139th Diocesan Synod preaches one theme: community

The Rev. Canon Jon Lownds checks cameras and monitors during the 139th Session of the Diocesan Synod of Fredericton, held at Christ Church Cathedral. He was one of several people handing the technology needs of the day.

From the Bishop’s Charge to archdeaconry presentations, one word rang out: community.

Last spring, as Archbishop David Edwards began discerning his charge for diocesan synod, the word community came to mind — the concept of we, as Anglicans, being community for and in our communities.

Watch the Bishop's Charge.

All that culminated in a day that focused mainly on others, as 215 people— clerics, laity, volunteers, observers, diocesan staff and guests — gathered at Christ Church Cathedral Nov. 2 for the 139th Session of the Diocesan Synod of Fredericton.

The day began with...

* * *

Read the full article, written by Gisele McKnight and published in the December edition of the NB Anglican newspaper.

Also, enjoy the slideshow below - photos of members of the Cathedral congregation at the Diocesan Synod. Thank you to Gary Barfitt for his photography skills!

Resignation of the Archbishop of Canterbury

Archbishop of CanterburyHaving sought the gracious permission of His Majesty The King, I have decided to resign as Archbishop of Canterbury.

The Makin Review has exposed the long-maintained conspiracy of silence about the heinous abuses of John Smyth.

When I was informed in 2013 and told that police had been notified, I believed wrongly that an appropriate resolution would follow.

It is very clear that I must take personal and institutional responsibility for the long and retraumatising period between 2013 and 2024.

It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.

I hope this decision makes clear how seriously the Church of England ... read more

Other useful links

Acting primate reiterates commitment to safe church after Welby resigns over handling of abuse scandal

A Statement from the Secretary General of the Anglican Communion

 

Continue reading

National Indigenous Bishop visits September 15th

Council of Indigenous PeoplesNational Indigenous Archbishop Chris Harper will visit the Diocese of Fredericton in September this year and will preach at the Cathedral at 10:30 a.m. on 15 September.

The Anglican Council of Indigenous Peoples of the Anglican Church of Canada began the search for the National Indigenous Anglican Bishop (NIAB) in 2005. appointing the first in the spring of 2007 with the installation held during the General Synod of 2007 in Winnipeg. The Elder’s of Indigenous Ministry gave the Archbishop five charges:

    1. To speak for Indigenous Anglican People in the Councils of the Church
    2. To interpret what the Councils of the Church are saying to Indigenous people
    3. To be a spokesperson for Mother Earth
    4. To act as a midwife for a self-determining Indigenous Church
    5. To represent the authority of Indigenous identity within the Anglican Church of Canada

The national Indigenous Anglican archbishop is the presiding elder of the Sacred Circle. Indigenous Ministries of the General Synod supports the Indigenous Peoples of Canada (First Nations, Inuit, and Métis) spiritually, socially, economically and politically recognizing that the purity of the land base provides for all our needs. As active participants in the life of the church, the Council of Indigenous Peoples strives for reconciliation with the Anglican Communion and works towards Indigenous self-determination.

At the announcement of his appointment in late 2022, Primate Linda Nichols said, “Archbishop-elect Chris Harper brings years of experience in ministry among and with Indigenous Anglicans, urban and on reserve,” she said. “He has a passion for walking together with respect that will be essential as the Sacred Circle within the Anglican Church of Canada establishes its way forward.”

Archbishop Harper is the son of a residential school survivor, a Plains Cree and worked as an emergency medical technician before earning his certificate of Indigenous Anglican theology from James Settee College in Prince Albert, Saskatchewan. He received his master’s of divinity degree from Wycliffe College in 2005 and was priested the same year. In 2016 Harper was appointed as Indigenous native priest for the diocese of Toronto, a role he held until his election as bishop of Saskatoon in 2018. He has served on numerous committees of the church including the Council of General Synod, and is a member of Sacred Circle.

Learn more about the role of the Indigenous Archbishop of the Anglican Church of Canada.

Pray Without Ceasing – prayer resource for the daily offices

A new prayer resource published by the Anglican Church of Canada will be of interest to Anglicans who pray the Daily Office. Pray Without Ceasing invites Anglicans to deepen their faith, join with the wider Church in prayer and maintain formative patterns in the rhythm of spiritual life.

Praying the Daily Office stands as a cornerstone of Anglican spirituality, embodying our continual service and commitment to God. However, due to its layout, The Book of Alternative Services (BAS) presents challenges in following the Daily Office. Over the decades since the publication of the BAS, fresh language has emerged for litanies, canticles, prayers and psalmody.

Pray Without Ceasing transforms the Daily Office from the BAS by incorporating Anglican, Lutheran and additional ecumenical sources into a more comprehensive format for Morning and Evening Prayer. The book is structured into sections corresponding to the seasons of the Church year and features an updated Liturgical Psalter for the BAS. These enhancements have resulted in a clear, step-by-step approach to the practice of daily prayer and reflection, making Pray Without Ceasing a must-have resource.

Pray Without Ceasing is available as a coilbound book or in ebook format through the Anglican Church’s eStore.

Making Anglican prayer beads

The Cathedral's Spirituality of the Seasons group met to make their own prayer beads on the afternoon of Wednesday, 22 May.

Originally scheduled as a Spirituality of Easter session, the date was postponed into Pentecost. Due to the popularity of the varied sessions, gatherings have extended but will break before the summer.

Deacon Debbie Edmondson led the beading session, providing instructions, materials and prayers for participants.

"Anglican prayer beads (also known as the Anglican rosary) were created as a tool for prayer. It is a prayer form which is a blending of the Marian (Roman Catholic) Rosary and the Orthodox Jesus Prayer Rope and encourages a wider range of prayers. It is a simple form of prayer available to all of God's children, and is a way of allowing God's Word to sink deeply into the soul and become prayer in us." (Download the resource: 'A Circle of Prayer: The Anglican Rosary for All of God’s People' from the Anglican Fellowship of Prayer)

Other members of the congregation (and beyond) have indicated interest in attending a beading session at a different time of day, and we hope to be able to offer this in the future.

[Pictured in photo: Sandra Noftell, Pamela Naugler, Janet Maston, Charlene Worrall, and Rachel Ranson]

 

Jesus Christ Conquers

ησο ς Χριστὸς νικ is the Greek that in English is often written IC XC NIKA.

This symbolism is perhaps most appropriate to the Easter season and important at any celebration of the Resurrection such as a funeral or memorial – “Jesus Christ conquers.”

Jesus Christ Conquers bannerThe IC and XC are the first and last letters in the Greek words for Jesus and Christ, respectively. NIKA is connected to the word for victory, which we know from Greek mythology and even consumerism as “Nike.” Nike is the Greek goddess of victory, both in regards to war and friendly competition. She is often associated with Athena, the goddess of wisdom and war, and Zeus, the king of the Gods.

Christian denominations through history have incorporated this symbol in their denominational imagery, and it appears on various vestments, banners, or engravings. Popular in the Eastern Christian tradition, it often appears in iconography. Traditions where Communion is important have often had the formula stamped on communion breads.

Some biblical passages worth reflection and associated with the message:

Romans 8:31-39
1 Corinthians 15:50-58
What does it mean to be more than conquerors?

Psalm 20
What kinds of “victories” do we yearn for? What victory does the Psalmist describe? How are they similar or different from the victories of Romans 8?

1 John 5:1-5
How might this passage influence your understanding of Christ as conqueror?

Mothering Sunday 2024

Mothering Sunday, not to be confused with Canadian Mother's Day, is celebrated in Anglican Churches on the fourth Sunday in Lent; and dates to the custom in England when domestic servants in the grand houses of the landed gentry were permitted to go home to visit their home church and mother. Often the housekeeper or cook would allow the maids to bake a cake to take home to their mother. Sometimes a gift of eggs or flowers from the garden (or hothouse) was allowed, or they may have picked wildflowers from he wayside, violets especially.

In Canada, Mothers' Union branches observe Mothering Sunday by distributing flowers to mothers and serving the traditional Simnel cake and/or cookies after worship. Simnel cake is a light fruit cake made with a layer of marzipan in the middle and if desired a layer on top. The cake is decorated with 11 marzipan balls representing the 12 apostles minus Judas, the betrayer of Christ. If 12 balls are used, the 12th one is to represent Jesus.

Laetare (Rejoice) Sunday
Even more ancient custom is the Fourth Sunday in Lent referred to as Laetare Sunday, when the Church took a bit of a breather from Lenten practice and opened the Eucharist with the entrance antiphon, “Rejoice, Jerusalem … be joyful, all who were in mourning!” – from Isaiah chapter 66. The Latin word means “rejoice..”

On this Sunday, in churches that had them, priests would wear rose coloured vestments on both Laetare Sunday and Gaudete Sunday (the Third Sunday of Advent). The colour was used as a sign of the joy characterizing these two Sundays. The use of rose vestments may even originate in an even more ancient tradition of the Church blessing golden roses that were sent to heads of state on the Fourth Sunday in Lent.

In addition to attending Sunday worship a family might choose to mark Laetare Sunday by anticipating the Easter feast; a Sunday brunch with roses on the table or during this beginning period of spring to plant a rose bush on this day. Noting the medieval tradition of visiting one’s “mother church” (the church where one was baptized) on this day might suggest a family trip to see where mom and dad or the children began their journey of faith. In any case, this Sunday seemed to be a most appropriate day for “Mothering Sunday.”

Recipe for Simnel Cake

3/4 cup soft butter
3/4 cup sugar
4 eggs
1/2 tsp almond extract
2 cups raisins
1 cup currants
1/2 cup mixed peel
1/3 cup chopped candied cherries
2 tsp lemon rind
2 cups flour
1 tsp baking powder
1/2 tsp salt
500 grams of almond paste, at room temperature

Directions:
Cream butter and sugar. Add eggs 1 at a time. Add almond extract. Sift together the flour, baking powder and salt. Add to eggs, then add the fruit and mix.

Put 1/2 the mixture in an 8” springform pan lined with waxed or parchment paper. Roll half of almond paste and place in pan. Spoon remainder of batter on top. Bake 30 min at 350°F then reduce heat to 300°F and bake 1 1/2 hours longer. Cool 10 min. Heat oven to 425°F.

Roll remaining almond paste into an 8” round circle and 12 small balls. Put the circle on top of the cake and place the balls on top like the numbers on a clock.

Listen to Deacon Isabel Cutler speak about Mothers' Union at the Cathedral on Sunday March 10th.

 

What are the Ember Days?

The seasonal Ember Days are not included in the calendar of the Anglican Church of Canada but MacCausland’s Divine Order of Service notes that there seems to be "renewed interest" in their observance in recent years. The Prayer Book of 1962 provides propers for Ember Days which it says may be used on the Wednesdays, Fridays and Saturdays on specified days of the four seasons.

According to the Farmers' Almanac, the English word “ember” is probably a corruption of the Latin “quatuor tempora” which means four times or four seasons.

Interestingly, the Farmers' Almanac and the Old Farmer’s Almanac contain other historical information about Ember Days.

“There are a total of 12 Ember Days each year, observed on the Wednesdays, Fridays, and Saturdays following the first Sunday in Lent, Whitsunday (Pentecost), the Feast of the Holy Cross, and the Feast of St. Lucy (Lucia?). While the first Sunday in Lent and Whitsunday-Pentecost change each year based on Easter, the Feast of the Holy Cross and the Feast of St. Lucy are fixed dates, on September 14 and December 13, respectively.

Ember Day observances date back to the 5th century, when observers would thank God for the gifts of nature, embrace those gifts in moderation, and assist the needy.

Ember Days began in Rome with fasts in June, September, and December, but the days were not fixed. The fourth set of days were added near the end of the 5th century. At that time, the conferring of ordinations was permitted on ember Saturdays, while previously, the practice was ordinations only at Easter.

It is said that Ember Days may have been created in response to the excessive celebrations that surrounded the pagan festivals in Rome."

Superstitions abound including, that the weather on ember days somehow predicts future weather, sounding a lot like how we still fun about with Ground Hog Day superstition.

An old English rhyme helped people to remember the occurrence of Ember Days four times throughout the year:

Fasting days and Emberings be
Lent, Whitsun, Holyrood, and Lucie.

See a full post 'What Are Ember Days'

Lent, Whitsunday, Holy Cross (11 September), St. Lucie (13 December)

St. Lucie, Lucy or Lucia (the Saint of light, light being the origin of the name) has been mostly a Scandinavian celebration and the festival day has not been included in North American Anglican calenders. It is still December 13th as it has been for centuries in the calender of the Church of England. See Saint Lucy’s Day on the Anglican Compass.

More on Ember Days:

Ember Days Wikipedia
Ember Days (MacCausland's Divine Order of Service) via the Online Lectionary
Ember Days - The Episcopal Church
Embertide: Common Worship C of E

 

PWRDF launches in-Canada emergency response fund

In this year of unprecedented wildfires from coast to coast, including those currently forcing evacuations in the Northwest Territories and British Columbia, the Prinate's World Relief and Development Fund (PWRDF) has established a fund specifically for in-Canada emergency response.

The frequency and severity of natural disasters such as wildfires, hurricanes and floods is increasing, affecting thousands of individuals. This new fund will allow a quick response when a diocese asks for support, rather than wait to raise funds for individual disasters. Dioceses can access the new In-Canada Emergency Fund by requesting short-, medium- and longer-term support. This could include emergency accommodations, gift cards to purchase food, water and essentials, counselling and post-trauma supports, or locally identified long-term recovery activities to help rebuild community assets and increase community resilience.

Learn more about the fund and donate online.