An Account of the Laying of the Foundation Stone of the Cathedral

An Account of the Laying of the Foundation Stone of the Cathedral in Fredericton,
October 15, 1845

Church in the Colonies. No. XI.
Diocese of Fredericton.
London: The Society for the Propagation of the Gospel, February, 1846.

In ancient times the Cathedrals of Old England, which are still the glory and ornament of that country, and are now more visited and admired than ever, were built by the Bishops of the respective Sees, assisted by the multitude of the faithful, who rejoiced to pour their offerings into the treasury of God. In faith the work was begun; the builders died, and left their work unfinished, but others took it up, and by God's help brought it to an end. But the Colonies of England, though every where dispersed, knew no such glory; and for a long season the gathering in of the "unrighteous mammon" seemed to be the sole end of colonization. At length, the note of preparation is heard, and in more than one Colony God's servants "think upon the stones" of his Church, and "it pitieth them to see her in the dust." New Brunswick is one of the first Colonies in which the foundation stone has been actually laid: an event the more remarkable, when we reflect, that no such work has been begun since the Norman Conquest, that is, for the last 700 years; a work in which the goodness of God is manifestly made known towards us.

As many persons are interested in the success of the undertaking, the following account may not be unacceptable.

On Wednesday the 15th of October, pursuant to a notice signed by the Lord Bishop, a procession was formed at the Province Hall, a short time before three o'clock in the afternoon, and the whole body proceeded to the ground in the following order:--

The Band of the 33d Regiment of Foot.
The Officers of the Regiment.
His Excellency the Lieutenant Governor in Military Uniform.
The Members of the Legislative Council.
His Honour the Chief Justice, the Master of the Rolls.
Mr. Justice Carter. Mr. Justice Parker.
Members of the House of Assembly, and Members of the Bar.
The Lord Bishop, bearing his Pastoral Staff.
The Archdeacon, The Bishop's Chaplain,
And 19 other Clergy in their Robes.
Inhabitants of Fredericton and other parts of the Province.

A large multitude accompanied the procession on either side, and when it reached the ground, every place was occupied, the number of spectators being probably between two and three thousand.

The Bishop, presenting His Excellency with a silver trowel, (the gift of Mr. Spahn, of Fredericton,) requested him to lay the foundation stone of the new Cathedral, and, previous to the ceremony, offered up the following Prayer:--

O LORD, mighty and glorious, who fillest all things with thy presence, and canst not be contained within the bounds of heaven and earth, much less within these narrow walls, yet dost vouchsafe to accept the poor endeavours of thy humble servants allotting special places for thy worship; we humbly beseech thee to accept this day's service of separating this place from worldly uses, and marking it out to be hereafter wholly dedicated to thy glorious name. Accept, O Lord, the offering of this spot at the hands of those who have faithfully given it unto thee. Prosper the work, and those who build in it. Make it thy holy dwelling place for evermore. Let it be hereafter consecrated and made wholly thine by the ministry of thine appointed Pastor. Here may prayers, supplications, intercessions, and giving of thanks be made for all men: here may thy sacred word be read, preached, heard, and blessed. And be present with us, O Lord, at this time, and with all who shall hereafter minister or worship in this place; and consecrate us unto an Holy Temple unto thyself, dwelling in our hearts by faith, and thoroughly cleansing us from all worldly and carnal affections, that we may be devoutly given to serve thee in all good works. Thus may we ever continue in the mystical body of thy blessed Son our Lord; and united in the bonds of a true faith, a lively hope, and a never-failing charity, may we, after this short life ended, enter with joy thy everlasting kingdom, and be built up as pillars in the temple of our God, to go no more out for evermore.--Amen.

The prayer ended, the Stone was raised, and His Excellency proceeded to deposit the bottle containing a few coins, with an inscription written on parchment, in a cavity of the large block of granite selected for the Foundation Stone.

The following is a copy of the Inscription:--

In Honorem Dei Opt: Max:
Patris, Filii, et Spiritus Sancti,
Ecclesia¦ hujus Cathedralis
Fundamenta jecit
GULIELMUS G.M. COLEBROOKE, Eques Hanovensis,
Provincial Nova-Brunsvicensis, pro hac vice Legatus,
Res divinas peragente JOANNE MEDLEY,
Episcopo Frederico-politano.
Anno Episcopatus Primo.
Idibus Octob: MDCCCXLV.

The Stone having been lowered with the accustomed formalities, His Excellency proceeded to address those present as follows:--

"My Lord Bishop, Reverend Gentlemen, and Gentlemen,

"Called by your indulgence, and at the special request of you, my Lord, our respected and esteemed diocesan, to take a prominent part in laying the Foundation Stone of this Cathedral about to be erected, I cannot but regard it as an occasion for solemn thankfulness that I should thus be associated.

"To any one who has beheld the noble structures which by the piety of our ancestors have been raised to the honour of God in our Mother Country, I can appeal for an acknowledgment of those feelings which their contemplation awakens. I have ever considered that the elevation of our Gothic spires--contrasted as they are in this respect with the temples of heathen antiquity--are calculated to inspire those lofty and sublime emotions which are the peculiar attributes of our Christian faith.

"To our worthy Bishop, Gentlemen, we are indebted for the pains he has taken in obtaining for us a fine model for the Edifice we are about to raise, and which I may be permitted devoutly to anticipate will long endure after we shall have passed away, though not, as I hope, to be obliterated from the pious remembrances of those who may succeed us and witness its completion.

"There is something at once solemn, impressive, and consoling in the reflection, amidst the perishing elements around us, and the cares and vicissitudes of our brief existence, that we are contributing to rear a solid and imposing structure, to be dedicated to the worship of that Being who has ever existed and will ever exist, and 'whose service is perfect freedom;' and as Englishmen we must feel grateful, that it has pleased Him to put it into the hearts of our fellow-countrymen at home to assist our slender resources in such an undertaking.

"Till this hour, and for more than forty years, we may consider that we have been wanderers in the Wilderness, though not, as I trust, without the Ark being with us in our wanderings, which is henceforth to find a habitation and a resting place.

"It is pleasing also to reflect that--as in the erection of the first Temple, and in the more memorable foundation of the Christian Church--the period chosen for our solemn dedication is one of universal peace--our country, in the full career of her high and honourable destiny, respected amongst the nations of the world for her piety and her charity, as she has been in the day of trial, with the blessing of God, in her martial achievements.

"It has been said, that the sun never rises nor sets upon Englishmen; and wherever it shines upon them, whether in the temperate or the torrid zone, by sea or by land, may they never forget the hand that has hitherto conducted them through perils; or, that they are engaged in the service of Him, who has promised to those who faithfully serve Him, to be with and sustain them always, and to build his temple in their hearts.

"It has been my lot to visit many regions where Englishmen have lived and died, far remote from the sepulchres of their country; and from the sense of desolation to which the impression has often given rise, it is to me an especial consolation to witness in the latter part of my life, the growing expansion in the East and in the West, of our ancient and venerable Church, destined, as I believe, by the Providence which watches over us, and sanctifies our labours, to sustain her part in the spread of the Gospel, the herald of 'peace on earth, and good will towards men.'

"The occasion may not inappropriately suggest to our minds the words of the Prophet--

'Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious cornerstone, a sure foundation.
'Judgment also will I lay to the line, and righteousness to the plummet.'--Isa. xxviii. 16, 17.

The Lord Bishop then spoke to the following effect:--

"Sir William Colebrooke and Gentlemen,

"It affords me the greatest gratification to hear from your Excellency, sentiments to which every Christian heart must respond, and to find myself, on this eventful day, surrounded by the Judges and Law Officers of the Province, by Members of the Legislative Council and House of Assembly, and by men high in station in the Province, and distinguished for their talents, who have, with a unanimity worthy of the occasion, come forward to support this great undertaking. The building a Cathedral in this Province may in some sense be called a National work: for whatever reflects the genius, the piety, and the glory of England, adds lustre to the nation from which the original idea is derived. It is in many other respects important; not only as a national type of the unity of the Church, but as a consecration to God on the part of man of all those gifts which God has been pleased to vouchsafe to him. For when do we glorify God so much as when we consider nothing to be properly our own, when we look upon all as His, lent to us for our use, but to be given back to Him, the great and glorious giver, and employed in His peculiar worship and service. Thus whatever our gifts be, whether they be gold and silver, whether they be wood or stone, whether they be skill in carving, force and eloquence in utterance, sweetness in music, taste in decoration, all are well used and employed, in the material expression of our inward thanks and praise, of our love and devotion to His glorious name.

"A Cathedral Church is also the common home of all; for as it is the Mother of all the Churches in the Diocese, so every one has a right to resort to it without payment, without that exclusive property in seats, alike forbidden in Scripture, and unsanction by the custom of the purest ages of the Church. And I joyfully anticipate the day, whether I live to see it or no, when the full importance of this great principle will be felt, that all men are sinful creatures, desirous to abase themselves in God's sight, and that therefore none should be excluded for want of money, and that there should be no distinction, but between those who serve the people, and those who are served by them. And possibly many who do not yet enjoy the full blessing and privileges of our Church, may yet feel inclined occasionally to enter a building so founded and built up.

"I am well aware that to the foundation of a Cathedral in this Province some persons may object that the money might be better expended than in what appears to them to be a lavish and wasteful expenditure, and needless display of ornament on the house of God. I for one fearlessly appeal to the laity of this country, and plainly ask them, whether the foundation of a Cathedral is not accompanied by a simultaneous movement on the part of the Church, to extend and improver her Missions, and to diffuse the glad tidings of the Gospel to the remotest corners of the Province, and whether there be not an anxiety on the part of the founders of the Cathedral, to promote the welfare of the poorest Church, and of the most uneducated and needy settlers.

"But let us join issue with such objectors on the footing of Scripture; let us ask them, whether they recollect that on a single building, 90 feet long by 30 wide, every part of which was built by express direction from the Almighty, vouchsafed in writing, no less a sum than three or four millions of our money was expended?

"And if under any dispensation whatever, Almighty God would never have sanctioned any thing morally wrong, why should we object to what has the direct sanction of the Old Testament, and is no where forbidden in the New? And when this so much praised plainness is carried out into the houses of the objectors themselves, when, in proportion to their increased means, men cease to ornament and fill with splendid furniture their own 'ceiled houses,' it will be time to let God's house lie waste, and to strip it of the ornaments which a grateful heart may bestow upon it. Such parts, however, of every such building, are probably better bestowed as gifts, than taken from the general fund appropriated for the fabric.

"Having disposed, as it seems to me, of this objection, it remains that I endeavour to impress upon this large assembly the duty of united and zealous co-operation. This Cathedral Church will best be built by our adopting the excellent Cornish motto "One and all;" by our reflecting that if we have little, "we should do our diligence to give of that little;" but if we have ample means, an abundant contribution will alone ensure its acceptance from the Almighty.

"Would to God, indeed, that every one who hears me this day could have worshipped within the walls of one of our glorious Cathedrals in Old England! Then I am sure I should not need to urge on you this duty, but your own zeal would outrun my desires. Recollect, that though built in Fredericton, it belongs to the Province; the design was conceived, and the first contributions were raised in the Mother Country, and it would indeed be a disgrace to New Brunswick if the efforts of Englishmen were not seconded here. But I believe they will be seconded. The attendance here of so many from all parts of the Province, the zeal of all classes and conditions of men, the kind and generous feelings already exhibited, put it beyond a doubt, that if we be only true to ourselves and to God, and do not suffer ourselves to be disheartened by the cry of the desponding, the work will be done; and we, by God's grace, shall live, some of us, to see the topmost stone erected, and it will be a joy to some of the children whom I see around me to say, when they reach old age, My parents helped to rear the stones of that Cathedral Church, and my children's children will rise up and call the builders blessed.

"I have now only once more to return you all my sincere thanks for your kindness in attending, for your active support, and likewise to the Officers and Band of the 33d Regiment, who have so cheerfully rendered their assistance on this solemn occasion.

"Let us conclude, as we began, with prayer."

When His Lordship had concluded his Address, he proceeded to use the following Prayer:--

"O GOD, who hast built thy Church on the foundation of the Apostles and Prophets, Jesus Christ himself being the Chief Corner Stone; we give thee humble thanks that thou hast called us to the clear knowledge and light of thy Gospel in thy most blessed Son by the Holy Spirit.

"We bless thee that thou hast at this time given us the opportunity to lay the foundation of this House of God. May it be raised in due season to be a most Holy Temple unto thee--'where our prayers may ascend up before thee as incense, and the lifting up of our hands as the evening sacrifice.'

"Finally, we give thee most high praise and hearty thanks for all thy servants departed this life in thy faith and fear. Patriarchs, Prophets, Apostles, Martyrs, and all others, whom thou hast delivered from the miseries of this wretched world, from the body of death and all temptation, and who have committed their souls into thy holy hands, as into sure consolation and rest: whose examples teach us to follow.

"Grant, we beseech thee, that we with them may fully receive thy promises, and be made perfect altogether; and being set on thy right hand in the place where there is neither weeping, sorrow, nor heaviness, may hear those most sweet and comfortable words--'Come to me, ye blessed of my Father, possess the kingdom prepared for you from the beginning of the world.'"

The 100th Psalm was then sung by the assembled multitude, the Band taking the instrumental part: after which, the Lord Bishop gave the Blessing, and the Procession moved back to the Province Hall, and dispersed.

PDF of print version

 

 

139th Diocesan Synod preaches one theme: community

The Rev. Canon Jon Lownds checks cameras and monitors during the 139th Session of the Diocesan Synod of Fredericton, held at Christ Church Cathedral. He was one of several people handing the technology needs of the day.

From the Bishop’s Charge to archdeaconry presentations, one word rang out: community.

Last spring, as Archbishop David Edwards began discerning his charge for diocesan synod, the word community came to mind — the concept of we, as Anglicans, being community for and in our communities.

Watch the Bishop's Charge.

All that culminated in a day that focused mainly on others, as 215 people— clerics, laity, volunteers, observers, diocesan staff and guests — gathered at Christ Church Cathedral Nov. 2 for the 139th Session of the Diocesan Synod of Fredericton.

The day began with...

* * *

Read the full article, written by Gisele McKnight and published in the December edition of the NB Anglican newspaper.

Also, enjoy the slideshow below - photos of members of the Cathedral congregation at the Diocesan Synod. Thank you to Gary Barfitt for his photography skills!

Resignation of the Archbishop of Canterbury

Archbishop of CanterburyHaving sought the gracious permission of His Majesty The King, I have decided to resign as Archbishop of Canterbury.

The Makin Review has exposed the long-maintained conspiracy of silence about the heinous abuses of John Smyth.

When I was informed in 2013 and told that police had been notified, I believed wrongly that an appropriate resolution would follow.

It is very clear that I must take personal and institutional responsibility for the long and retraumatising period between 2013 and 2024.

It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.

I hope this decision makes clear how seriously the Church of England ... read more

Other useful links

Acting primate reiterates commitment to safe church after Welby resigns over handling of abuse scandal

A Statement from the Secretary General of the Anglican Communion

 

Continue reading

National Indigenous Bishop visits September 15th

Council of Indigenous PeoplesNational Indigenous Archbishop Chris Harper will visit the Diocese of Fredericton in September this year and will preach at the Cathedral at 10:30 a.m. on 15 September.

The Anglican Council of Indigenous Peoples of the Anglican Church of Canada began the search for the National Indigenous Anglican Bishop (NIAB) in 2005. appointing the first in the spring of 2007 with the installation held during the General Synod of 2007 in Winnipeg. The Elder’s of Indigenous Ministry gave the Archbishop five charges:

    1. To speak for Indigenous Anglican People in the Councils of the Church
    2. To interpret what the Councils of the Church are saying to Indigenous people
    3. To be a spokesperson for Mother Earth
    4. To act as a midwife for a self-determining Indigenous Church
    5. To represent the authority of Indigenous identity within the Anglican Church of Canada

The national Indigenous Anglican archbishop is the presiding elder of the Sacred Circle. Indigenous Ministries of the General Synod supports the Indigenous Peoples of Canada (First Nations, Inuit, and Métis) spiritually, socially, economically and politically recognizing that the purity of the land base provides for all our needs. As active participants in the life of the church, the Council of Indigenous Peoples strives for reconciliation with the Anglican Communion and works towards Indigenous self-determination.

At the announcement of his appointment in late 2022, Primate Linda Nichols said, “Archbishop-elect Chris Harper brings years of experience in ministry among and with Indigenous Anglicans, urban and on reserve,” she said. “He has a passion for walking together with respect that will be essential as the Sacred Circle within the Anglican Church of Canada establishes its way forward.”

Archbishop Harper is the son of a residential school survivor, a Plains Cree and worked as an emergency medical technician before earning his certificate of Indigenous Anglican theology from James Settee College in Prince Albert, Saskatchewan. He received his master’s of divinity degree from Wycliffe College in 2005 and was priested the same year. In 2016 Harper was appointed as Indigenous native priest for the diocese of Toronto, a role he held until his election as bishop of Saskatoon in 2018. He has served on numerous committees of the church including the Council of General Synod, and is a member of Sacred Circle.

Learn more about the role of the Indigenous Archbishop of the Anglican Church of Canada.

Pray Without Ceasing – prayer resource for the daily offices

A new prayer resource published by the Anglican Church of Canada will be of interest to Anglicans who pray the Daily Office. Pray Without Ceasing invites Anglicans to deepen their faith, join with the wider Church in prayer and maintain formative patterns in the rhythm of spiritual life.

Praying the Daily Office stands as a cornerstone of Anglican spirituality, embodying our continual service and commitment to God. However, due to its layout, The Book of Alternative Services (BAS) presents challenges in following the Daily Office. Over the decades since the publication of the BAS, fresh language has emerged for litanies, canticles, prayers and psalmody.

Pray Without Ceasing transforms the Daily Office from the BAS by incorporating Anglican, Lutheran and additional ecumenical sources into a more comprehensive format for Morning and Evening Prayer. The book is structured into sections corresponding to the seasons of the Church year and features an updated Liturgical Psalter for the BAS. These enhancements have resulted in a clear, step-by-step approach to the practice of daily prayer and reflection, making Pray Without Ceasing a must-have resource.

Pray Without Ceasing is available as a coilbound book or in ebook format through the Anglican Church’s eStore.

Making Anglican prayer beads

The Cathedral's Spirituality of the Seasons group met to make their own prayer beads on the afternoon of Wednesday, 22 May.

Originally scheduled as a Spirituality of Easter session, the date was postponed into Pentecost. Due to the popularity of the varied sessions, gatherings have extended but will break before the summer.

Deacon Debbie Edmondson led the beading session, providing instructions, materials and prayers for participants.

"Anglican prayer beads (also known as the Anglican rosary) were created as a tool for prayer. It is a prayer form which is a blending of the Marian (Roman Catholic) Rosary and the Orthodox Jesus Prayer Rope and encourages a wider range of prayers. It is a simple form of prayer available to all of God's children, and is a way of allowing God's Word to sink deeply into the soul and become prayer in us." (Download the resource: 'A Circle of Prayer: The Anglican Rosary for All of God’s People' from the Anglican Fellowship of Prayer)

Other members of the congregation (and beyond) have indicated interest in attending a beading session at a different time of day, and we hope to be able to offer this in the future.

[Pictured in photo: Sandra Noftell, Pamela Naugler, Janet Maston, Charlene Worrall, and Rachel Ranson]

 

Jesus Christ Conquers

ησο ς Χριστὸς νικ is the Greek that in English is often written IC XC NIKA.

This symbolism is perhaps most appropriate to the Easter season and important at any celebration of the Resurrection such as a funeral or memorial – “Jesus Christ conquers.”

Jesus Christ Conquers bannerThe IC and XC are the first and last letters in the Greek words for Jesus and Christ, respectively. NIKA is connected to the word for victory, which we know from Greek mythology and even consumerism as “Nike.” Nike is the Greek goddess of victory, both in regards to war and friendly competition. She is often associated with Athena, the goddess of wisdom and war, and Zeus, the king of the Gods.

Christian denominations through history have incorporated this symbol in their denominational imagery, and it appears on various vestments, banners, or engravings. Popular in the Eastern Christian tradition, it often appears in iconography. Traditions where Communion is important have often had the formula stamped on communion breads.

Some biblical passages worth reflection and associated with the message:

Romans 8:31-39
1 Corinthians 15:50-58
What does it mean to be more than conquerors?

Psalm 20
What kinds of “victories” do we yearn for? What victory does the Psalmist describe? How are they similar or different from the victories of Romans 8?

1 John 5:1-5
How might this passage influence your understanding of Christ as conqueror?

Mothering Sunday 2024

Mothering Sunday, not to be confused with Canadian Mother's Day, is celebrated in Anglican Churches on the fourth Sunday in Lent; and dates to the custom in England when domestic servants in the grand houses of the landed gentry were permitted to go home to visit their home church and mother. Often the housekeeper or cook would allow the maids to bake a cake to take home to their mother. Sometimes a gift of eggs or flowers from the garden (or hothouse) was allowed, or they may have picked wildflowers from he wayside, violets especially.

In Canada, Mothers' Union branches observe Mothering Sunday by distributing flowers to mothers and serving the traditional Simnel cake and/or cookies after worship. Simnel cake is a light fruit cake made with a layer of marzipan in the middle and if desired a layer on top. The cake is decorated with 11 marzipan balls representing the 12 apostles minus Judas, the betrayer of Christ. If 12 balls are used, the 12th one is to represent Jesus.

Laetare (Rejoice) Sunday
Even more ancient custom is the Fourth Sunday in Lent referred to as Laetare Sunday, when the Church took a bit of a breather from Lenten practice and opened the Eucharist with the entrance antiphon, “Rejoice, Jerusalem … be joyful, all who were in mourning!” – from Isaiah chapter 66. The Latin word means “rejoice..”

On this Sunday, in churches that had them, priests would wear rose coloured vestments on both Laetare Sunday and Gaudete Sunday (the Third Sunday of Advent). The colour was used as a sign of the joy characterizing these two Sundays. The use of rose vestments may even originate in an even more ancient tradition of the Church blessing golden roses that were sent to heads of state on the Fourth Sunday in Lent.

In addition to attending Sunday worship a family might choose to mark Laetare Sunday by anticipating the Easter feast; a Sunday brunch with roses on the table or during this beginning period of spring to plant a rose bush on this day. Noting the medieval tradition of visiting one’s “mother church” (the church where one was baptized) on this day might suggest a family trip to see where mom and dad or the children began their journey of faith. In any case, this Sunday seemed to be a most appropriate day for “Mothering Sunday.”

Recipe for Simnel Cake

3/4 cup soft butter
3/4 cup sugar
4 eggs
1/2 tsp almond extract
2 cups raisins
1 cup currants
1/2 cup mixed peel
1/3 cup chopped candied cherries
2 tsp lemon rind
2 cups flour
1 tsp baking powder
1/2 tsp salt
500 grams of almond paste, at room temperature

Directions:
Cream butter and sugar. Add eggs 1 at a time. Add almond extract. Sift together the flour, baking powder and salt. Add to eggs, then add the fruit and mix.

Put 1/2 the mixture in an 8” springform pan lined with waxed or parchment paper. Roll half of almond paste and place in pan. Spoon remainder of batter on top. Bake 30 min at 350°F then reduce heat to 300°F and bake 1 1/2 hours longer. Cool 10 min. Heat oven to 425°F.

Roll remaining almond paste into an 8” round circle and 12 small balls. Put the circle on top of the cake and place the balls on top like the numbers on a clock.

Listen to Deacon Isabel Cutler speak about Mothers' Union at the Cathedral on Sunday March 10th.

 

What are the Ember Days?

The seasonal Ember Days are not included in the calendar of the Anglican Church of Canada but MacCausland’s Divine Order of Service notes that there seems to be "renewed interest" in their observance in recent years. The Prayer Book of 1962 provides propers for Ember Days which it says may be used on the Wednesdays, Fridays and Saturdays on specified days of the four seasons.

According to the Farmers' Almanac, the English word “ember” is probably a corruption of the Latin “quatuor tempora” which means four times or four seasons.

Interestingly, the Farmers' Almanac and the Old Farmer’s Almanac contain other historical information about Ember Days.

“There are a total of 12 Ember Days each year, observed on the Wednesdays, Fridays, and Saturdays following the first Sunday in Lent, Whitsunday (Pentecost), the Feast of the Holy Cross, and the Feast of St. Lucy (Lucia?). While the first Sunday in Lent and Whitsunday-Pentecost change each year based on Easter, the Feast of the Holy Cross and the Feast of St. Lucy are fixed dates, on September 14 and December 13, respectively.

Ember Day observances date back to the 5th century, when observers would thank God for the gifts of nature, embrace those gifts in moderation, and assist the needy.

Ember Days began in Rome with fasts in June, September, and December, but the days were not fixed. The fourth set of days were added near the end of the 5th century. At that time, the conferring of ordinations was permitted on ember Saturdays, while previously, the practice was ordinations only at Easter.

It is said that Ember Days may have been created in response to the excessive celebrations that surrounded the pagan festivals in Rome."

Superstitions abound including, that the weather on ember days somehow predicts future weather, sounding a lot like how we still fun about with Ground Hog Day superstition.

An old English rhyme helped people to remember the occurrence of Ember Days four times throughout the year:

Fasting days and Emberings be
Lent, Whitsun, Holyrood, and Lucie.

See a full post 'What Are Ember Days'

Lent, Whitsunday, Holy Cross (11 September), St. Lucie (13 December)

St. Lucie, Lucy or Lucia (the Saint of light, light being the origin of the name) has been mostly a Scandinavian celebration and the festival day has not been included in North American Anglican calenders. It is still December 13th as it has been for centuries in the calender of the Church of England. See Saint Lucy’s Day on the Anglican Compass.

More on Ember Days:

Ember Days Wikipedia
Ember Days (MacCausland's Divine Order of Service) via the Online Lectionary
Ember Days - The Episcopal Church
Embertide: Common Worship C of E