’s due to having young children, demanding jobs or schedules, caring for other family members, etc. However, if you find that you are able to tweak your daily commitments and activities to allow you to get more rest, that’s great. Come up with a plan to make those adjustments ...  read more at Prepare-Enrich

 

Fall Formation Opportunities

Many Cathedral programs are kicking off or resuming over the next few days and weeks -- that is, during and for this Season of Creation.

Godly Play resumes (biweekly) on Sunday, 08 September.

Taizé Worship resumes (biweekly) Tuesday, 10 September -- and we are moving Taizé gatherings (back) to Tuesdays. The first session will be online via Zoom and afterward alternate biweekly with in-person/livestreamed in the Cathedral.

The Wednesday Spirituality Series resumes (biweekly) Wednesday, 11 September, at 3:00 p.m. in the Hall Lounge. September's theme will be the wisdom of creation-mystic Hildegard of Bingen.

Life in the Eucharist first communion preparation program launches on Saturday, 14 September (biweekly, 2-3:30 p.m. in the Cathedral) with its 2024 cohort -- which currently stands at 8 candidates.

An Art & Faith session (online, 5:30-6:15pm) is scheduled for Thursday, 19 September.  One session of Art & Faith will be offered each month for September, October and November -- then weekly during Advent.

Hoping to launch this (school-)year's edition of CYG (Cathedral Youth Group) on Sunday, 22 September.

Any inquiries or expressions of interest can be sent along to Kurt Schmidt, Cathedral Director of Christian Formation. Email <k.schmidt at cccath.ca>.

Steps to Stewardship: what does the bible say about giving?

Biblical giving encompasses the act of tithing, which involves giving a tenth of one's income, and giving — whether it be money, possessions or time — to advance the kingdom of God and bless others in need.

(Check out a Guide for Weekly Giving to see where you are in your giving and by moving one step to the left discover what growing by one percent would mean for you.)

The Bible teaches that everything we have belongs to God, and by tithing, we acknowledge God's ultimate ownership and trust in the provision we have been given. By obeying this command, we recognize that God is our ultimate provider on whom we rely for our needs. It is sometimes helpful to think about what we have as being on loan, "for we brought nothing into the world, so that we can take nothing out of it." (see 1 Timothy 6:7)

Stewardship isn't just about money

God has given us unique gifts and abilities, and calls us to use them to the glory of God. Whether volunteering at our local church, serving in our communities or using our skills to benefit others, giving our time and talents demonstrates our willingness to be good stewards of the abilities God has entrusted to us.

Practically speaking

Practically speaking, being a good steward involves taking responsibility for our finances, time and talents and using them for God's purposes. It requires practicing generosity, supporting the work of the church and caring for those in need based on the foundational belief that we are the caretakers, not the owners, of God's blessings.

In the texts of Scripture can be found foundational budgeting principles: avoiding debt; giving generously and making wise investments. Budgeting helps us "steward" our resources. With practice we can learn and discover "good" stewardship by concurrently prioritizing needs, developing disciplines necessary for setting aside resources for specific and planned purposes and giving generously.

Taking steps toward stewardship

Collectively as a church, exercising good financial stewardship requires these steps:

    1. Establishing a church budget as a way of planning for the future that allocates funds based on needs
    2. Maintaining sufficient transparency so that as a body everyone has the opportunity to understand where the church stands as compared with the current plan (budget); the giving of others in the congregation, and knowledge of current circumstances
    3. Avoiding impulsive spending and accruing unnecessary debt
    4. Seeking financial advice from trusted sources when necessary
    5. Regularly reviewing financial statements, promoting ongoing stewardship education and, encouraging congregational focus on existing goals

By recognizing that everything we possess ultimately belongs to God, we can begin to grasp the concept of stewardship. As caretakers and managers (the definition of stewardship) of God's resources, we can live intentionally and respond with joyful and sacrificial hearts. Acknowledging God's ownership empowers us to use our blessings wisely, from our material wealth to our time, talents and the earth itself, by taking a heart-centered approach to stewardship and giving in alignment with God's will for the church and for us as individual parts of the Body of Christ.

 

Certificate in Stewardship – Atlantic School of Theology

Atlantic School of Theology

Who is This For?

AST’s Certificate in Stewardship is available to anyone. People who work or volunteer in the charitable sector, non-profits, university, government, education, church, and other fields will benefit, as well as anyone who would simply like to do some learning and personal growth. As long as you have Internet access and a device that allows you to open a document, watch videos, and prepare a short final assignment, you can take this program.

Course Delivery: Entirely Online OR In-Person in a local setting

The seven modules of the Certificate in Stewardship can be taken in one of the following ways:

  • As an Individual. Learn at your own pace. You could complete the program over several weeks, in a weekend, or over the course of a week. It’s up to you. When you enroll, you will receive a workbook that will tell you clearly how to access all the learning materials.
  • As Part of the AST Stewardship Cohort. Over the course of 7 weeks in Winter 2025, join with other learners and a facilitator to go through the 7 modules, one per week, “live” in real time over the Internet. When you enroll, you will receive a workbook that will tell you clearly how to access all the learning materials. The start date, day of the week, and facilitator of the AST Stewardship Cohort will be identified in September.
  • As Part of a Local Learning Group. Organize a group in your local area to learn together. You will need a designated leader to register and organize the group. The designated learner could be a manager, minister, priest, or volunteer with strong group facilitation skills. Note: Local Learning Groups are self-directed without instructional support from AST.

Certificate in Stewardship Program Structure and Timeline

You may start the Certificate in Stewardship at any time as an Individual Learner. There is no set time limit for completing the Certificate, but a maximum of four months is recommended.

Those in the AST Cohort will start the program in Winter 2025 (date to be confirmed) and continue together for 7 weeks.

Local Learning Groups may be organized and start at any time, according to the timeframe determined by the designated leader.

The seven program components of this Certificate are Time, Talent, Trust, Treasure, Terrain, Theology, and Thanks. For each component, there is a module that includes:

  • Pre-recorded video teaching materials (one hour per module)
  • A list of recommended materials for further learning
  • Reflection questions (or discussion questions for group settings)
  • A final integrative assignment (written or video)

Your final assignment must be submitted to AST to receive the Certificate. The assignment is graded on a Pass/Fail basis, and you will receive constructive feedback. If the final assignment is submitted before April 1, you will receive your Certificate at AST’s Annual Spring Convocation. If you are unable to attend Convocation, your Certificate will be mailed to you.

The total time investment to complete the Certificate in Stewardship is approximately 30 hours. However, learners may progress as varying rates.


Admissions Requirements

  • Anyone is welcome to enrol in the Certificate in Stewardship. AST recommends a minimum age of 16 years. No prior learning credential is required.

Registration Process

To register for AST’s Certificate in Stewardship, please complete one of the following forms and submit to James Cheatley: [email protected]. The appropriate fee should be paid through the AST Business Office, as explained on the application form.

Certificate in Stewardship Program Fees

  • Individual Learners: $600 per person
  • AST Stewardship Cohort Participants: $600 per person
  • Local Learning Group: $1,000 per group (individual rates do not apply) for a group of any size

Financial Aid

  • Some employers, congregations, parishes, or other denominational bodies will sponsor or assist with your fees and expenses. Please make your own inquiries to these groups.

For clarification or assistance in registering

  • Please contact AST’s Continuing Education Convener, James Cheatley: [email protected]

More Information

  • For information about AST’s other programs, please contact our Recruitment Coordinator: [email protected]

Atlantic School of Theology Certificate in Stewardship

Stewardship: a foundational document for the Anglican Church of Canada

Stewardship is a core Christian practice rooted in scripture. The Bible offers a commentary on human stewardship that begins with God’s purpose in setting our first ancestor in the garden “to till and keep it,” and ends in the new creation, in a recurring pattern of crisis and resolution. That pattern of human crisis and divine resolution flows through the Bible — in the creation, in the covenant with Abraham, in the law, the prophets and the writings of the Hebrew scripture, in the life of Jesus, and in the continuing life of his disciples after the resurrection.

The first crisis of human stewardship came with our first ancestors’ decision to test the sovereignty of God by consuming the only fruit in the garden reserved exclusively to the Creator. Rejecting stewardship and embracing the illusory promise of sovereign possession of the garden, they initiate a continuing pattern of exploitation, entitlement, violence and destruction that plagues human participation in the life of the earth. There is only one essential stewardship question:  Will we make use of resources entrusted to us to serve God’s mission, or for purposes that we ourselves devise or that are thrust upon us by an economy that depends absolutely on growing consumption to sustain it?

Stewardship is a response to the mission of God. When we invite persons into discipleship and baptize, we also invite them into the practices of faithful stewardship. Those practices are properly framed in terms of whether or not they contribute to what God desires in and for the life of the world.

The parable of the two sons opens up a stewardship crisis for leaders among the baptized. When we have turned inward to focus on our wants and needs, when we have used the language of stewardship to address our own religious agenda instead of God’s mission, when we have reduced the challenge of stewardship to servicing the existence, program and practices of the church, then we have squandered the treasure of God in a far country.

Will we make use of resources entrusted to us to serve God’s mission?

For Canadian Anglicans, no faithful conversation about stewardship can be undertaken without consideration of the Baptismal Covenant and the Marks of Mission of the Anglican Communion. The former is, like the “Rule of Life” that preceded it in the Catechism of the Book of Common Prayer, (p. 544) a framework for faithful personal participation in the mission of God. And the Marks of Mission form a framework for faithful corporate participation in that mission. The Resources for Mission Department works in partnership with dioceses to foster a generous sense of stewardship across the Canadian Church.

The Baptismal Covenant offers an expansive vision of stewardship, including commitments to the community and its common life; to resisting evil and turning away from our participation in it; to offering the world the gospel of Jesus Christ as an alternative to its story of entitlement, consumption, and conflict, to embody that gospel in acts of service and to work for justice, peace and the dignity of persons.

The Marks of Mission complement and support the principles and practices of the Baptismal Covenant with a commitment to shape our common life in alignment with the mission of God., Beginning with “the Good News of the Kingdom” they offer a set of shared practices that include inviting people to inhabit that Kingdom through baptism, and to enact the Kingdom’s ethos in response to human need, in a commitment to justice, in care for creation and in reconciliation and peace-making.

God sets out in mission to make all things new. It is God’s mission to transform persons, to redeem us and restore us to joyful and useful participation in God’s work. It is God’s mission to transform the church as well, to redeem and restore our common life so that we might live as stewards of God’s abundant gifts, and invite others into that stewardship – for the sake of the world God loves.

This document was approved as a theological rationale for the work of the Resources for Mission Department of General Synod by the Standing Committee on Philanthropy.

Stewardship: A faithful response to God's mission